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Varaha Purana 68.8 — Adhyaya 68, Shloka 8

Dharma Across the Four Yugas, the Disruption of Social Conduct, and Ritual Purification from Varṇa-Mixing Transgressions

राजानो ब्राह्मणान् हिंस्युर्वित्तलोभान्विताः शठाः । अन्त्यजा अपि वैश्यत्वं करिष्यन्ति पणॆ रताः । अभिमानिनो भविष्यन्ति शूद्रजातिषु गर्विताः ॥ ६८.८ ॥

rājāno brāhmaṇān hiṁsyur vittalobhānvitāḥ śaṭhāḥ | antyajā api vaiśyatvaṁ kariṣyanti paṇe ratāḥ | abhimānino bhaviṣyanti śūdrajātiṣu garvitāḥ || 68.8 ||

ధనలోభంతో కూడిన కపట రాజులు బ్రాహ్మణులను హింసిస్తారు. అంత్యజులు కూడా వ్యాపారంలో ఆసక్తితో వైశ్యత్వాన్ని స్వీకరిస్తారు. శూద్రజాతుల్లో వారు అహంకారులు, గర్వితులు అవుతారు.

rājānaḥkings
rājānaḥ:
Karta (कर्ता)
TypeNoun
Rootrājan (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nom.1), बहुवचन
brāhmaṇānBrahmins
brāhmaṇān:
Karma (कर्म)
TypeNoun
Rootbrāhmaṇa (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Acc.2), बहुवचन
hiṁsyuḥwould harm / will harm
hiṁsyuḥ:
Kriyā (क्रिया)
TypeVerb
Root√hiṁs (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), बहुवचन; परस्मैपद
vitta-lobha-anvitāḥpossessed of greed for wealth
vitta-lobha-anvitāḥ:
Karta-viśeṣaṇa (कर्तृविशेषण)
TypeAdjective
Rootvitta (प्रातिपदिक) + lobha (प्रातिपदिक) + anu√i (धातु) + kta (कृत्)
Formतत्पुरुष समास (‘vittalobhena anvitāḥ’), क्त-प्रत्ययान्त (PPP) ‘endowed with’; पुंलिङ्ग, प्रथमा (Nom.1), बहुवचन; विशेषण to rājānaḥ
śaṭhāḥdeceitful
śaṭhāḥ:
Karta-viśeṣaṇa (कर्तृविशेषण)
TypeAdjective
Rootśaṭha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nom.1), बहुवचन; विशेषण to rājānaḥ
antyajāḥoutcastes/people of the lowest order
antyajāḥ:
Karta (कर्ता)
TypeNoun
Rootantyaja (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nom.1), बहुवचन
apieven/also
api:
Sambandha-bodhaka (सम्बन्ध/निपात)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय, अपि-कार (particle): ‘also/even’
vaiśyatvamthe status of a Vaiśya
vaiśyatvam:
Karma (कर्म)
TypeNoun
Rootvaiśyatva (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Acc.2), एकवचन
kariṣyantiwill assume/do
kariṣyanti:
Kriyā (क्रिया)
TypeVerb
Root√kṛ (धातु)
Formलृट् (Simple future), प्रथमपुरुष (3rd), बहुवचन; परस्मैपद
paṇein trade/bargaining
paṇe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootpaṇa (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (Loc.7), एकवचन
ratāḥengaged/delighting
ratāḥ:
Karta-viśeṣaṇa (कर्तृविशेषण)
TypeAdjective
Root√ram (धातु) + kta (कृत्)
Formक्त-प्रत्ययान्त (PPP) ‘delighting/engaged’; पुंलिङ्ग, प्रथमा (Nom.1), बहुवचन; विशेषण to antyajāḥ
abhimāninaḥproud/conceited
abhimāninaḥ:
Karta-samānādhikaraṇa (कर्तृ-समानाधिकरण)
TypeAdjective
Rootabhimānin (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nom.1), बहुवचन; विशेषण (predicate)
bhaviṣyantiwill be/become
bhaviṣyanti:
Kriyā (क्रिया)
TypeVerb
Root√bhū (धातु)
Formलृट् (Simple future), प्रथमपुरुष (3rd), बहुवचन; परस्मैपद
śūdra-jātiṣuamong Śūdra castes
śūdra-jātiṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootśūdra (प्रातिपदिक) + jāti (प्रातिपदिक)
Formतत्पुरुष समास (‘śūdrāṇāṃ jātayaḥ’), स्त्रीलिङ्ग, सप्तमी (Loc.7), बहुवचन
garvitāḥarrogant
garvitāḥ:
Karta-viśeṣaṇa (कर्तृविशेषण)
TypeAdjective
Root√garv (धातु/प्रातिपदिक garvita) + kta (कृत्)
Formक्त-प्रत्ययान्त (PPP) ‘made proud’; पुंलिङ्ग, प्रथमा (Nom.1), बहुवचन; विशेषण to abhimāninaḥ (or to implied subject)

