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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 45

Adhivāsana-vidhi

Procedure for Preliminary Consecration in Vāstu–Pratiṣṭhā / Īśāna-kalpa

पूर्ववच्चरुकं कृत्वा प्रतिकुण्डं निवेदयेत् यजमानालङ्कृतास्तु व्रजेयुः स्नानमण्डपं

pūrvavaccarukaṃ kṛtvā pratikuṇḍaṃ nivedayet yajamānālaṅkṛtāstu vrajeyuḥ snānamaṇḍapaṃ

เมื่อจัดเตรียมจารุ (เครื่องบูชาที่ปรุงสุก) ดังเดิมแล้ว พึงถวายลงในประติกุณฑะ (หลุมไฟรอง) จากนั้นยชมานผู้ประดับแล้วพึงไปยังมณฑปสรงน้ำ

pūrvavatas before
pūrvavat:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootpūrvavat (अव्यय/प्रातिपदिक-निबद्ध)
Formअव्यय (Avyaya), क्रियाविशेषण (adverb): ‘as before’
carukamthe caru offering (cooked oblation)
carukam:
Karma (कर्म)
TypeNoun
Rootcaru (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
kṛtvāhaving prepared/made
kṛtvā:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Rootkṛ (धातु)
Formक्त्वान्त (Absolutive/Gerund), अव्ययभाव (indeclinable verbal): ‘having done/made’
prati-kuṇḍamto the respective fire-pit
prati-kuṇḍam:
Karma (कर्म)
TypeNoun
Rootprati (उपसर्ग) + kuṇḍa (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); तत्पुरुष-समास (Tatpuruṣa): ‘(that which is) in/at each kuṇḍa’
nivedayetshould offer/present
nivedayet:
Kriyā (क्रिया)
TypeVerb
Rootni-vid (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद (Parasmaipada)
yajamāna-alaṅkṛtāḥthe adorned sacrificers (patrons)
yajamāna-alaṅkṛtāḥ:
Karta (कर्ता)
TypeNoun
Rootyajamāna (प्रातिपदिक) + alaṅkṛta (कृदन्त/प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural); कर्मधारय-समास: ‘yajamānas who are adorned’
tuthen/indeed
tu:
Sambandha/Avadhāraṇa (सम्बन्ध/अवधारण)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय (Avyaya), निपात (particle): contrast/emphasis
vrajeyuḥshould go
vrajeyuḥ:
Kriyā (क्रिया)
TypeVerb
Rootvraj (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), बहुवचन (Plural), परस्मैपद (Parasmaipada)
snāna-maṇḍapamthe bathing pavilion
snāna-maṇḍapam:
Karma (कर्म)
TypeNoun
Rootsnāna (प्रातिपदिक) + maṇḍapa (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); तत्पुरुष-समास: ‘bathing pavilion’

Narratorial/Instructional voice of the Agni Purāṇa (ritual injunction style)

Vidya Category: {"primary_vidya":"Vrata","secondary_vidya":"Vastu","practical_application":"During pratiṣṭhā/īśāna-kalpa rites, prepare the caru offering, place it into the subsidiary fire-pit, and then move the yajamāna(s) in a ritually adorned state to the स्नानमण्डप for the next purification phase.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Caru offering into Pratikuṇḍa and transition to Snāna-maṇḍapa","lookup_keywords":["caru","pratikuṇḍa","yajamāna","snānamaṇḍapa","pratiṣṭhā"],"quick_summary":"After preparing caru as per the prior step, offer it in the subsidiary fire-pit; then the patron proceeds, adorned, to the bathing pavilion to continue the consecration sequence."}

Concept: Kriyā-krama (correct sequencing) and śauca (ritual purity) as prerequisites for successful pratiṣṭhā.

Application: Maintain strict order: homa step → subsidiary offering → bodily/ritual purification step, without mixing phases.

Khanda Section: Vāstu-Pratiṣṭhā & Īśāna-kalpa (Ritual installation and Īśāna-related procedures)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A consecration hall with a main fire and a smaller subsidiary fire-pit; priests offer cooked caru into the pratikuṇḍa while the yajamāna couple, ornamented and in clean garments, proceeds toward a bathing pavilion.","kerala_mural_prompt":"Kerala temple mural style, warm earthy palette, consecration scene with two kuṇḍas (main and pratikuṇḍa), priests in white dhoti, yajamāna adorned with garlands moving toward a snāna-maṇḍapa, stylized architecture and lotus motifs","tanjore_prompt":"Tanjore painting, gold-leaf highlights on ritual vessels and ornaments, small subsidiary fire-pit beside main kuṇḍa, yajamāna couple richly adorned, temple bathing pavilion in background, symmetrical composition","mysore_prompt":"Mysore painting, fine linework, instructional clarity showing pratikuṇḍa placement relative to main kuṇḍa, priest offering caru with ladle, labeled-like visual cues, subdued elegance","mughal_miniature_prompt":"Mughal miniature, detailed courtyard with fire altars, attendants carrying ritual items, yajamāna in ornate attire walking toward a pavilion, delicate architectural perspective and textile detail"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: yajamānālaṅkṛtāstu = yajamāna-alaṅkṛtāḥ + tu; nivedayet (ni-vid) ‘should offer’; snānamaṇḍapaṃ = snāna-maṇḍapam.

Related Themes: Agni Purana 96 (Vāstu-pratiṣṭhā / pūjā-vidhi sequence)

Y
yajamāna
P
pratikuṇḍa
C
caru
S
snāna-maṇḍapa

FAQs

Caru is a cooked food-oblation (commonly rice or a porridge-like preparation) offered into the ritual fire as part of the homa sequence.

Pratikuṇḍa refers to a secondary or subsidiary fire-pit used alongside the main kuṇḍa for specific offerings in the ritual procedure.

The verse indicates a ritual transition: after completing the prescribed offering, the patron(s), properly adorned, proceed to the bathing pavilion for the next purification/ceremonial step.