Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 113
Adhivāsana-vidhi
Procedure for Preliminary Consecration in Vāstu–Pratiṣṭhā / Īśāna-kalpa
एवं संशोध्य ब्रह्मादि विष्ण्वन्तादि विशुद्धये विधाय पूर्ववत्सर्वं होमसङ्ख्याजपादिकम्
evaṃ saṃśodhya brahmādi viṣṇvantādi viśuddhaye vidhāya pūrvavatsarvaṃ homasaṅkhyājapādikam
ดังนี้ เมื่อชำระให้บริสุทธิ์ตั้งแต่พรหมาไปจนถึงวิษณุ (และส่วนอื่น ๆ) เพื่อความบริสุทธิ์ครบถ้วนแล้ว พึงปฏิบัติทุกประการดังที่กล่าวไว้ก่อน—คือจำนวนโหมะ การสวดชปะ และข้อปฏิบัติประกอบ
Lord Agni (in instruction to Sage Vasiṣṭha, typical Agni Purāṇa dialogue frame)
Vidya Category: {"primary_vidya":"Mantra","secondary_vidya":"Tantra","practical_application":"Mantra-śuddhi protocol: systematic purification sequence (brahmādi…viṣṇvanta) followed by executing homa, japa, and ancillary observances exactly as earlier prescribed.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Brahmādi–Viṣṇvanta mantra-śuddhi and repetition of homa-saṅkhyā-japa","lookup_keywords":["mantra-śuddhi","brahmādi","viṣṇvanta","homa-saṅkhyā","japa-vidhi"],"quick_summary":"After completing the prescribed purification sequence of the mantra/rite, repeat the full set of actions—homa count, japa, and auxiliaries—according to the earlier rule."}
Concept: Śuddhi (purity) is a prerequisite for efficacy; fidelity to prior injunction (pūrvavat) is itself dharmic discipline.
Application: Do not innovate mid-rite; once purification is done, execute the previously stated counts and steps without omission.
Khanda Section: Puja-vidhi (Mantra-śuddhi, Nyāsa, Homa & Japa Procedures)
Primary Rasa: śānta
Visual Art Cues: {"scene_description":"A ritualist completes a purification sequence invoking a hierarchy of deities, then resumes the established routine of homa offerings and japa counts exactly as earlier laid down.","kerala_mural_prompt":"Kerala mural, priest before homa fire with a sequence of small deity emblems above (Brahmā to Viṣṇu), then repeated offering gestures, calm symmetrical composition","tanjore_prompt":"Tanjore, central homa scene with gold flames, surrounding medallions of Brahmā and Viṣṇu indicating purification arc, priest continuing offerings and japa, ornate gold borders","mysore_prompt":"Mysore style, instructional scroll-like panel: ‘śodhana’ section followed by ‘pūrvavat homa-japa’ section, clear depiction of counting and offering tools","mughal_miniature_prompt":"Mughal miniature, meticulous depiction of repeated ritual actions, assistants tallying counts, subtle icon medallions for Brahmā and Viṣṇu in the margin like illuminated manuscript motifs"}
Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: पूर्ववत्+सर्वम्→पूर्ववत्सर्वम्
Related Themes: Agni Purana 96 (earlier ‘pūrvavat’ steps for homa/japa/aṅgas)
FAQs
It instructs that after performing mantra/rite purification for a specific mantra-sequence (from Brahmā through Viṣṇu), one must complete the ritual exactly as earlier prescribed—especially the fixed homa-oblation count and the corresponding japa and auxiliaries.
It exemplifies the Agni Purāṇa’s manual-like coverage of practical religious technology—standardizing purification (śuddhi), procedural continuity (pūrvavat), and measurable ritual outputs (homa-saṅkhyā, japa), like a compendium of applied ritual science.
The verse frames purity (viśuddhi) as the prerequisite for efficacy: correct purification followed by the exact homa and japa counts is presented as ensuring the rite’s sanctity and its intended spiritual merit (puṇya) and fruit (phala).