Commencement of the Upari-bhāga: The Sages Request Brahma-vidyā; Vyāsa Recalls the Badarikā Inquiry and Śiva–Viṣṇu Theophany
निशम्य विष्णुवचनं प्रणम्य वृषभध्वजम् / सनत्कुमारप्रमुखाः पृच्छन्ति स्म महेश्वरम्
niśamya viṣṇuvacanaṃ praṇamya vṛṣabhadhvajam / sanatkumārapramukhāḥ pṛcchanti sma maheśvaram
ครั้นได้สดับพระดำรัสของพระวิษณุแล้ว และนอบน้อมแด่พระศิวะผู้มีธงรูปโค สนะตกุมารและฤๅษีผู้เป็นใหญ่ทั้งหลายจึงเริ่มทูลถามพระมหेशวร
Suta (narrator) describing the sages’ action; the next discourse is prompted toward Shiva (Maheshvara).
Primary Rasa: shanta
Secondary Rasa: adbhuta
Indirectly: it frames the Ishvara-centered inquiry—after hearing Viṣṇu, the sages turn to Mahēśvara, signaling the Purana’s non-sectarian approach where realization of the Supreme is pursued through disciplined questioning and devotion to Īśvara.
The verse sets the stage for Pāśupata-oriented instruction: the sages first perform praṇāma (humble surrender) and then engage in śāstric inquiry (praśna). In the Kurma Purana’s Ishvara Gita context, this becomes the doorway to yogic discipline, inner restraint, and contemplation taught by Śiva.
By sequencing: the sages hear Viṣṇu’s words and then bow to Śiva to receive teaching, reflecting the Kurma Purana’s Shaiva–Vaishnava synthesis—both deities function as authoritative gateways to the same supreme truth.