HomeVaraha PuranaAdhyaya 98Shloka 26
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Varaha Purana 98.26: Adhyaya 98, Shloka 26

Chapter on the Sacred Hill Episode: Satyatapā and the Marvel of Varāha

सशल्यश्च वराहोऽयं ममाश्रममुपागतः ॥ एवं गते तु किं कार्यमथासौ चिन्तयन् प्रभुः ॥

Sanskrit recitationVaraha Purana 98.26

saśalyaś ca varāho 'yaṁ mamāśramam upāgataḥ || evaṁ gate tu kiṁ kāryam athāsau cintayan prabhuḥ ||

ఈ వరాహం గాయపడిన స్థితిలో నా ఆశ్రమానికి వచ్చింది. పరిస్థితి ఇలా ఉన్నప్పుడు ఏమి చేయాలి అని ఆ పూజ్యుడు ఆలోచించాడు।

sa-śalyaḥwounded; with an arrow/dart
sa-śalyaḥ:
Karta-anvaya (कर्ता-अन्वयः)
TypeAdjective
Rootśalya (प्रातिपदिक) + sa- (उपसर्ग/पूर्वपद)
FormPuṁliṅga (Masculine/पुंलिङ्ग), Prathamā (Nominative/प्रथमा) Ekavacana (Singular/एकवचन); upapada-tatpuruṣa: ‘śalyena saha’ = ‘with a dart/arrow’
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormSamuccaya-nipāta (conjunction/समुच्चय-निपात)
varāhaḥboar (Varāha)
varāhaḥ:
Karta (कर्ता)
TypeNoun
Rootvarāha (प्रातिपदिक)
FormPuṁliṅga, Prathamā Ekavacana
ayamthis
ayam:
Viśeṣya-nirdeśa (विशेष्य-निर्देश)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormPuṁliṅga, Prathamā Ekavacana; sarvanāma (pronoun/सर्वनाम)
mamamy
mama:
Ṣaṣṭhī-sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormṢaṣṭhī (Genitive/षष्ठी) Ekavacana; sarvanāma
āśramamhermitage
āśramam:
Karma (कर्म)
TypeNoun
Rootāśrama (प्रातिपदिक)
FormPuṁliṅga, Dvitīyā (Accusative/द्वितीया) Ekavacana
upāgataḥhas come; arrived
upāgataḥ:
Kriyā (क्रिया)
TypeVerb
Root√gam (गम् धातु) + upa- (उपसर्ग) (कृदन्त)
FormKta-pratyaya past participle (क्त-प्रत्यय, भूतकर्मणि/भूतकृत्); Puṁliṅga Prathamā Ekavacana; ‘having come/arrived’
evamthus
evam:
Kriyā-viśeṣaṇa (क्रिया-विशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (kriyā-viśeṣaṇa/क्रिया-विशेषण)
gatewhen it had happened / in such a situation
gate:
Adhikaraṇa (अधिकरण)
TypeAdjective
Root√gam (गम् धातु) (कृदन्त)
FormKta (क्त) PPP used in locative absolute sense; Saptamī (Locative/सप्तमी) Ekavacana, Napuṁsaka (Neuter/नपुंसक) agreeing with implied ‘kāle/avasthāyām’; locative absolute (सप्तमी-निरपेक्षा)
tubut; then
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormAvadhāraṇa/viśeṣa-nipāta (particle/निपात)
kimwhat
kim:
Karma (कर्म)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
FormNapuṁsaka, Prathamā/Dvitīyā Ekavacana; interrogative pronoun (प्रश्नवाचक)
kāryamduty; what should be done
kāryam:
Karta-predicative (कर्तृ-सम्बन्धी विधेय)
TypeNoun
Rootkārya (प्रातिपदिक; √kṛ + यत्)
FormNapuṁsaka, Prathamā Ekavacana; bhāva/karma-nāman (thing to be done)
athathen
atha:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootatha (अव्यय)
FormAnantaram/ārambha-nipāta (then/now; discourse particle)
asauhe
asau:
Karta (कर्ता)
TypeNoun
Rootadas (सर्वनाम-प्रातिपदिक)
FormPuṁliṅga, Prathamā Ekavacana; demonstrative pronoun (सर्वनाम)
cintayanthinking
cintayan:
Karta (कर्ता)
TypeVerb
Root√cint (चिन्त् धातु) (कृदन्त)
FormŚatṛ-pratyaya present active participle (शतृ, वर्तमानकर्तरि); Puṁliṅga Prathamā Ekavacana
prabhuḥthe lord/master
prabhuḥ:
Karta (कर्ता)
TypeNoun
Rootprabhu (प्रातिपदिक)
FormPuṁliṅga, Prathamā Ekavacana

