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Varaha Purana 187.90: Adhyaya 187, Shloka 90

Determination of the Origin and Procedure of the Ancestral Offering

Pitṛyajña/Śrāddha

स्नेहं सर्वेषु संयम्य बुद्धिं धर्मे नियोजयेत् ॥ धर्मलोक हितार्थाय शृणु सत्यं ब्रवीम्यहम् ॥

Sanskrit recitationVaraha Purana 187.90

snehaṃ sarveṣu saṃyamya buddhiṃ dharme niyojayet | dharmaloka hitārthāya śṛṇu satyaṃ bravīmy aham ||

అందరివిషయములలో స్నేహాసక్తిని నియంత్రించి బుద్ధిని ధర్మంలో నియోగించాలి. ధర్మలోక హితార్థం విను—నేను సత్యమే పలుకుతున్నాను.

स्नेहम्attachment, affection
स्नेहम्:
Karma (कर्म)
TypeNoun
Rootस्नेह (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (2nd), एकवचन
सर्वेषुin/among all
सर्वेषु:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग; सप्तमी (7th), बहुवचन; ‘in/among all (beings)’
संयम्यhaving restrained
संयम्य:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootसम्-यम् (धातु) → संयम्य (ल्यप्/क्त्वा-समकक्ष)
Formअव्यय; ल्यप्-प्रत्ययान्त (absolutive/gerund); ‘having restrained’
बुद्धिम्intellect
बुद्धिम्:
Karma (कर्म)
TypeNoun
Rootबुद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया (2nd), एकवचन
धर्मेin dharma, in righteousness
धर्मे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग; सप्तमी (7th), एकवचन
नियोजयेत्should direct/engage
नियोजयेत्:
Kriyā (क्रिया)
TypeVerb
Rootनि-युज् (धातु)
Formविधिलिङ् (optative); प्रथमपुरुष, एकवचन; परस्मैपदी; ‘should apply/engage’
धर्मलोकO Dharmaloka (name/title)
धर्मलोक:
Sambodhana (सम्बोधन)
TypeNoun
Rootधर्मलोक (प्रातिपदिक: धर्म + लोक)
Formपुंलिङ्ग; प्रथमा (1st), एकवचन; संबोधन/वाक्योपपद-रूपेण (addressed entity)
हितार्थायfor (your) benefit
हितार्थाय:
Sampradāna/Prayojana (सम्प्रदान/प्रयोजन)
TypeNoun
Rootहितार्थ (प्रातिपदिक: हित + अर्थ)
Formपुंलिङ्ग; चतुर्थी (4th/dative), एकवचन; प्रयोजनार्थे
शृणुlisten
शृणु:
Kriyā (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलोट्-लकार; मध्यमपुरुष, एकवचन; परस्मैपदी
सत्यम्truth
सत्यम्:
Karma (कर्म)
TypeNoun
Rootसत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया (2nd), एकवचन
ब्रवीमिI speak, I tell
ब्रवीमि:
Kriyā (क्रिया)
TypeVerb
Rootब्रू (धातु)
Formलट्-लकार; उत्तमपुरुष (1st), एकवचन; परस्मैपदी
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअहम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; प्रथमा (1st), एकवचन; पुंलिङ्ग-प्रयोग (common gender)

Varāha (default, instructor voice)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Restrain attachment toward all beings and yoke the intellect to dharma for the welfare of the dharma-grounded world.","karmic_consequence":"Restraint of sneha and dharma-directed buddhi supports loka-hita and leads to auspicious outcomes; unrestrained attachment leads toward adharma and its painful fruits (cf. naraka teaching)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Dharma as rational-ethical alignment (buddhi-niyoga)","core_concept":"Buddhi becomes effective only when disciplined by saṃyama and oriented to dharma; truth-speaking is presented as public good (dharma-loka-hita).","practical_application":"Before decisions, check for attachment-bias; adopt dharma as decision criterion (truth, non-harm, fairness) especially in roles affecting others."}

Subject Matter: ["Ethics","Mental Discipline","Social Welfare"]

Primary Rasa: śānta

Secondary Rasa: vīra

Related Themes: Varāha Purāṇa 187.96–98 (śoka and sneha as causes of collapse and naraka)

Visual Art Cues: {"scene_description":"Varāha delivers a public-spirited dharma teaching: restrain attachment, place intellect in dharma, and speak truth for the world’s welfare.","item_prompts":["Varāha in upadeśa-mudrā","a balanced scale (dharma) aligned with a lamp (buddhi)","a loosened knot/rope (sneha restrained)","a small crowd or symbolic ‘world’ receiving benefit"],"kerala_mural_prompt":"Kerala mural: Varāha as teacher with calm authority; symbolic scale and lamp near him; background shows harmonious society/temple-town as loka-hita.","tanjore_prompt":"Tanjore: gold-embellished Varāha; dharma-scale and lamp rendered with ornate detailing; devotees listening; emphasis on satya as radiant aura.","mysore_prompt":"Mysore: elegant composition with allegorical objects; Varāha’s face serene; listeners attentive; warm, devotional palette.","pahari_prompt":"Pahari: pastoral scene of instruction; Varāha seated, villagers/seekers around; small emblems (scale, lamp) floating as visual metaphors."}

Audio Atmosphere: {"recitation_mood":"Composed, authoritative, truth-affirming","suggested_raga":"Shankarabharanam","pace":"Medium","voice_tone":"Steady, luminous, instructive"}

C
Classical Literature
P
Purāṇic Ethics
D
Dharma Discourse
V
Vaiṣṇavism

FAQs

The verse articulates a classical ethical program: emotional regulation (saṃyama) paired with cognitive orientation (buddhi in dharma), framed as beneficial to social order (hita).

No specific geographic site is identified; the term dharmaloka is conceptual rather than topographical.

Restrain indiscriminate attachment and direct one’s discernment toward dharma for the sake of collective welfare.

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