HomeVaraha PuranaAdhyaya 27Shloka 28
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Varaha Purana 27.28 — Adhyaya 27, Shloka 28

The Slaying of Andhaka and the Manifestation of the Eight Mother-Goddesses from Divine Afflictions

स्वरूपधारिणी चान्या विष्णुनापि विनिर्मिता । ब्रह्मणा कार्तिकेयेन इन्द्रेण च यमेन च । वराहेण च देवेन विष्णुना परमेष्ठिना ॥ २७.२९ ॥

svarūpadhāriṇī cānyā viṣṇunāpi vinirmītā | brahmaṇā kārtikeyena indreṇa ca yamena ca | varāheṇa ca devena viṣṇunā parameṣṭhinā || 27.29 ||

మరొక స్వరూపధారిణి (దేవి) విష్ణువుచేత కూడా నిర్మితమైంది; అలాగే బ్రహ్మ, కార్తికేయ, ఇంద్ర, యమ మరియు దేవ వరాహచేత—మరియు పరమేశ్ఠి విష్ణుచేత కూడా।

sva-rūpa-dhāriṇībearing her own form
sva-rūpa-dhāriṇī:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsva (प्रातिपदिक) + rūpa (प्रातिपदिक) + dhāriṇī (कृदन्त; √dhṛ)
FormStrīliṅga, Nominative (1st), Singular; samāsa: tatpuruṣa ‘bearing one’s own form’; viśeṣaṇa of anyā (devī implied)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
anyāanother (one)
anyā:
Karta (कर्ता)
TypeNoun
Rootanya (प्रातिपदिक)
FormStrīliṅga, Nominative (1st), Singular; ‘another (goddess)’
viṣṇunāby Viṣṇu
viṣṇunā:
Kartṛ (कर्ता; in passive—agent)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
FormPuṃliṅga, Instrumental (3rd), Singular; agent/instrument in passive
apialso
api:
Sambandha/Emphasis particle (निपात)
TypeIndeclinable
Rootapi (अव्यय)
FormParticle (निपात) ‘also/even’
vinirmītācreated/formed
vinirmītā:
Kriyā (participial predicate)
TypeVerb
Rootvi-nir-mā (धातु)
FormPast Passive Participle (क्त), Strīliṅga, Nominative (1st), Singular; agrees with anyā; passive sense ‘was created’
brahmaṇāby Brahmā
brahmaṇā:
Kartṛ (कर्ता; in passive—agent)
TypeNoun
Rootbrahman (प्रातिपदिक)
FormPuṃliṅga, Instrumental (3rd), Singular; agent in passive
kārtikeyenaby Kārtikeya
kārtikeyena:
Kartṛ (कर्ता; in passive—agent)
TypeNoun
Rootkārtikeya (प्रातिपदिक)
FormPuṃliṅga, Instrumental (3rd), Singular
indreṇaby Indra
indreṇa:
Kartṛ (कर्ता; in passive—agent)
TypeNoun
Rootindra (प्रातिपदिक)
FormPuṃliṅga, Instrumental (3rd), Singular
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
yamenaby Yama
yamena:
Kartṛ (कर्ता; in passive—agent)
TypeNoun
Rootyama (प्रातिपदिक)
FormPuṃliṅga, Instrumental (3rd), Singular
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
varāheṇaby Varāha
varāheṇa:
Kartṛ (कर्ता; in passive—agent)
TypeNoun
Rootvarāha (प्रातिपदिक)
FormPuṃliṅga, Instrumental (3rd), Singular
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
devenaby the god
devena:
Kartṛ (कर्ता; in passive—agent)
TypeNoun
Rootdeva (प्रातिपदिक)
FormPuṃliṅga, Instrumental (3rd), Singular; apposition to varāheṇa
viṣṇunāby Viṣṇu
viṣṇunā:
Kartṛ (कर्ता; in passive—agent)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
FormPuṃliṅga, Instrumental (3rd), Singular
parameṣṭhināby Parameṣṭhin (the Supreme/Highest)
parameṣṭhinā:
Kartṛ (कर्ता; in passive—agent)
TypeNoun
Rootparameṣṭhin (प्रातिपदिक)
FormPuṃliṅga, Instrumental (3rd), Singular; epithet (either of Viṣṇu here by apposition, or separate agent)

Varāha (default speaker framework; not explicit in the fragment)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"A single supreme reality expresses through many deva-centers; each deity ‘fashions’ a corresponding śakti-form—suggesting a mandalic distribution of powers while preserving an underlying unity (Viṣṇu/Paramēṣṭhin named as supreme).","yajna_varaha_imagery":"Multiple officiants of a cosmic yajña: Brahmā (creator-priest), Indra (protector), Yama (judge), Kārtikeya (commander), Varāha/Viṣṇu (sustainer-rescuer) each projecting a functional śakti like ritual fires in different altars.","vedantic_connection":"Śakti as upādhi-based manifestation: one Brahman/Īśvara appears as many powers; also resonates with the idea that the same consciousness can ‘assume forms’ (rūpa) without losing non-duality."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"theology_of_powers","core_concept":"Divine functions are mediated through personified energies; plurality of forms can coexist with a hierarchically or metaphysically unified source.","practical_application":"In worship, honor functional deities without losing sight of the one ultimate refuge; integrate devotion with discernment (eka-tattva-buddhi amid many nāma-rūpa)."}

Subject Matter: ["Cosmology","Theology","Mythic Genealogy"]

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: mythic-cosmological-frame

Related Themes: 27.27.30 (specific form for pātāla-uddharaṇa); 27.27.31 (kṣetrajña-based rationale; deities and body)

Visual Art Cues: {"scene_description":"A cosmological montage: Viṣṇu/Varāha and other deities each projecting or ‘fashioning’ a corresponding goddess-form—like rays or emanations—arranged in a mandala of powers.","item_prompts":["Viṣṇu and Varāha presence (iconic)","Brahmā, Kārtikeya, Indra, Yama in a semicircle","emanating feminine forms/auras from each deity","mandala composition","inscribed name-banners (optional)"],"kerala_mural_prompt":"Kerala mural: symmetrical mandala with bold deity faces, each śakti shown as a stylized attendant goddess emerging from colored halos; dense ornamentation and clear iconographic separation.","tanjore_prompt":"Tanjore: central Viṣṇu/Varāha with gold-leaf halo, surrounding deities in smaller panels, each with embossed aureoles and jewel tones; śaktis as radiant mini-icons.","mysore_prompt":"Mysore: elegant courtly arrangement, fine jewelry detail, soft shading; emanations depicted as translucent forms with delicate outlines.","pahari_prompt":"Pahari: narrative mandala with gentle hills/sky bands, deities seated on clouds, śaktis emerging like painted wisps; emphasis on lyrical harmony."}

Audio Atmosphere: {"recitation_mood":"majestic, enumerative, steady","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"clear, list-like articulation with slight emphasis on each deity-name"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects a Purāṇic compositional tendency to present divine agency through multiple authoritative figures, indicating layered redactional traditions and a shared mythic vocabulary across sectarian contexts.

No geographic location is named in this verse; the content is primarily cosmological/theological rather than topographical.

No direct ethical injunction is stated; the verse emphasizes cosmological causality and the attribution of manifested forms to major divine agents.

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