Shloka 19
Prāyaścitta for Mahāpātakas: Liquor, Theft, Sexual Transgression, Contact with the Fallen, and Homicide
तप्तकृच्छ्रं चरेद् वाथ संवत्सरमतन्द्रितः / षाण्मासिके तु संसर्गे प्रायश्चित्तार्धमर्हति
taptakṛcchraṃ cared vātha saṃvatsaramatandritaḥ / ṣāṇmāsike tu saṃsarge prāyaścittārdhamarhati
หรือไม่ก็พึงปฏิบัติพรตไถ่บาป ‘ตัปตกฤจฉระ’ ตลอดหนึ่งปีโดยไม่ประมาท แต่ถ้าการร่วมสัมพันธ์นั้นเกิดขึ้นหลังเว้นระยะหกเดือน ก็สมควรรับเพียงครึ่งหนึ่งของการไถ่บาปนั้น
Sūta (narrator) conveying the Kurma Purana’s dharma-śāstra style injunctions on prāyaścitta
Primary Rasa: raudra
Secondary Rasa: shanta
FAQs
Indirectly: it frames self-mastery (restraint, vigilance, and purification through prāyaścitta) as necessary preparation for higher spiritual realization taught elsewhere in the Kurma Purana, where inner purity supports knowledge of the Self.
Not a meditation technique, but a yogic discipline of tapas: the taptakṛcchra austerity and atandritā (non-negligent vigilance). Such ethical purification is treated as a prerequisite limb for deeper yogic practice in Purāṇic teaching.
This verse is primarily dharma/prāyaścitta instruction and does not explicitly discuss Shiva–Vishnu unity; however, the Kurma Purana’s broader synthesis treats tapas and purification as universally valid across Shaiva and Vaishnava paths.