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Varaha Purana 95.38: Adhyaya 95, Shloka 38

The Slaying of the Daitya Ruru, the Hymn to Cāmuṇḍā/Kālarātri, and the Doctrine of the Threefold Power

गृहे क्षेत्रे तडागेषु वाप्युद्यानेषु चैव हि । अन्यचित्ता रुदन्त्यो याः स्त्रियस्तिष्ठन्ति नित्यशः । तासां शरीराण्याविश्य काश्चित्तृप्तिमवाप्स्यथ ॥

Recitation with translationVaraha Purana 95.38

gṛhe kṣetre taḍāgeṣu vāpyudyāneṣu caiva hi | anyacittā rudantyo yāḥ striyas tiṣṭhanti nityaśaḥ | tāsāṃ śarīrāṇy āviśya kāścit tṛptim avāpsyatha ||

ఇళ్లలో, పొలాల్లో, చెరువుల్లో, బావుల్లో, ఉద్యానాల్లో నిత్యం మనస్సు చెదిరి ఏడుస్తూ ఉండే స్త్రీల దేహాలలో ప్రవేశించి కొందరు (భూతసత్త్వాలు) తృప్తిని పొందుతారు।

gṛhein a house
gṛhe:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootgṛha (प्रातिपदिक)
FormNapumsakaliṅga (neuter), Saptamī vibhakti (Locative/7th), Ekavacana (singular)
kṣetrein a field
kṣetre:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootkṣetra (प्रातिपदिक)
FormNapumsakaliṅga (neuter), Saptamī vibhakti (Locative/7th), Ekavacana (singular)
taḍāgeṣuin ponds
taḍāgeṣu:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Roottaḍāga (प्रातिपदik)
FormPuṃliṅga (masculine), Saptamī vibhakti (Locative/7th), Bahuvacana (plural)
vāpī-udyāneṣuin tanks/wells and in gardens
vāpī-udyāneṣu:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootvāpī (प्रातिपदिक) + udyāna (प्रातिपदिक)
FormNapumsakaliṅga (neuter, dvandva treated as neuter), Saptamī vibhakti (Locative/7th), Bahuvacana (plural); itaretara-dvandva: in wells/tanks and gardens
caand
ca:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; samuccaya (conjunction)
evaindeed; just
eva:
Nipāta (निपात/Emphasis)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya; avadhāraṇa-nipāta (emphatic particle)
hiindeed; for
hi:
Nipāta (निपात/Particle)
TypeIndeclinable
Roothi (अव्यय)
FormAvyaya; hetu/avadhāraṇa-nipāta (particle)
anya-cittāḥdistracted; with minds elsewhere
anya-cittāḥ:
Viśeṣaṇa (विशेषण/Qualifier of striyaḥ)
TypeAdjective
Rootanya (प्रातिपदिक) + citta (प्रातिपदिक)
FormStrīliṅga (feminine), Prathamā vibhakti (Nominative/1st), Bahuvacana (plural); karmadhāraya: whose mind is elsewhere
rudantyaḥcrying; weeping
rudantyaḥ:
Viśeṣaṇa (विशेषण/Qualifier of striyaḥ)
TypeAdjective
Rootrud (धातु)
FormKṛdanta: Śatṛ-pratyaya present active participle (शतृ), Strīliṅga (feminine), Prathamā vibhakti (Nominative/1st), Bahuvacana (plural)
yāḥwho; those who
yāḥ:
Karta (कर्ता/Subject of tiṣṭhanti)
TypeNoun
Rootyad (प्रातिपदिक)
FormStrīliṅga (feminine), Prathamā vibhakti (Nominative/1st), Bahuvacana (plural); relative pronoun
striyaḥwomen
striyaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootstrī (प्रातिपदिक)
FormStrīliṅga (feminine), Prathamā vibhakti (Nominative/1st), Bahuvacana (plural)
tiṣṭhantistand; remain
tiṣṭhanti:
Kriyā (क्रिया/Verbal action)
TypeVerb
Rootsthā (धातु)
FormLaṭ (present/लट्), Prathama puruṣa (3rd person), Bahuvacana (plural), parasmaipada
nityaśaḥalways; constantly
nityaśaḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootnityaśas (अव्यय)
FormAvyaya; kāla-avyaya (adverb of time/frequency)
tāsāmof those (women)
tāsām:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Roottad (प्रातिपदिक)
FormStrīliṅga (feminine), Ṣaṣṭhī vibhakti (Genitive/6th), Bahuvacana (plural)
śarīrāṇibodies
śarīrāṇi:
Karma (कर्म/Object of āviśya)
TypeNoun
Rootśarīra (प्रातिपदिक)
FormNapumsakaliṅga (neuter), Dvitīyā vibhakti (Accusative/2nd), Bahuvacana (plural)
āviśyahaving entered
āviśya:
Kriyā (क्रिया/Verbal action)
TypeVerb
Rootā-viś (धातु)
FormKṛdanta: absolutive/gerund (ktvā-lyap/क्त्वा-ल्यप्), indeclinable; pūrvakāla-kriyā (prior action)
kāścitsome (female beings)
kāścit:
Karta (कर्ता/Subject of avāpsyatha)
TypeNoun
Rootkim (प्रातिपदिक)
FormStrīliṅga (feminine), Prathamā vibhakti (Nominative/1st), Bahuvacana (plural); indefinite pronoun (some)
tṛptimsatisfaction; satiation
tṛptim:
Karma (कर्म/Object)
TypeNoun
Roottṛpti (प्रातिपदिक)
FormStrīliṅga (feminine), Dvitīyā vibhakti (Accusative/2nd), Ekavacana (singular)
avāpsyathayou (pl.) will obtain
avāpsyatha:
Kriyā (क्रिया/Verbal action)
TypeVerb
Rootava-āp (धातु)
FormLuṭ (simple future/लुट्), Madhyama puruṣa (2nd person), Bahuvacana (plural), parasmaipada

Unspecified (context suggests Rudra addressing Devī; possession motif described)

P
Purāṇic Literature
Ś
Śākta Motifs
C
Cultural Anthropology (textual)
S
Sanskrit Lexicography

FAQs

It documents how Sanskrit Purāṇic literature encodes social-ritual explanations for distress and abnormal behavior through the idiom of āveśa (entry/possession).

No named location appears; instead, common landscape units (house, field, pond, well, garden) are listed as settings.

Implicitly, it stresses safeguarding mental and bodily wellbeing—especially for those in vulnerable emotional states—within the text’s ritual worldview.

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