Narrator (default Varāha framework; explicit speaker not marked in fragment)

Varaha Avatara Context: {"is_varaha_focus":true,"boar_form_detail":"Wounded boar (sashalya) arriving at the hermitage; no further iconographic details stated."}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer","bhu_devi_state":"burdened (implied by compassion-triggering scenario; not explicit)"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"A dharmic dilemma is posed: when a wounded creature seeks refuge, the householder/ascetic must deliberate and choose compassionate, non-harmful aid consistent with āśrama-dharma.","karmic_consequence":"Protecting and healing the vulnerable accrues puṇya and aligns with ahiṃsā; neglecting/refusing refuge risks pāpa through hardness of heart and breach of hospitality/refuge ethics (implied)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The ‘wounded boar’ can be read on two levels: narrative animal-in-need and a theological hint that the divine may appear in vulnerable guise to test dharma (dharma-parīkṣā).","yajna_varaha_imagery":"Inverted yajña motif: instead of the cosmic boar bearing the world, the boar bears a wound—prompting humans to ‘offer’ care as a living yajña (seva as oblation).","vedantic_connection":"Seeing the divine in all beings (sarva-bhūta-stha) and responding with compassion; ethical action becomes a means of purification (citta-śuddhi)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"applied ethics / dharma in action","core_concept":"Dharma is tested in concrete emergencies; compassion guided by discernment is the mark of the ‘prabhu’ (noble person).","practical_application":"When confronted with suffering (human/animal), first stabilize and protect; then deliberate on the least-harmful, most compassionate course consistent with one’s duties."}

Subject Matter: ["Ethics","Animal welfare","Hermitage culture"]

Primary Rasa: karuṇa

Secondary Rasa: śānta

Type: forest hermitage

Related Themes: 98.25.0 (moment of reflection leading to insight)

Visual Art Cues: {"scene_description":"A wounded boar arrives at a forest hermitage; a venerable ascetic stands concerned, contemplating what must be done.","item_prompts":["boar with visible wound (bandage/blood mark)","hermitage hut and sacred fire","sage with water-pot and staff","forest animals/birds watching quietly"],"kerala_mural_prompt":"Kerala mural style: expressive wounded boar at the threshold of an āśrama, sage in compassionate concern, stylized trees and warm tones; emphasize moral gravity through posture and gaze.","tanjore_prompt":"Tanjore style: central boar and sage with ornate but restrained background; gold accents on sacred fire and ritual vessels, highlighting sanctity of refuge.","mysore_prompt":"Mysore style: naturalistic boar with delicate wound detail, sage rendered with gentle realism; soft lighting to convey compassion and contemplation.","pahari_prompt":"Pahari style: tender forest scene with small hermitage, wounded boar approaching, sage pondering; lyrical landscape and emphasis on emotion through minimal gestures."}

Audio Atmosphere: {"recitation_mood":"grave, compassionate","suggested_raga":"Todi","pace":"vilambita","voice_tone":"low and empathetic, with a thoughtful pause after ‘किं कार्यम्’ to mirror the dilemma."}

C
Classical Literature
P
Purāṇic Narrative
E
Ecological Ethics
A
Ancient Hermitage Traditions

FAQs

Hermitage narratives often stage ethical dilemmas involving animals and guests; this line frames the reflective moment before action.

Only a generic āśrama (hermitage) is indicated; no specific toponym is provided.

It emphasizes deliberation and responsibility when confronted with a vulnerable being seeking refuge.

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