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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 10

Adhyāya 88 — निर्वाणदीक्षाकथनं

Teaching of the Nirvāṇa-Initiation

अस्याः पूजादिकं सर्वं निवृत्तेरिव साधयेत् सदाशिवं समावाह्य पूजयित्वा प्रतर्प्य च

asyāḥ pūjādikaṃ sarvaṃ nivṛtteriva sādhayet sadāśivaṃ samāvāhya pūjayitvā pratarpya ca

พึงประกอบพิธีบูชาและกิจทั้งปวงสำหรับ (เทวี/พิธี) นี้ให้ครบถ้วนดังที่ทำในพิธีนิวฤตติ เมื่ออัญเชิญพระสทาศิวะแล้วจงบูชาท่าน และต่อจากนั้นจงทำตัรปณะถวายเครื่องบูชาให้ท่านอิ่มเอม

asyāḥof this (goddess/this one)
asyāḥ:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्गे षष्ठी-विभक्तिः (Genitive/षष्ठी), एकवचनम्; सर्वनाम-रूपम्
pūjā-ādikamworship and the like
pūjā-ādikam:
Karma (कर्म/Object)
TypeNoun
Rootpūjā + ādi (प्रातिपदिक)
Formनपुंसकलिङ्गे प्रथमा/द्वितीया (Nom/Acc), एकवचनम्; समासः—तत्पुरुषः (आदि-शब्देन ‘आदि’=etc.)
sarvamall
sarvam:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootsarva (सर्व-प्रातिपदिक)
Formनपुंसकलिङ्गे प्रथमा/द्वितीया (Nom/Acc), एकवचनम्; विशेषणम् (pūjā-ādikam इत्यस्य)
nivṛtteḥfrom cessation/withdrawal
nivṛtteḥ:
Apadana (अपादान/Ablative sense)
TypeNoun
Rootnivṛtti (प्रातिपदिक)
Formस्त्रीलिङ्गे षष्ठी/पञ्चमी (Gen/Abl), एकवचनम्; ‘इव’ सह उपमान-प्रयोगे
ivaas if/like
iva:
Sambandha (सम्बन्ध/Comparative particle)
TypeIndeclinable
Rootiva (अव्यय)
Formउपमा-अव्ययम् (particle of comparison)
sādhayetshould perform/accomplish
sādhayet:
Kriya (क्रिया/Predicate)
TypeVerb
Rootsādh (धातु)
Formविधिलिङ् (Optative/विधिलिङ्), प्रथमपुरुषः (3rd), एकवचनम्; परस्मैपदम्
sadāśivamSadāśiva
sadāśivam:
Karma (कर्म/Object)
TypeNoun
Rootsadāśiva (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया (Accusative/द्वितीया), एकवचनम्
sam-āvāhyahaving invoked
sam-āvāhya:
Purvakala-kriya (पूर्वकाल-क्रिया/Absolutive)
TypeVerb
Rootsam-ā-√vah (धातु)
Formक्त्वान्त-अव्यय (Gerund/क्त्वा-प्रत्ययः), ‘समावाह्य’ = सम्यक् आवाह्य (having invoked)
pūjayitvāhaving worshipped
pūjayitvā:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Root√pūj (धातु)
Formक्त्वान्त-अव्यय (Gerund/क्त्वा), परस्मैपद-धातोः
pratarpyahaving satisfied (with offerings)
pratarpya:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootpra-√tṛp (धातु)
Formक्त्वान्त-अव्यय (Gerund/क्त्वा-लोपः), ‘प्रतरप्य’ = तर्पणं कृत्वा (having satisfied/offered oblations)
caand
ca:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्ययम् (conjunction)

Lord Agni (narrating to the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Puja-vidhi","practical_application":"Template for Shaiva worship sequence: invoke (āvāhana) Sadāśiva, perform pūjā, then conclude with tarpaṇa/offerings as in the Nivṛtti-krama.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Sadāśiva-Āvāhana–Pūjā–Tarpaṇa (Nivṛtti-krama)","lookup_keywords":["Sadāśiva","āvāhana","pūjā-vidhi","tarpaṇa","Nivṛtti"],"quick_summary":"Perform the full worship sequence in the same order used for the Nivṛtti rite; after invoking Sadāśiva, worship and satisfy him with offerings/libations."}

Concept: Ritual efficacy through correct krama (sequence) and proper invocation of the deity.

Application: Use a fixed, repeatable pūjā-krama to avoid omissions; treat tarpaṇa as a completion/satisfaction act (tṛpti) after worship.

Khanda Section: Puja-vidhi (Shaiva ritual worship and nyasa/avahana procedures)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A Shaiva altar scene: the officiant invokes Sadāśiva into a liṅga or yantra, performs offerings (flowers, incense, lamp), then pours libations as tarpaṇa.","kerala_mural_prompt":"Kerala temple mural style, Sadāśiva invoked above a sanctum altar, priest performing āvāhana and pūjā with lamp and flowers, rich earthy reds and greens, stylized ornaments, sacred calm atmosphere","tanjore_prompt":"Tanjore painting, central Sadāśiva presence with halo and gold foil, ornate altar with pūjā items, priest offering flowers and then tarpaṇa vessel, heavy jewelry detailing, deep maroon background","mysore_prompt":"Mysore painting, instructional ritual layout: altar, kalasha, lamp, flowers, tarpaṇa water vessel; priest in clean lines performing sequential steps, soft colors, fine gesso detailing","mughal_miniature_prompt":"Mughal miniature, courtly interior turned into a ritual chamber, detailed vessels and textiles, priest invoking Sadāśiva and offering libations, delicate linework and patterned carpets"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Bhairav","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: nivṛtteriva = nivṛtteḥ + iva; अन्यत्र स्पष्ट-सन्धिः न्यूनः।

Related Themes: Agni Purana 88 (Pūjā-vidhi sections on nyāsa/āvāhana/tarpaṇa)

S
Sadāśiva
N
Nivṛtti

FAQs

It prescribes a standardized Shaiva worship sequence—performing pūjā-acts on the model of the Nivṛtti-rite, then āvāhana (formal invocation/installation) of Sadāśiva, followed by pūjana (worship) and tarpaṇa/pratārpaṇa (satiatory offerings).

It exemplifies the Agni Purana’s procedural ritual literature: alongside myths and theology, it preserves step-by-step liturgical instructions (pūjā-krama) used in domestic and temple contexts, reflecting its broad compendium style.

By invoking and properly satisfying Sadāśiva through correct ritual sequence, the practitioner aligns worship with prescribed purity and order, which is traditionally held to yield merit (puṇya), purification, and successful completion (siddhi) of the rite.