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Varaha Purana 9.5 — Adhyaya 9, Shloka 5

The Sequence of Creation, the Emergence of the Praṇava, and the Fish Incarnation’s Retrieval of the Vedas

ॐ इत्येकाक्षरीभूता ससर्जेमां महीं तदा । भूः ससर्ज भुवं सोऽपि स्वः ससर्ज ततो महः ॥ ९.५ ॥

om ity ekākṣarībhūtā sasarjemāṃ mahīṃ tadā | bhūḥ sasarja bhuvaṃ so 'pi svaḥ sasarja tato mahaḥ || 9.5 ||

అప్పుడు ఆమె ఏకాక్షరమైన ‘ఓం’గా మారి ఈ భూమిని సృష్టించింది. ఆమె ‘భూః’ను సృష్టించింది, ‘భువః’ను కూడా సృష్టించింది; తరువాత ‘స్వః’ను, ఆపై ‘మహః’ను సృష్టించింది.

Om
:
Nāmāṅga (नाम/उच्चारण)
TypeIndeclinable
Rootॐ (अव्यय/प्रणव)
Formअव्यय; प्रणव-शब्द (sacred syllable)
इतिthus
इति:
Vākyārtha-sūcaka (वाक्यार्थसूचक)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; उद्धरण-निपात
एकाक्षरीभूताhaving become a single syllable
एकाक्षरीभूता:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootएक + अक्षरी + भू (धातु) + क्त (कृदन्त)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; क्त-प्रत्ययान्त; विशेषण (सा/चिन्ता/शक्ति); तत्पुरुष-समास (एक-अक्षरी)
ससर्जcreated / emitted
ससर्ज:
Kriya (क्रिया)
TypeVerb
Rootसृज् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन; परस्मैपद
इमाम्this
इमाम्:
Karma (कर्म)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; सर्वनाम
महीम्earth
महीम्:
Karma (कर्म)
TypeNoun
Rootमही (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
तदाthen
तदा:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootतदा (अव्यय)
Formअव्यय; कालवाचक (then)
भूःBhū (earth-world)
भूः:
Karta (कर्ता)
TypeNoun
Rootभू (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; (भू-लोकः)
ससर्जcreated
ससर्ज:
Kriya (क्रिया)
TypeVerb
Rootसृज् (धातु)
Formलिट्-लकार, प्रथम-पुरुष, एकवचन; परस्मैपद
भुवम्Bhuvaḥ (mid-world)
भुवम्:
Karma (कर्म)
TypeNoun
Rootभुव (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; (भुवर्-लोकः)
सःthat (one)
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम (refers to भुः)
अपिalso
अपि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; समुच्चयार्थक (also)
स्वःSvaḥ (heaven-world)
स्वः:
Karta (कर्ता)
TypeNoun
Rootस्वर्/स्वः (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; (स्वर्लोकः)
ससर्जcreated
ससर्ज:
Kriya (क्रिया)
TypeVerb
Rootसृज् (धातु)
Formलिट्-लकार, प्रथम-पुरुष, एकवचन; परस्मैपद
ततःthereafter
ततः:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; अपादान/क्रमवाचक (from there/then)
महःMahaḥ (Maharloka)
महः:
Karma (कर्म)
TypeNoun
Rootमहस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; (महर्लोकः)

Varāha (default narrator/instructor voice for this fragment)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Praṇava (Oṃ) is presented as the single-syllable causal potency from which the earth and the vyāhṛti-lokas unfold (Bhūḥ, Bhuvaḥ, Svaḥ, Mahaḥ), aligning creation with mantra-structure and Vedic cosmography.","yajna_varaha_imagery":"Vyāhṛtis are yajña-speech pillars: Bhūḥ/Bhuvaḥ/Svaḥ/Mahaḥ as ritual utterances that ‘build’ the worlds; Oṃ as the seed-sound preceding and empowering the sacrificial cosmos.","vedantic_connection":"Oṃ as brahman-sign (praṇava) generating nāma-rūpa; echoes Māṇḍūkya’s framing of Oṃ as totality, with worlds as graded manifestations within consciousness."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"mantra-based cosmology","core_concept":"Sound (Oṃ) is causal; the worlds are structured as graded expansions of sacred utterance.","practical_application":"Integrate Oṃ and vyāhṛti recitation with contemplation: treat mantra as a method to align microcosm (mind-breath) with macrocosm (lokas)."}

Subject Matter: ["Cosmology","Philosophical Instruction","Sacred Sound (Om)"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: cosmic realms

Related Themes: Varāha Purāṇa 9.9.6 (threading of the order); Varāha Purāṇa 9.9.7 (praṇava-born universe and void)

Visual Art Cues: {"scene_description":"From a central Oṃ-symbol, concentric realms unfold: Earth first, then layered spheres labeled Bhūḥ, Bhuvaḥ, Svaḥ, Mahaḥ, like expanding mandalas of sound.","item_prompts":["large luminous ‘ॐ’ at center","concentric circles/spheres","labels ‘भूः भुवः स्वः महः’","emerging earth-disc with mountains/oceans"],"kerala_mural_prompt":"Mandala-like cosmos with central Oṃ in gold; four expanding rings with vyāhṛti labels; stylized earth with green/blue bands; strong outlines and flat color fields.","tanjore_prompt":"Central Oṃ in raised gold; embossed concentric lokas; jewel-like earth; ornate border resembling temple prabhāmaṇḍala.","mysore_prompt":"Subtle concentric glow around Oṃ; refined calligraphy for vyāhṛtis; softly rendered earth sphere.","pahari_prompt":"Delicate circular cosmos with a calligraphic Oṃ; pastel rings; small earth vignette; lyrical spacing and minimal ornament."}

Audio Atmosphere: {"recitation_mood":"solemn-mantric","suggested_raga":"Malkauns","pace":"measured","voice_tone":"deep, resonant, mantra-like"}

C
Classical Literature
P
Purāṇic Cosmology
V
Vaiṣṇavism
S
Sanskrit Manuscript Studies

FAQs

It preserves a Purāṇic cosmogonic formula linking creation to the praṇava (“Om”) and enumerating the early strata of the traditional world-system (Bhūḥ, Bhuvaḥ, Svaḥ, Mahaḥ), a scheme also widely attested in Vedic and post-Vedic literature.

No specific terrestrial location is named here; the verse uses cosmological ‘world’ designations (Bhūḥ, Bhuvaḥ, Svaḥ, Mahaḥ) rather than a place identifiable on historical geography.

The verse primarily conveys a philosophical instruction rather than a direct moral rule: it frames the cosmos as originating in ordered stages and associates creative power with disciplined, meaningful speech (the single-syllable “Om”).

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