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Shloka 6

Īśvara-gītā: Bhakti as the Supreme Means; the Three Śaktis; Non-compelled Lordship

गृणन्ति सततं वेदा मामेकं परमेश्वरम् / यजन्ति विविधैरग्निं ब्राह्मणा वैदिकैर्मखैः

gṛṇanti satataṃ vedā māmekaṃ parameśvaram / yajanti vividhairagniṃ brāhmaṇā vaidikairmakhaiḥ

พระเวทสรรเสริญเราตลอดกาลว่าเป็นปรเมศวรองค์เดียว; และพราหมณ์ทั้งหลายประกอบยัญพิธีตามพระเวท บูชาอัคนีศักดิ์สิทธิ์ในรูปนานาประการ

gṛṇantipraise/sing
gṛṇanti:
Kriyā (क्रिया/predicate)
TypeVerb
Rootgṛ (धातु)
Formलट्-लकार, परस्मैपद, प्रथम-पुरुष, बहुवचन
satataṃconstantly
satataṃ:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsatata (प्रातिपदिक)
Formक्रियाविशेषण-अव्यय (adverb)
vedāḥthe Vedas
vedāḥ:
Karta (कर्ता/subject)
TypeNoun
Rootveda (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
māmme
mām:
Karma (कर्म/object)
TypeNoun
Rootasmad (प्रातिपदिक)
Formसर्वनाम, एकवचन, द्वितीया-विभक्ति
ekamone/alone
ekam:
Viśeṣaṇa (विशेषण of mām)
TypeAdjective
Rooteka (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (of mām)
parameśvaramthe Supreme Lord
parameśvaram:
Karma (कर्म; apposition to mām)
TypeNoun
Rootparama (प्रातिपदिक) + īśvara (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; कर्मधारयः (paramaḥ īśvaraḥ)
yajantiworship/sacrifice to
yajanti:
Kriyā (क्रिया/predicate)
TypeVerb
Rootyaj (धातु)
Formलट्-लकार, परस्मैपद, प्रथम-पुरुष, बहुवचन
vividhaiḥwith various
vividhaiḥ:
Karaṇa (करण/instrument)
TypeAdjective
Rootvividha (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental), बहुवचन; विशेषण (of makhaiḥ)
agnimAgni / the fire (deity)
agnim:
Karma (कर्म/object)
TypeNoun
Rootagni (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
brāhmaṇāḥBrahmins
brāhmaṇāḥ:
Karta (कर्ता/subject)
TypeNoun
Rootbrāhmaṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
vaidikaiḥVedic
vaidikaiḥ:
Karaṇa (करण/instrument)
TypeAdjective
Rootvaidika (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया-विभक्ति, बहुवचन; विशेषण (of makhaiḥ)
makhaiḥsacrifices/rites
makhaiḥ:
Karaṇa (करण/instrument)
TypeNoun
Rootmakha (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन

Lord Kurma (Vishnu as the Supreme Ishvara, teaching the Ishvara Gita)

Primary Rasa: shanta

Secondary Rasa: vira

V
Vedas
P
Parameshvara
A
Agni
B
Brahmanas
V
Vedic Yajna (Makha)

FAQs

It presents one supreme Parameshvara as the single ultimate object of Vedic praise—implying a unified highest reality behind diverse Vedic expressions.

The verse foregrounds karma-yoga through Veda-guided yajna: disciplined, rule-bound worship offered to Ishvara, which in the Ishvara Gita framework supports inner purification leading toward higher yoga.

By emphasizing one Parameshvara praised by the Vedas while acknowledging diverse ritual forms, it aligns with the Kurma Purana’s non-sectarian synthesis where different divine forms and rites converge upon a single supreme Ishvara.