Narmadā-tīrtha-māhātmya — Bhṛgu-tīrtha to Sāgara-saṅgama
Pilgrimage Circuit, Gifts, Fasting, and Imperishable Merit
एरण्ड्या नर्मदायास्तु संगमं लोकविश्रुतम् / तत्र तीर्थं महापुण्यं सर्वपापप्रणाशनम्
eraṇḍyā narmadāyāstu saṃgamaṃ lokaviśrutam / tatra tīrthaṃ mahāpuṇyaṃ sarvapāpapraṇāśanam
สังฆมของแม่น้ำเอรัณฑีกับนรมทาเป็นที่เลื่องลือทั่วโลก ณ ที่นั้นมีทิรถะมหาบุญ อันทำลายบาปทั้งปวง
Narrator/Sage (Kurma Purana tirtha-mahatmya discourse)
Primary Rasa: shanta
Secondary Rasa: adbhuta
Indirectly: it frames purification (pāpa-kṣaya) through tīrtha as a preparatory aid for inner clarity, which supports later realization-oriented teachings (ātma-jñāna) found elsewhere in the Kurma Purana.
The verse highlights tīrtha-sevā and pilgrimage as a dharmic purification practice. In the Kurma Purana’s broader spiritual program, such outer purification supports discipline (niyama), restraint, and readiness for higher yogic contemplation.
It does not explicitly mention Shiva or Vishnu; however, by emphasizing tīrtha as universally purifying, it aligns with the Purana’s inclusive sacred geography where both Shaiva and Vaishnava currents treat tīrthas as means to purification and dharma.