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Shloka 37

Prākṛta-pralaya, Pratisarga Doctrine, and the Ishvara-Samanvaya of Yoga and Devotion

ब्रह्मविष्णवग्निवरुणाः सर्वे देवास्तथर्षयः / एकस्यैवाथ रुद्रस्य भेदास्ते परिकीर्तिताः

brahmaviṣṇavagnivaruṇāḥ sarve devāstatharṣayaḥ / ekasyaivātha rudrasya bhedāste parikīrtitāḥ

พรหม วิษณุ อัคนี วรุณ และเทพทั้งปวง พร้อมทั้งฤๅษีทั้งหลาย ล้วนถูกประกาศว่าเป็นเพียงปริภาคแห่งรูปต่าง ๆ ของพระรุทระองค์เดียว

brahma-viṣṇu-agni-varuṇāḥBrahmā, Viṣṇu, Agni, and Varuṇa
brahma-viṣṇu-agni-varuṇāḥ:
Karta (कर्ता)
TypeNoun
Rootbrahman (प्रातिपदिक) + viṣṇu (प्रातिपदिक) + agni (प्रातिपदिक) + varuṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति (Nominative/1st), बहुवचन (Plural)
sarveall
sarve:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति (Nominative/1st), बहुवचन (Plural)
devāḥgods
devāḥ:
Karta (कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति (Nominative/1st), बहुवचन (Plural)
tathāand also
tathā:
Nipāta (निपात)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय (conj./adverb: 'also/and so')
ṛṣayaḥsages
ṛṣayaḥ:
Karta (कर्ता)
TypeNoun
Rootṛṣi (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति (Nominative/1st), बहुवचन (Plural)
ekasyaof one (single)
ekasya:
Sambandha (सम्बन्ध)
TypeAdjective
Rooteka (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी विभक्ति (Genitive/6th), एकवचन (Singular)
evaindeed/only
eva:
Nipāta (निपात)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारणार्थक निपात (emphatic particle)
athathen/and
atha:
Nipāta (निपात)
TypeIndeclinable
Rootatha (अव्यय)
Formअव्यय (conj./particle)
rudrasyaof Rudra
rudrasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootrudra (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी विभक्ति (Genitive/6th), एकवचन (Singular)
bhedāḥdifferences/forms
bhedāḥ:
Karta (कर्ता)
TypeNoun
Rootbheda (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति (Nominative/1st), बहुवचन (Plural)
tethose
te:
Apposition (समानाधिकरण)
TypeNoun
Roottad (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति (Nominative/1st), बहुवचन (Plural)
parikīrtitāḥhave been proclaimed/described
parikīrtitāḥ:
Kriyā (क्रिया)
TypeVerb
Rootpari-kīrt (धातु)
Formकृदन्तः क्त-प्रत्ययान्त (past passive participle); पुंलिङ्ग, प्रथमा विभक्ति, बहुवचन; कर्मणि भावः (having been proclaimed)

Lord Kurma (Vishnu) teaching the sages (Ishvara-centered doctrine with Shaiva emphasis)

Primary Rasa: shanta

Secondary Rasa: adbhuta

R
Rudra
B
Brahma
V
Vishnu
A
Agni
V
Varuna
R
Rishis

FAQs

It presents a single supreme Lord (Rudra/Iśvara) as the underlying unity behind many divine names and functions, implying one reality appearing as multiple forms.

The verse supports Iśvara-bhāvanā (contemplation of one Lord) central to Pāśupata-oriented devotion and meditation: seeing all divine powers as expressions of the one Rudra to steady concentration and surrender.

It affirms a non-competitive unity: even Viṣṇu is counted among the manifestations, emphasizing a Kurma Purana style synthesis where sectarian names denote one supreme Iśvara.