Varāha (default dialogue framework; explicit speaker not indicated in the fragment)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"burdened (implied by hearing of violence and inversion)","key_question":"Implicit: ‘How will power, wealth, and social roles distort dharma in Kali?’"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"Condemns greedy, deceitful kings who harm brāhmaṇas; notes social-role confusion driven by commerce and pride as a symptom of adharma.","karmic_consequence":"Rulers who oppress the righteous incur severe pāpa, lose prosperity/rajya-stability, and become causes of famine, unrest, and their own downfall."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of power and wealth","core_concept":"When artha dominates dharma, kings become predators; when identity is driven by profit and ego, social harmony fractures.","practical_application":"For leaders: protect the learned and the vulnerable; restrain taxation/violence; cultivate dāna and satya. For householders: keep livelihood honest; check pride; honor learning and virtue."}

Subject Matter: ["Ethics","Social History","Dharma Literature"]

Primary Rasa: raudra

Secondary Rasa: bhayānaka

Type: None

Related Themes: Varāha Purāṇa 68.68.10 (result: loka-vināśa, varṇadharma-nāśa)

Visual Art Cues: {"scene_description":"A corrupt king in a court ordering harm to a brāhmaṇa; merchants bargaining aggressively; groups marked by pride and factionalism; dharma personified as wounded or receding.","item_prompts":["throne and harsh king","brāhmaṇa with torn garment or fallen staff","coins/treasure as temptation","market scales and bargaining gestures","dharma-bull limping (symbolic)"],"kerala_mural_prompt":"Dramatic court scene with strong gestures; king’s eyes sharp; brāhmaṇa figure dignified yet threatened; symbolic dharma-bull at edge.","tanjore_prompt":"Central enthroned king with gold ornamentation; contrast with subdued brāhmaṇa; embossed coins and scales; moral allegory in composition.","mysore_prompt":"Elegant but tense court; detailed textiles; restrained violence implied; merchants in side panel with scales and ledgers.","pahari_prompt":"Split-scene miniature: court oppression on one side, bustling bazaar on the other; crisp lines, narrative clarity, cool hills in distance as contrast."}

Audio Atmosphere: {"recitation_mood":"indignant, admonishing","suggested_raga":"Shubhapantuvarali","pace":"medium","voice_tone":"stern, resonant, controlled intensity"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
D
Dharma-śāstra Discourse

FAQs

It reflects a common Purāṇic motif describing perceived social and ethical decline (often framed as Kali-yuga characteristics), offering material for historians of ideas on governance, class roles, and moral critique in medieval Sanskrit literature.

No geographic location is named in this verse; the content is socio-ethical rather than topographical.

The verse functions as a warning about the societal consequences of greed, deceit, and ego—especially when rulers and communities abandon restraint and ethical conduct.

Ask anything about this verse

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