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Varaha Purana 72.6 — Adhyaya 72, Shloka 6

Instruction on the Unity of the Triad

Brahmā–Viṣṇu–Rudra

योऽयं विष्णुस्तु दशधा कीर्त्यते चैैकधा द्विजाः । स आदित्यो महाभाग योगैश्वर्यसमन्वितः ॥ ७२.६ ॥

yo 'yaṃ viṣṇus tu daśadhā kīrtyate caikadhā dvijāḥ | sa ādityo mahābhāga yogaiśvaryasamanvitaḥ || 72.6 ||

హే ద్విజులారా, ఈ విష్ణువు దశ విధాలుగా కీర్తింపబడతాడు, అలాగే ఏకరూపుడిగానూ (అద్వితీయుడిగానూ). ఆయనే మహాభాగుడైన ఆదిత్యుడు, యోగైశ్వర్యంతో సమన్వితుడు॥

yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; relative pronoun (सम्बन्धवाचक सर्वनाम)
ayamthis (one)
ayam:
Karta (कर्ता)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; demonstrative pronoun (निर्देशक सर्वनाम)
viṣṇuḥViṣṇu
viṣṇuḥ:
Karta (कर्ता)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
tubut/indeed
tu:
Sambandha/Discourse particle (निपात)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात); contrast/emphasis
daśadhāin ten ways
daśadhā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootdaśadhā (अव्यय)
FormAdverb (क्रियाविशेषण); manner/number division
kīrtyateis praised/celebrated
kīrtyate:
Kriyā (क्रिया)
TypeVerb
Rootkīrt (धातु)
FormPresent tense (लट्), Passive voice (कर्मणि प्रयोग), 3rd person (प्रथमपुरुष), Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
ekadhāin one way
ekadhā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootekadhā (अव्यय)
FormAdverb (क्रियाविशेषण); manner/number division
dvijāḥO twice-born (brāhmaṇas)
dvijāḥ:
Sambodhana (सम्बोधन)
TypeNoun
Rootdvija (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Plural (बहुवचन)
saḥhe/that (one)
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; demonstrative pronoun
ādityaḥĀditya (Sun)
ādityaḥ:
Karta (कर्ता)
TypeNoun
Rootāditya (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
mahābhāgaḥgreatly fortunate/illustrious
mahābhāgaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmahā + bhāga (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; adjective qualifying ādityaḥ
yogaiśvaryasamanvitaḥendowed with yogic lordship/powers
yogaiśvaryasamanvitaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootyoga + aiśvarya + samanvita (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; adjective qualifying ādityaḥ; samanvita = 'endowed with'

Varāha (default per dialogue framework; explicit speaker not stated in excerpt)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"General: identification of Viṣṇu with Āditya supports later Kṛṣṇa theology where Kṛṣṇa is source of devas; but no direct Mathurā/Kṛṣṇa narrative here."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The one Viṣṇu is praised as many (daśadhā) and as one (ekadhā): unity underlying cosmic multiplicity; identifying him with Āditya frames the Lord as the visible cosmic regulator while remaining the single reality—yajña’s eye and time’s measurer.","yajna_varaha_imagery":"Āditya as the ‘eye’ of the cosmos parallels yajña-vision: the Lord as solar witness of rites; tenfold praise can be read as ten directions/ten forms of manifestation governed by one sovereign yogic power.","vedantic_connection":"Saguṇa manifestation (solar/cosmic function) grounded in one paramātman; yoga-aiśvarya indicates īśvara-tattva—lordship over māyā/prakṛti while remaining one."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"cosmotheology / divine unity","core_concept":"Viṣṇu is one reality described in multiple modes; as Āditya he governs cosmic order with yogic sovereignty.","practical_application":"Meditate on the sun as a theophany (visible sign) of the one Lord while maintaining non-sectarian unity of names/forms."}

Subject Matter: ["Cosmology","Philosophy of Divine Unity","Theology (Viṣṇu–Sūrya identification)"]

Primary Rasa: adbhuta

Secondary Rasa: shanta

Related Themes: 72.72.4 (Viṣṇu as para-brahman); 72.72.5 (pervasion as defining mark)

Visual Art Cues: {"scene_description":"Varāha (as narrator/teacher) proclaiming Viṣṇu’s tenfold praise and single essence, with Viṣṇu shown as radiant Āditya—sun-disc behind, embodying yogic sovereignty.","item_prompts":["radiant sun-disc (Āditya) with Viṣṇu symbols (chakra, śaṅkha)","ten rays or ten directional markers to suggest daśadhā","sage audience (dvijas) listening","aura indicating yoga-aiśvarya (subtle siddhi motifs like lotus, wheel of time)"],"kerala_mural_prompt":"Kerala mural: large stylized solar mandala with Viṣṇu emblems; ten rays clearly patterned; teacher-figure at side addressing dvijas.","tanjore_prompt":"Tanjore: heavy gold-leaf sun halo; embossed ten rays; central Viṣṇu/Āditya icon with rich ornaments; dvijas in lower register.","mysore_prompt":"Mysore: elegant solar glow with fine ray detailing; balanced composition; soft shading on figures.","pahari_prompt":"Pahari: bright sun over a serene teaching scene; ten rays subtly indicated; lyrical landscape framing."}

Audio Atmosphere: {"recitation_mood":"uplifting, luminous","suggested_raga":"Surya (or Lalit at dawn)","pace":"medium","voice_tone":"bright, expansive, confident"}

C
Classical Literature
P
Purāṇic Sanskrit
V
Vaiṣṇavism
S
Solar Symbolism
I
Indic Philosophy

FAQs

It reflects a common Purāṇic strategy of theological synthesis, where major deities and cosmic principles are identified with one another (here, Viṣṇu with Āditya), illustrating the text’s integrative cosmology and devotional vocabulary.

No specific geographic location is named in this verse; the focus is doctrinal and cosmological rather than topographical.

The verse primarily conveys a philosophical instruction about unity behind multiple forms of praise—encouraging a disciplined understanding that diverse descriptions can point toward a single, coherent cosmic principle.

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