HomeVaraha PuranaAdhyaya 8Shloka 29
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Varaha Purana 8.29 — Adhyaya 8, Shloka 29

Dialogue on the Ethical Limits of Subsistence and the Five Great Sacrifices

Dharmavyādha, Mātaṅga, and Prasanna

ब्रह्मणा तु पुरा सृष्टा ओषध्यः सर्ववीरुधः । यज्ञार्थं तत्तु भूतानां भक्ष्यमित्येव वै श्रुतिः ॥ ८.२९ ॥

brahmaṇā tu purā sṛṣṭā oṣadhyaḥ sarvavīrudhaḥ | yajñārthaṃ tattu bhūtānāṃ bhakṣyam ity eva vai śrutiḥ || 8.29 ||

పూర్వకాలంలో బ్రహ్మదేవుడు ఔషధులు మరియు సమస్త వృక్షలతాదులను సృష్టించాడు; శ్రుతి ప్రకారం యజ్ఞార్థంగా ఇవే భూతజాతికి భక్ష్యము.

brahmaṇāby Brahmā
brahmaṇā:
Kartr-karana (कर्तृकरण/Agent expressed in instrumental; ‘by Brahmā’)
TypeNoun
Rootbrahman (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (तृतीया/3), Singular (एकवचन)
tuindeed/but
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (विशेष/विरोधार्थक अव्यय)
purāformerly/once
purā:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootpurā (अव्यय)
FormAdverb of time (पूर्वकालवाचक अव्यय)
sṛṣṭāḥcreated
sṛṣṭāḥ:
Kriya (क्रिया; predicate participle)
TypeAdjective
Rootsṛṣṭa (कृदन्त; √sṛj)
FormPast passive participle (क्त/PPP) from √sṛj; Feminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
oṣadhyaḥmedicinal plants/herbs
oṣadhyaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootoṣadhi (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
sarva-vīrudhaḥall plants/creepers
sarva-vīrudhaḥ:
Karta (कर्ता; apposition)
TypeNoun
Rootsarva (प्रातिपदिक) + vīrudh (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन); कर्मधारय ‘all creepers/plants’ (apposition to oṣadhyaḥ)
yajña-arthamfor sacrifice
yajña-artham:
Prayojana (प्रयोजन/Purpose)
TypeNoun
Rootyajña (प्रातिपदिक) + artha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन); प्रयोजनार्थे द्वितीया ‘for the purpose of sacrifice’
tatthat
tat:
Karta (कर्ता/Subject of implied ‘asti’)
TypeNoun
Roottad (प्रातिपदिक)
FormDemonstrative pronoun (सर्वनाम), Neuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
tuindeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (विशेषार्थक अव्यय)
bhūtānāmof beings
bhūtānām:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootbhūta (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Genitive (षष्ठी/6), Plural (बहुवचन)
bhakṣyamedible/fit to be eaten
bhakṣyam:
Pratijna-puraka (Predicate complement)
TypeAdjective
Rootbhakṣya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); predicate adjective
itithus
iti:
Sambandha (सम्बन्ध/Quotation marker)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle (इति-कारक अव्यय)
evaindeed/only
eva:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (अवधारणार्थक अव्यय)
vaicertainly
vai:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootvai (अव्यय)
FormEmphatic particle (निश्चयार्थक अव्यय)
śrutiḥscriptural tradition/śruti
śrutiḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootśruti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)

Varāha (default dialogic framework; instructor voice)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Vegetation and medicinal plants are divinely created as legitimate food within yajña-order; consumption should align with sacrificial reciprocity (offer-first, take-later).","karmic_consequence":"Eating in yajña-spirit sustains ṛta and yields puṇya; eating outside that order (selfish consumption/hiṃsā) yields doṣa."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Food ecology is sacralized: plants as Brahmā’s creation become the ‘yajña-body’ sustaining beings; Varāha’s teaching aligns sustenance with ṛta rather than predation.","yajna_varaha_imagery":"Implied mapping: oṣadhi/vanaspati as havis (oblations) sustaining the yajña-cycle of beings; ‘bhakṣya’ is legitimate when integrated into offering.","vedantic_connection":"Bhoga as yajña-śeṣa: enjoyment is purified when received as remainder of offering; supports a sattvic, non-violent orientation toward prakṛti."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"cosmo-ethical principle","core_concept":"Sustenance is meant to be reciprocal (yajña): beings live by receiving and offering, not by unchecked taking.","practical_application":"Prefer plant-based foods, treat meals as offerings (naivedya/annadāna mindset), cultivate gratitude and restraint."}

Subject Matter: ["Cosmology","Ecology","Ethics","Dharma (ritual order)"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: cosmological frame

Related Themes: 8.8.30 (pañca-mahāyajña)

Visual Art Cues: {"scene_description":"A creation-vision: Brahmā emanates oṣadhis and vīrudhs; beings receive them as yajña-sustenance while Varāha frames the teaching of śruti-backed order.","item_prompts":["Brahmā creating plants","lush herbs and creepers","havis/offerings motif","Varāha as narrator-teacher","beings receiving food reverently"],"kerala_mural_prompt":"Kerala mural: cosmic Brahmā with lotus, stylized botanical abundance, Varāha at side teaching, ornamental vegetal patterns.","tanjore_prompt":"Tanjore: Brahmā with gold halo and lotus throne, gold-highlighted foliage, Varāha as guru-figure, symbolic offering plate.","mysore_prompt":"Mysore: delicate botanical detailing, serene cosmological composition, soft glow around Brahmā, Varāha in calm instruction.","pahari_prompt":"Pahari: lyrical garden-cosmos, Brahmā amid flowering vines, gentle narrative of beings receiving plants, pastel palette."}

Audio Atmosphere: {"recitation_mood":"serene, expansive","suggested_raga":"Vasant","pace":"medium-slow","voice_tone":"warm, explanatory"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
E
Ecological Ethics

FAQs

It reflects a Purāṇic synthesis of cosmology and social-ritual ethics, presenting vegetation as part of a created order linked to sustenance and yajña, a key category in early Sanskrit intellectual and ritual history.

No specific geographic site is named in this verse; the focus is on a general cosmological account of the origin and purpose of plants.

The verse frames plant life as created for the sustenance of beings and for maintaining yajña-based order, implying responsible use of natural resources within an ethical and culturally regulated framework.

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