Prākṛta-pralaya, Pratisarga Doctrine, and the Ishvara-Samanvaya of Yoga and Devotion
ब्रह्मविष्णवग्निवरुणाः सर्वे देवास्तथर्षयः / एकस्यैवाथ रुद्रस्य भेदास्ते परिकीर्तिताः
brahmaviṣṇavagnivaruṇāḥ sarve devāstatharṣayaḥ / ekasyaivātha rudrasya bhedāste parikīrtitāḥ
พรหม วิษณุ อัคนี วรุณ และเทพทั้งปวง พร้อมทั้งฤๅษีทั้งหลาย ล้วนถูกประกาศว่าเป็นเพียงปริภาคแห่งรูปต่าง ๆ ของพระรุทระองค์เดียว
Lord Kurma (Vishnu) teaching the sages (Ishvara-centered doctrine with Shaiva emphasis)
Primary Rasa: shanta
Secondary Rasa: adbhuta
It presents a single supreme Lord (Rudra/Iśvara) as the underlying unity behind many divine names and functions, implying one reality appearing as multiple forms.
The verse supports Iśvara-bhāvanā (contemplation of one Lord) central to Pāśupata-oriented devotion and meditation: seeing all divine powers as expressions of the one Rudra to steady concentration and surrender.
It affirms a non-competitive unity: even Viṣṇu is counted among the manifestations, emphasizing a Kurma Purana style synthesis where sectarian names denote one supreme Iśvara.