Agni Purana — Bhuvanakosha & Tirtha-mahatmya, Shloka 29
Chapter 108 — भुवनकोषः
Bhuvana-kośa: The Structure of the Worlds
भौमानां स्वर्गधर्माणां न पापास्तत्र यान्ति च ति पूर्वपश्चायतावुभौ इति घ , ङ , ज च भुमाः स्वर्गा धर्मिणान्ते न पापास्तत्र यान्ति च इति छ , ङ च मौमानां स्वर्गधर्माणां तनया ह्य् अत्र यान्ति चेति ग , घ च भोगिनां स्वर्गधर्माणां तनयास्तत्र यान्ति चेति ज भद्राश्वे ऽस्ति हयग्रीवो वराहः केतुमालके
bhaumānāṃ svargadharmāṇāṃ na pāpāstatra yānti ca ti pūrvapaścāyatāvubhau iti gha , ṅa , ja ca bhumāḥ svargā dharmiṇānte na pāpāstatra yānti ca iti cha , ṅa ca maumānāṃ svargadharmāṇāṃ tanayā hy atra yānti ceti ga , gha ca bhogināṃ svargadharmāṇāṃ tanayāstatra yānti ceti ja bhadrāśve 'sti hayagrīvo varāhaḥ ketumālake
ตามคัมภีร์บางสำนวนกล่าวว่า “ในหมู่ผู้เป็นชาวโลกผู้ประพฤติธรรมแห่งสวรรค์ คนบาปย่อมไม่ไปถึงที่นั้น” โดยหมายรวมถึงแดนตะวันออกและตะวันตกด้วย; อีกสำนวนว่า “ในแผ่นดินอันประหนึ่งสวรรค์สำหรับผู้ทรงธรรม คนบาปย่อมไม่อาจไปได้” และยังมีสำนวนว่า “บุตรของผู้ประพฤติธรรมแห่งสวรรค์ย่อมไปถึงที่นั้น” หรือ “บุตรของผู้เสวยสุขผู้ประพฤติธรรมแห่งสวรรค์ย่อมไปถึงที่นั้น” ต่อไปกล่าวว่า ในวรรษภัทราศวะมีปางหัยครีวะ และในวรรษเกตุมาลมีปางวราหะ
Lord Agni (narrating to sage Vasiṣṭha, as per the common Agni Purana dialogue frame)
Vidya Category: {"primary_vidya":"Cosmology","secondary_vidya":"Avatara-Katha","practical_application":"Using puranic cosmography to map varṣa-wise sacred theology (which forms of Viṣṇu are associated with which regions) and to frame ethical geography (who is fit to attain higher realms).","sutra_style":false}
Encyclopedic Reference: {"reference_type":"Commentary","entry_title":"Bhadrāśva–Ketumāla: eligibility for heaven-like regions; Hayagrīva and Varāha forms","lookup_keywords":["Bhadrashva","Ketumala","Hayagriva","Varaha","svargadharma"],"quick_summary":"The verse preserves multiple recensional readings about who can reach heaven-like terrestrial regions (the righteous, or their sons), and then assigns specific Viṣṇu-forms to Bhadrāśva (Hayagrīva) and Ketumāla (Varāha)."}
Concept: Adhikāra (eligibility) for higher realms is tied to dharma; sacred space is not morally neutral.
Application: Frame pilgrimage/devotion with ethical discipline; interpret cosmography as a dharma-map rather than mere geography.
Khanda Section: Bhū-maṇḍala / Jambūdvīpa-Varnana (Puranic Cosmography)
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: Kingdom
Visual Art Cues: {"scene_description":"A cosmic map-like tableau of Jambūdvīpa’s varṣas, highlighting Bhadrāśva with Hayagrīva and Ketumāla with Varāha; righteous beings moving toward a heaven-like region while sinners are barred.","kerala_mural_prompt":"Kerala temple mural style, flat iconic geography of Jambudvipa with labeled varshas, Hayagriva horse-headed Vishnu in Bhadrashva and Varaha boar-headed Vishnu in Ketumala, rich reds and ochres, ornamental borders, serene dharmic figures approaching a luminous realm","tanjore_prompt":"Tanjore painting with gold leaf halos, Hayagriva and Varaha in separate panels marked Bhadrashva and Ketumala, jeweled crowns, embossed gold work, devotees of svarga-dharma at the bottom, symmetrical composition","mysore_prompt":"Mysore painting style, delicate linework and soft shading, diagrammatic Jambudvipa layout with two highlighted regions, Hayagriva and Varaha rendered with classical proportions, explanatory captions in Devanagari","mughal_miniature_prompt":"Mughal miniature, cartographic landscape with two distant kingdoms, Hayagriva and Varaha as divine apparitions above, courtly figures representing the righteous proceeding, fine detailing and pastel palette"}
Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Ahir Bhairav","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: Verse text appears to contain multiple variant readings/critical apparatus; analyzable continuous pāda here: “bhadrāśve ’sti hayagrīvo varāhaḥ ketumālake”. Sandhi: bhadrāśve ’sti = bhadrāśve + asti (’sti by avagraha).
Related Themes: Agni Purana 108 (Jambūdvīpa/varṣa description continuing into avatāra-localizations)
FAQs
It imparts Purāṇic cosmography (Bhū-maṇḍala/Jambūdvīpa varṣa-mapping) together with a dharma-karmic rule: paradisal regions are accessible to the righteous, not to sinners, and it links specific varṣas with Viṣṇu’s forms (Hayagrīva, Varāha).
It combines multiple knowledge domains in one place—geographical taxonomy of the world (varṣas), moral theology (who can attain such realms), and sectarian iconology (which divine forms preside in which regions)—showing the text’s compendious, reference-style character.
The takeaway is that access to svarga-like domains is governed by conduct (svarga-dharma); sinful action obstructs such attainment, while righteous living aligns one with auspicious realms and divine presence.