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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 38

नगरादिवास्तुकथनं

Discourse on Vāstu for Cities and Related Settlements

शोषं भोगं चापत्यञ्च जलद्वारफलानि च रोगो मदार्तिमुख्यत्वं चार्थायुः कृशता मतिः

śoṣaṃ bhogaṃ cāpatyañca jaladvāraphalāni ca rogo madārtimukhyatvaṃ cārthāyuḥ kṛśatā matiḥ

ผลของประตูที่เกี่ยวกับน้ำคือ ความซูบผอม/เสื่อมโทรม ความเพลิดเพลิน และการได้บุตร; อีกทั้งโรคภัย ความทุกข์จากความมึนเมา ความเป็นผู้นำ การได้ทรัพย์ อายุยืน ความผอม และปัญญา/ความรอบรู้।

शोषम्wasting / drying up
शोषम्:
Karma (कर्म)
TypeNoun
Rootशोष (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन; Accusative Singular (listed result)
भोगम्enjoyment
भोगम्:
Karma (कर्म)
TypeNoun
Rootभोग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd case), एकवचन; Accusative Singular
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय; conjunction
अपत्यम्offspring
अपत्यम्:
Karma (कर्म)
TypeNoun
Rootअपत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन; Accusative Singular
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय; conjunction
जल-द्वार-फलानिresults of the water (western) door
जल-द्वार-फलानि:
Karta (कर्ता)
TypeNoun
Rootजल (प्रातिपदिक) + द्वार (प्रातिपदिक) + फल (प्रातिपदिक)
Formतत्पुरुष-श्रृङ्खला: ‘जलस्य द्वारस्य फलानि’; नपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd case), बहुवचन; Nominative/Accusative Plural Neuter
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय; conjunction
रोगःdisease
रोगः:
Karta (कर्ता)
TypeNoun
Rootरोग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन; Nominative Singular Masculine
मद-आर्ति-मुख्यत्वम्predominance of intoxication and distress
मद-आर्ति-मुख्यत्वम्:
Karta (कर्ता)
TypeNoun
Rootमद (प्रातिपदिक) + आर्ति (प्रातिपदिक) + मुख्यत्व (प्रातिपदिक)
Formतत्पुरुष-श्रृङ्खला: ‘मदस्य आर्तेः (वा) मुख्यत्वम्’ (प्राधान्यं); नपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd case), एकवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय; conjunction
अर्थ-आयुःwealth and lifespan
अर्थ-आयुः:
Karta (कर्ता)
TypeNoun
Rootअर्थ (प्रातिपदिक) + आयुस् (प्रातिपदिक)
Formइतरेतर-द्वन्द्व: ‘अर्थः च आयुः च’; पुंलिङ्ग, प्रथमा (1st case), एकवचन (द्वन्द्वैकवचन-प्रयोगः)
कृशताthinness / emaciation
कृशता:
Karta (कर्ता)
TypeNoun
Rootकृशता (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st case), एकवचन; Nominative Singular Feminine
मतिःintellect / understanding
मतिः:
Karta (कर्ता)
TypeNoun
Rootमति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st case), एकवचन; Nominative Singular Feminine

Lord Agni (narrating to Sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Vastu","practical_application":"Interpreting mixed outcomes (health decline like śoṣa, disease; and gains like enjoyment, progeny, wealth, longevity) associated with a 'water/doorway' factor; used for prognosis/omen-based counseling rather than treatment.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Śoṣa and mixed phalas linked with water/doorway factor","lookup_keywords":["shosha","roga","jala-dvara-phala","krishata","ayu-artha"],"quick_summary":"Gives a compact list of outcomes including wasting/consumption, disease and leanness alongside enjoyment, progeny, wealth and longevity—suggesting a mixed (śubha-aśubha) result profile tied to a water/threshold condition."}

Concept: Life outcomes are presented as compound and non-linear—pleasure and prosperity can coexist with bodily decline; discernment (mati) is itself listed as a fruit.

Application: Adopt a balanced reading of omens: pursue gains while proactively mitigating health risks signaled by śoṣa/roga.

Khanda Section: Ayurveda (Roga-nidana / Phala-śruti of doṣa-karmas)

Primary Rasa: adbhuta

Secondary Rasa: karuna

Visual Art Cues: {"scene_description":"A symbolic tableau: a doorway near water (well/pond) with split outcomes—on one side a thin person (śoṣa/kr̥śatā) and illness; on the other side a prosperous family with child, wealth, and a respected leader figure; a scroll labeled ‘mati’.","kerala_mural_prompt":"Kerala mural: doorway beside a lotus pond, dual-panel narrative—left shows emaciation and sickness, right shows enjoyment, child, coins, and a dignified leader; Sanskrit labels for śoṣa, roga, bhoga, apatya, artha, āyu, kr̥śatā, mati.","tanjore_prompt":"Tanjore: ornate threshold with gold, a stylized water pot/pond motif, gold medallions for artha and āyu, contrasting smaller vignette of a thin figure to indicate śoṣa; rich jewel tones.","mysore_prompt":"Mysore: didactic composition with clear icon symbols for each phala arranged around a water-adjacent doorway; neat captions; balanced, instructional layout.","mughal_miniature_prompt":"Mughal miniature: courtyard house with a water channel at the entrance; figures depict contrasting fortunes—physician examining a thin man, and a celebratory family with child and gifts; fine architectural detail."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Todi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: चापत्यम् = च + अपत्यम्; जलद्वारफलानि = जल + द्वार + फलानि; मदार्तिमुख्यत्वम् = मद + आर्ति + मुख्यत्वम्; चार्थायुः = च + अर्थायुः; अर्थायुः = अर्थ + आयुः.

Related Themes: Agni Purana 105 (doorway phala framework; jala/threshold subtypes implied); Agni Purana Ayurveda sections elsewhere (general roga-nidāna and cikitsā topics)

A
Agni
A
Ayurveda
R
Roga

FAQs

Ayurvedic-style phala-nirdeśa: it lists specific health and life outcomes (śoṣa, roga, kṛśatā, āyuḥ, artha) that arise as effects, functioning like a diagnostic/outcome catalogue rather than a ritual procedure.

By embedding medical and outcome-taxonomy (disease, wasting, longevity, mental acuity) within the Purāṇic discourse, it shows the text’s compendium character—covering practical Ayurveda-like classifications alongside broader dharma and worldly results.

The verse frames bodily states (disease, leanness) and worldly attainments (wealth, status, progeny, longevity) as consequential “fruits,” implying a karmic causality linking conduct/conditions to both physical and social-spiritual outcomes.