Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 112
Adhivāsana-vidhi
Procedure for Preliminary Consecration in Vāstu–Pratiṣṭhā / Īśāna-kalpa
लिङ्गमूलं च संस्पृश्य जपेयुर्होमसङ्ख्यया सन्निधानं हृदा कुर्युर्वर्मणा चावगुण्ठनं
liṅgamūlaṃ ca saṃspṛśya japeyurhomasaṅkhyayā sannidhānaṃ hṛdā kuryurvarmaṇā cāvaguṇṭhanaṃ
เมื่อสัมผัสฐานของลึงค์แล้ว พึงสวดชปะให้เท่าจำนวนโหมะที่ตั้งไว้ พึงสถาปนาสานนิธยะไว้ในหฤทัย และกระทำอวคุณฐนะ (การคลุมคุ้มครอง) ด้วยมนตร์วรมะ
Lord Agni (teaching the sage Vasiṣṭha)
Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Mantra","practical_application":"Liṅgārcana praxis: sparśa (touch) at liṅga-mūla, japa synchronized to homa count, internal sānnidhya-dhāraṇā (heart-installation), and protective avaguṇṭhana via varma-mantra.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Liṅga-mūla-sparśa, homa-saṅkhyā-japa, hṛdaya-sānnidhya and varma-avaguṇṭhana","lookup_keywords":["liṅga-mūla","homa-saṅkhyā","japa","hṛdaya-sannidhāna","varma-mantra"],"quick_summary":"Coordinate mantra-repetition with the intended homa count; establish the deity inwardly in the heart and seal the rite with a protective varma covering after touching the liṅga base."}
Concept: Outer rite must be matched by inner dhāraṇā: sānnidhya is established ‘in the heart’; protection (avaguṇṭhana) safeguards the subtle work.
Application: While performing homa/japa, maintain a stable internal visualization/feeling of presence; conclude phases with protective sealing mantras.
Khanda Section: Puja-vidhi (Lingarchana and Mantra-sadhana procedures)
Primary Rasa: śānta
Secondary Rasa: adbhuta
Visual Art Cues: {"scene_description":"A priest touches the base of a black stone liṅga, counts japa beads aligned with planned homa offerings, visualizes the deity in the heart, then performs a protective ‘covering’ gesture with varma mantra.","kerala_mural_prompt":"Kerala mural, sanctum with liṅga and oil lamps, priest’s hand at liṅga base, rosary in other hand, translucent heart-aura motif on the priest indicating sānnidhya, protective veil motif around the shrine","tanjore_prompt":"Tanjore, liṅga with ornate pedestal, gold-embossed lamps and arch, priest in reverent pose with japamālā, stylized protective halo/veil representing varma, rich gold accents","mysore_prompt":"Mysore painting, stepwise instructional panel: (1) liṅga-mūla sparśa (2) japa count equals homa count (3) heart-installation (4) avaguṇṭhana mudrā, fine lines and soft shading","mughal_miniature_prompt":"Mughal miniature, intimate shrine interior, detailed textiles and lamps, priest with mala and ladle nearby, subtle depiction of protective aura as patterned translucent drapery around the liṅga"}
Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Darbari Kanada","pace":"slow","voice_tone":"contemplative"}
Sandhi Resolution Notes: जपेयुः+होमसङ्ख्यया→जपेयुर्होमसङ्ख्यया; कुर्युः+वर्मणा→कुर्युर्वर्मणा; च+अवगुण्ठनम्→चावगुण्ठनम्
Related Themes: Agni Purana 96 (liṅgārcana, nyāsa/avaguṇṭhana, homa-japa coordination)
FAQs
It prescribes a precise Liṅga-worship protocol: touch the Liṅga’s base, perform japa equal to the planned homa oblation-count, invoke the deity’s presence internally (hṛdaya-sannidhāna), and seal/protect the rite using a varma-mantra with avaguṇṭhana (ritual covering).
It demonstrates the text’s procedural, manual-like coverage of ritual technology—linking inner visualization (heart-installation), external liturgy (touching the Liṅga), quantified practice (japa matched to homa-saṅkhyā), and protective mantra-techniques (varma/avaguṇṭhana).
By synchronizing japa with homa and sealing the worship with protective mantras, the rite is made both efficacious and safeguarded—supporting purity of intention, steadiness of devotion, and the successful “presence” (sannidhāna) of the deity in the practitioner.