HomeVaraha PuranaAdhyaya 98Shloka 34
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Varaha Purana 98.34 — Adhyaya 98, Shloka 34

Chapter on the Sacred Hill Episode: Satyatapā and the Marvel of Varāha

ध्यात्वा नारायणं देवं तद्देहे तौ लयं गतौ ॥ यश्चापि शृणुयात्पादं पर्वाध्यायं सविस्तरम्

dhyātvā nārāyaṇaṃ devaṃ taddehe tau layaṃ gatau || yaścāpi śṛṇuyātpādaṃ parvādhyāyaṃ savistaram

నారాయణ దేవుని ధ్యానించి, ఆ ఇద్దరు ఆ (దివ్య) దేహంలో లయమయ్యారు। మరియు ఎవడైనా ఈ పాదం—ఈ పర్వాధ్యాయాన్ని విస్తారంగా శ్రవణం చేస్తే…

ध्यात्वाhaving meditated
ध्यात्वा:
Kriya-visheshaṇa (क्रियाविशेषण)
TypeVerb
Rootध्यै (धातु)
Formक्त्वान्त अव्ययकृदन्त; ‘having meditated’
नारायणम्Nārāyaṇa
नारायणम्:
Karma (कर्म)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन
देवम्god
देवम्:
Visheshana (विशेषण)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन; ‘नारायणम्’ इत्यस्य विशेषणम्
तत्in that
तत्:
Adhikarana (अधिकरण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7), एकवचन (समासाङ्ग)
देहेin the body
देहे:
Adhikarana (अधिकरण)
TypeNoun
Rootदेह (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7), एकवचन
तद्देहेin that body
तद्देहे:
Adhikarana (अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक) + देह (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7), एकवचन; तत्पुरुषः (तस्मिन् देहे)
तौthose two
तौ:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), द्विवचन
लयम्dissolution/absorption
लयम्:
Karma (कर्म)
TypeNoun
Rootलय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन
गतौwent/attained
गतौ:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past participle) ‘गत’; पुंलिङ्ग, प्रथमा (1), द्विवचन; ‘तौ’ इत्यस्य विधेय/विशेषणम्
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-निपात (conjunction)
अपिalso/even
अपि:
Sambandha-bodhaka (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle)
शृणुयात्should hear
शृणुयात्:
Kriya (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
पादम्quarter/section (of a text/verse)
पादम्:
Karma (कर्म)
TypeNoun
Rootपाद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन
पर्वchapter/section (parvan)
पर्व:
Sambandha (सम्बन्ध)
TypeNoun
Rootपर्वन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन (समासाङ्ग)
अध्यायम्chapter
अध्यायम्:
Karma (कर्म)
TypeNoun
Rootअध्याय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन
पर्वाध्यायम्the parvan-chapter
पर्वाध्यायम्:
Karma (कर्म)
TypeNoun
Rootपर्वन् (प्रातिपदिक) + अध्याय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन; तत्पुरुषः (पर्वणः अध्यायः)
with
:
Sambandha-bodhaka (सम्बन्ध)
TypeIndeclinable
Rootस (अव्यय/उपसर्गसदृश)
Formउपपद-पूर्वक (prefix-like) ‘स-’ = with
विस्तरम्detail/expansion
विस्तरम्:
Karma (कर्म)
TypeNoun
Rootविस्तर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन (समासाङ्ग)
सविस्तरम्in detail / with elaboration
सविस्तरम्:
Visheshana (विशेषण)
TypeAdjective
Rootस (अव्यय) + विस्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन; अव्ययीभावः ‘स-विस्तरम्’ = विस्तारसहितम्; ‘पर्वाध्यायम्’ इति विशेषणम्

Varāha (default dialogue framework; narrative voice shifts to phalaśruti style)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","key_question":"How does Nārāyaṇa-dhyāna culminate in laya, and what merit accrues from hearing this teaching in full (phalaśruti)?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false,"promised_fruit":"Merit from śravaṇa (hearing) of the chapter in detail is implied; specific fruit not stated in this half-verse."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Laya ‘into that body’ frames Nārāyaṇa as the cosmic support (adhiṣṭhāna) into which individual identity resolves—an implicit Yajña-Varāha/Vaiṣṇava cosmology where the Lord’s body is the altar of dissolution.","vedantic_connection":"Viśiṣṭādvaita/Upaniṣadic resonance: the jīva attains sāyujya/sāmīpya-like union by unwavering dhyāna; dissolution is not annihilation but consummation in the divine ground."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-yoga + textual authority (śravaṇa)","core_concept":"Meditation on Nārāyaṇa culminates in absorption into the divine; hearing the Purāṇic teaching is itself a salvific practice.","practical_application":"Adopt daily Nārāyaṇa-smaraṇa/dhyāna; participate in kathā/śravaṇa with attention and completeness (savistara) as a discipline of transformation."}

Subject Matter: ["Soteriology","Textual Tradition","Devotional Practice"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Related Themes: 98.36.0; 98.37.0; 98.39.0

Visual Art Cues: {"scene_description":"Two realized beings seated in deep meditation on Nārāyaṇa; their forms subtly dissolve into a vast, luminous divine body/field, while a narrator-gesture invites listeners to hear the chapter fully.","item_prompts":["meditating ascetics","vision of Nārāyaṇa as cosmic form","soft dissolution effect (figures merging into light)","scroll/palm-leaf manuscript motif for phalaśruti"],"kerala_mural_prompt":"Kerala mural: cosmic Nārāyaṇa behind, meditating figures in foreground, layered halos and lotus motifs, manuscript detail at corner to signal śravaṇa.","tanjore_prompt":"Tanjore: large central Nārāyaṇa with gold aura, two small meditating figures merging into the gold radiance, ornate manuscript border element.","mysore_prompt":"Mysore: subtle gradation showing dissolution into a luminous Vishnu-form, elegant manuscript and rosary details.","pahari_prompt":"Pahari: dreamy, mist-like merging into a sky-filled Viṣṇu vision, a storyteller/listener vignette to indicate phalaśruti."}

Audio Atmosphere: {"recitation_mood":"meditative, culminating, gently exhortative","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"soft, inward, with a slight uplift on the phalaśruti cue"}

P
Purāṇic Literature
V
Vaiṣṇavism
M
Meditation Practices
P
Phalaśruti (merit of hearing)

FAQs

It combines meditation-based soteriology with a typical Purāṇic textual feature (phalaśruti), indicating how oral/aural transmission and spiritual merit are linked in manuscript culture.

No geographic location is specified in this fragment.

Sustained contemplative focus (dhyāna) is presented as a direct means toward spiritual absorption, and attentive listening to the text is framed as valuable practice.

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