HomeVaraha PuranaAdhyaya 24Shloka 29
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Varaha Purana 24.29: Adhyaya 24, Shloka 29

The Birth of the Nāgas, Brahmā’s Curse, and the Pañcamī Observance

मन्त्रौषधैर्गारुडमण्डलैश्च बद्धैर्दृष्टैर्मानवा ये चरन्ति । तेषां भीतैर्वर्त्तितव्यं न चान्यच्छ्चिन्त्यं कार्यं चान्यथा वो विनाशः ॥ २४.२९ ॥

Sanskrit recitationVaraha Purana 24.29

mantrauṣadhair gāruḍamaṇḍalaiś ca baddhair dṛṣṭair mānavā ye caranti | teṣāṁ bhītair varttitavyaṁ na cānyac chintyaṁ kāryaṁ cānyathā vo vināśaḥ || 24.29 ||

మంత్రాలు, ఔషధాలు, గరుడమండలాల ద్వారా బంధింపబడి రక్షణతో సంచరించే మనుషుల విషయంలో భయంతోనే ప్రవర్తించాలి; వేరే ఏదీ ఆలోచించకూడదు, వేరేలా చేయకూడదు—లేకపోతే మీ వినాశమే.

मन्त्र-औषधैःby mantras and herbs
मन्त्र-औषधैः:
करण (Karaṇa)
TypeNoun
Rootमन्त्र (प्रातिपदिक) + औषध (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, बहुवचन; इतरेतर-द्वन्द्व (मन्त्राः च औषधानि च)
गारुड-मण्डलैःby Garuḍa-circles/diagrams
गारुड-मण्डलैः:
करण (Karaṇa)
TypeNoun
Rootगारुड (प्रातिपदिक) + मण्डल (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, बहुवचन; षष्ठी-तत्पुरुष (गरुडस्य/गारुडं मण्डलम्)
and
:
सम्बन्ध (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
बद्धैःbound / restrained
बद्धैः:
करण (Karaṇa)
TypeAdjective
Rootबद्ध (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया-विभक्ति, बहुवचन; भूतकृदन्त (क्त) from √बन्ध्; विशेषण (of instruments/means)
दृष्टैःseen / observed (i.e., applied)
दृष्टैः:
करण (Karaṇa)
TypeAdjective
Rootदृष्ट (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया-विभक्ति, बहुवचन; भूतकृदन्त (क्त) from √दृश्; विशेषण
मानवाःhumans
मानवाः:
कर्ता (Kartā)
TypeNoun
Rootमानव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
येwho
ये:
कर्ता (Kartā)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; सम्बन्ध-सर्वनाम
चरन्तिmove about / act
चरन्ति:
क्रिया (Kriyā)
TypeVerb
Rootचर् (धातु)
Formलट्-लकार (present), प्रथम-पुरुष, बहुवचन; परस्मैपद
तेषाम्of them
तेषाम्:
सम्बन्ध (Sambandha)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति, बहुवचन
भीतैःby the frightened (ones)
भीतैः:
कर्ता (Kartā)
TypeAdjective
Rootभीत (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; भूतकृदन्त (क्त) from √भी; कर्तृ-विशेषण (those who are afraid)
वर्तितव्यम्must be conducted / must be done
वर्तितव्यम्:
क्रिया (Kriyā)
TypeVerb
Rootवृत् (धातु) + तव्यत् (कृदन्त)
Formकर्तव्यता/विधेयार्थक कृदन्त (तव्यत्), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; भावे/कर्मणि प्रयोग: ‘it must be acted/behaved’
not
:
सम्बन्ध (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात
and
:
सम्बन्ध (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
अन्यत्anything else
अन्यत्:
कर्म (Karma)
TypeNoun
Rootअन्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; ‘anything else’
चिन्त्यम्to be thought of
चिन्त्यम्:
कर्म (Karma)
TypeVerb
Rootचिन्त् (धातु) + यत् (कृदन्त)
Formविधेयार्थक कृदन्त (यत्/ण्यत्), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘to be thought/considered’
कार्यम्a task / what should be done
कार्यम्:
कर्म (Karma)
TypeNoun
Rootकृ (धातु) + यत् (कृदन्त)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘that which is to be done’
and
:
सम्बन्ध (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
अन्यथाotherwise
अन्यथा:
सम्बन्ध (Adverbial)
TypeIndeclinable
Rootअन्यथा (अव्यय)
Formप्रकारवाचक-अव्यय (otherwise)
वःyour
वः:
सम्बन्ध (Sambandha)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति, बहुवचन (genitive: of you)
विनाशःdestruction
विनाशः:
कर्ता (Kartā)
TypeNoun
Rootविनाश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Varāha (default speaker per dialogue framework; explicit speaker not stated in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Do not attack humans fortified by mantra, auṣadha, and Garuḍa-maṇḍala protections; proceed with fear/caution, otherwise destruction follows.","karmic_consequence":"Ignoring protective rites leads to ‘vināśa’ (ruin) for the aggressor; respecting ritual safeguards preserves one’s own welfare."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Garuḍa-maṇḍala and mantra-bandha represent dharmic ‘order’ imposed on chaotic/venomous forces; ritual knowledge subdues lower instincts and hostile beings.","yajna_varaha_imagery":"Not explicit Yajña-Varāha anatomy; implicit yajña-tech: mantra as protective enclosure (rakṣā), maṇḍala as sacred boundary, auṣadha as consecrated remedy.","vedantic_connection":"Mantra/maṇḍala function as upāya: disciplined consciousness and sacred order (dharma) can neutralize fear/poison (kleśa) without brute force."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual-ethics (rakṣā and restraint)","core_concept":"Spiritual technology (mantra/maṇḍala/auṣadha) creates real boundaries; wisdom includes knowing when not to act.","practical_application":"In conflict, assess protections/constraints—legal, ethical, spiritual—before acting; cultivate restraint and respect for sacred safeguards."}

