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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 9

Adhyāya 88 — निर्वाणदीक्षाकथनं

Teaching of the Nirvāṇa-Initiation

कुम्भकेन समादाय रेचकेनोद्भवाख्यया हृत्सम्पुटनमो ऽन्तेन वह्निं कुण्डे निवेशयेत्

kumbhakena samādāya recakenodbhavākhyayā hṛtsampuṭanamo 'ntena vahniṃ kuṇḍe niveśayet

เมื่อรวบรวมไฟศักดิ์สิทธิ์ด้วยกุมภกะ (กลั้นลม) แล้วด้วยเรจกะที่เรียกว่า “อุทภวา” (การผ่อนลมออก)—พร้อมการปิดหฤท-สัมปุฏและคำลงท้าย “นะมะห์”—พึงอัญเชิญไฟเข้าสถิตในกุณฑะ (หลุมไฟพิธี).

कुम्भकेनwith breath-retention (kumbhaka)
कुम्भकेन:
Karana (करण)
TypeNoun
Rootकुम्भक (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन; प्राणायाम-विशेष (retention)
समादायhaving taken up
समादाय:
Kriya (क्रिया; पूर्वक्रिया)
TypeVerb
Rootसम् + आ + दा (धातु)
Formक्त्वान्त (Gerund/Absolutive), अव्ययभाव; ‘having taken/collected’
रेचकेनwith exhalation (recaka)
रेचकेन:
Karana (करण)
TypeNoun
Rootरेचक (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन; प्राणायाम-विशेष (exhalation)
उद्भवाख्ययाby/with (the mantra/act) called ‘udbhava’
उद्भवाख्यया:
Karana (करण)
TypeNoun
Rootउद्भव + आख्या (प्रातिपदिक; समास)
Formस्त्रीलिङ्ग, तृतीया, एकवचन; ‘उद्भव’ इत्याख्या (named ‘udbhava’)
हृत्सम्पुटनमोऽन्तेनwith (a mantra) ending in ‘namo’ in the hṛt-sampuṭa (heart enclosure)
हृत्सम्पुटनमोऽन्तेन:
Karana (करण)
TypeNoun
Rootहृत् + सम्पुट + नमस् + अन्त (प्रातिपदिक; समास)
Formनपुंसकलिङ्ग, तृतीया, एकवचन; ‘hṛt-sampuṭa’ तथा ‘namo’-अन्त (ending with ‘namo’)
वह्निम्fire
वह्निम्:
Karma (कर्म)
TypeNoun
Rootवह्नि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
कुण्डेin the fire-pit
कुण्डे:
Adhikarana (अधिकरण)
TypeNoun
Rootकुण्ड (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन
निवेशयेत्should place/insert
निवेशयेत्:
Kriya (क्रिया)
TypeVerb
Rootनि + विश् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन

Lord Agni (teaching the ritual procedure to the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Mantra","practical_application":"Prāṇāyāma-assisted agni-pratiṣṭhā/homa: collect/contain the energized fire with kumbhaka, then ‘release/manifest’ it through a controlled exhalation (udbhavā) with hṛt-sampuṭa and namaḥ to install it into the kuṇḍa.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Agni-niveśana in kuṇḍa using kumbhaka, udbhavā-rechaka, hṛt-sampuṭa and namaḥ","lookup_keywords":["kumbhaka","rechaka-udbhavā","hṛt-sampuṭa","namaḥ","agni-niveśana"],"quick_summary":"Details a breath-and-mantra method for installing ritual fire: retain to gather, exhale as udbhavā while sealing at the heart and concluding with namaḥ, then place the fire into the pit."}

Concept: Prāṇa and agni are ritually unified: breath-retention gathers śakti; exhalation manifests/places it—outer fire mirrors inner fire disciplined by yoga.

Application: During homa preliminaries, synchronize kumbhaka and rechaka with mantra endings (namaḥ) and heart-sealing to stabilize attention and ‘seat’ the fire without haste.

Khanda Section: Puja-vidhi / Agni-vidhi (Pranayama-assisted homa and fire-installation procedure)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A ritualist before a fire-pit performs kumbhaka with steady posture, then exhales (udbhavā) while sealing at the heart and uttering namaḥ; a stream of subtle fire-energy flows from the heart/breath into the kuṇḍa where flames arise.","kerala_mural_prompt":"Kerala mural, priest near a square kuṇḍa, stylized breath shown as flowing ribbon carrying sparks into the pit, heart-lotus motif on chest, flat decorative temple setting, warm reds and ochres","tanjore_prompt":"Tanjore, glowing kuṇḍa with embossed gold flames, priest with gold aura, visible heart-lotus and gold line of energy into the pit, ornate altar objects, rich jewel tones and heavy gold work","mysore_prompt":"Mysore style, clear instructional scene: posture for kumbhaka, then rechaka labeled udbhavā, heart-sealing gesture, kuṇḍa geometry emphasized, fine outlines and soft shading","mughal_miniature_prompt":"Mughal miniature, detailed yajña scene in a courtyard, delicate smoke and flame rendering, the exhalation depicted subtly as a pale stream, calligraphic ‘namaḥ’ near the mouth, intricate ritual vessels"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Yaman","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: रेचकेनोद्भवाख्यया = रेचकेन + उद्भवाख्यया; नमो ऽन्तेन = नमः + अन्तेन; हृत्सम्पुटनमोऽन्तेन = हृत् + सम्पुट + नमः + अन्तेन (समास/पदसन्धि).

Related Themes: Agni Purana 88 (agni-vidhi/pūjā-vidhi: prāṇāyāma-linked homa steps; kuṇḍa procedures; mantra endings)

A
Agni (Vahni)
K
Kumbhaka
R
Recaka
K
Kunda (fire-pit)

FAQs

It teaches a precise homa-technique: using kumbhaka (breath retention) to ‘gather’ the inner fire/energy, then recaka (exhalation) termed udbhavā, along with a heart-sealing act (hṛt-sampuṭana) and a concluding “namaḥ”, to ritually install Agni into the kunda.

It preserves technical ritual mechanics—linking pranayama, mantra-ending conventions (namaḥ), and fire-altar procedure—showing the Agni Purana’s coverage beyond mythology into applied liturgy and yogic-ritual integration.

By synchronizing breath, mantra, and intention, the practitioner is taught to consecrate the external fire as a purified extension of inner discipline, supporting ritual efficacy (siddhi) and purification (śuddhi) through correctly established Agni.