Varaha Purana 95.43 — Adhyaya 95, Shloka 43
The Slaying of the Daitya Ruru, the Hymn to Cāmuṇḍā/Kālarātri, and the Doctrine of the Threefold Power
विकराले महाकालि कालिके पापहारिणि । पाशहस्ते दण्डहस्ते भीमरूपे भयानके ॥
vikarāle mahākāli kālike pāpahāriṇi | pāśahaste daṇḍahaste bhīmarūpe bhayānake ||
ఓ వికరాళిని మహాకాళీ, ఓ కాలికే, పాపహారిణీ; పాశహస్తా, దండహస్తా, భీమరూపిణీ, భయంకరీ!
Rudra
Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}
Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}
Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}
Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}
Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"theology/devotional","core_concept":"The fierce Devī is simultaneously pāpa-hāriṇī (remover of wrongdoing) and a protective power invoked through her iconographic marks (pāśa, daṇḍa).","practical_application":"Use stuti and remembrance of Devī’s protective attributes to cultivate moral restraint (avoid pāpa) and seek inner purification."}
Subject Matter: ["Devī-stuti","Moral Vocabulary (pāpa)","Iconography (weapons/attributes)"]
Primary Rasa: bhayanaka
Secondary Rasa: adbhuta
Type: None
Related Themes: Varāha Purāṇa 95.95.49; Varāha Purāṇa 95.95.51
Visual Art Cues: {"scene_description":"Rudra hymns a terrifying Kālī/Mahākālī: dark, formidable, holding a noose and a staff, radiating dread yet framed as remover of sin.","item_prompts":["Mahākālī/Kālikā","pāśa (noose) in one hand","daṇḍa (staff) in one hand","vikarāla (terrifying) face","aura of fear/protection","Rudra as the stotra-reciter (optional)"],"kerala_mural_prompt":"Kerala mural style: Mahākālī in bold flat colors, large expressive eyes, stylized flames/halo; pāśa and daṇḍa clearly outlined; Rudra at side in añjali.","tanjore_prompt":"Tanjore style: central Mahākālī with gold-leaf prabhāmaṇḍala, heavy jewelry, emphasized weapons (pāśa/daṇḍa), dramatic vikarāla mukha; rich red/black palette.","mysore_prompt":"Mysore style: refined linework, controlled ferocity—sharp features, luminous eyes, subtle shading; weapons rendered delicately; devotional composition with Rudra praying.","pahari_prompt":"Pahari style: compact composition, mountainous night-sky backdrop, stylized fierce Devī with simplified weapons; emphasis on expressive face and rhythmic repetition of epithets."}
Audio Atmosphere: {"recitation_mood":"apotropaic and awe-filled stuti","suggested_raga":"Bhairav","pace":"medium-slow with emphatic pauses on epithets","voice_tone":"grave, resonant, slightly forceful on weapon-epithets"}
FAQs
It provides textual evidence for a cluster of Kālikā/Mahākālī epithets and weapon-attributes, supporting comparative studies with other Purāṇas and later iconographic manuals.
No geographic location is named.
Through the epithet ‘pāpahāriṇī,’ the verse frames moral purification as a valued aim, expressed in the idiom of protective power.
Ask anything about this verse
A free Google sign-in keeps your chat saved across web and the app.
Read Varaha Purana in the Vedapath app
Scan the QR code to open this directly in the app, with audio, word-by-word meanings, and more.