Subject Matter: ["Ritual Practice","Protective Rites","Ethics"]

Primary Rasa: bhayanaka

Secondary Rasa: shanta

Related Themes: Varāha Purāṇa: continuation of the injunction about attacking only the unprotected and avoiding the protected (24.24.28–29)

Visual Art Cues: {"scene_description":"Varāha warns about humans shielded by mantras, medicines, and Garuḍa-diagrams; the protected move safely within ritual boundaries while hostile forces hesitate.","item_prompts":["protective maṇḍala with Garuḍa emblem","mantra scrolls or syllables around a person","herbal/auṣadha bundle or paste","serpents recoiling at a boundary line","Varāha instructing"],"kerala_mural_prompt":"Kerala mural: central Garuḍa-maṇḍala drawn as a bold yantra; protected human inside; serpents outside the ring; Varāha pointing to the boundary; saturated greens/reds.","tanjore_prompt":"Tanjore: gold-leaf maṇḍala with Garuḍa in relief; jeweled border as protective circle; Varāha ornate; serpents rendered with stylized scales.","mysore_prompt":"Mysore: delicate yantra geometry; subtle mantra letters; calm protected figure; serpents in cautious posture; Varāha as composed teacher.","pahari_prompt":"Pahari: narrative clarity—human traveler with amulet/herbs; a visible circular maṇḍala on the ground; Garuḍa motif in the sky; serpents peering from rocks."}

Audio Atmosphere: {"recitation_mood":"cautionary, technical, instructive","suggested_raga":"Kalyani","pace":"medium","voice_tone":"precise, slightly urgent on the warning clause"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
R
Ritual Technology

FAQs

It reflects a Purāṇic stratum where ritual protection (mantra), practical therapeutics (auṣadha), and diagrammatic safeguards (maṇḍala) are integrated as a coherent safety protocol, illustrating the transmission of applied ritual-technical knowledge alongside ethical cautions.

No explicit geographic location is named in this verse; it is framed as a general instruction applicable to human conduct under protective measures.

The verse emphasizes disciplined caution and adherence to prescribed safeguards; it warns that abandoning the established protective procedure leads to harm (vināśa).

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