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Varaha Purana 162.52 — Adhyaya 162, Shloka 52

The Efficacy and Merit of Cakra-tīrtha

इदमूचुस्ततो विप्राः शूद्रोऽसीति द्विजं प्रति ॥ चक्रतीर्थप्रभावेन पापान्मुक्तः सनातनः ॥

idam ūcus tato viprāḥ śūdro ’sīti dvijaṃ prati | cakratīrtha-prabhāvena pāpān muktaḥ sanātanaḥ ||

అప్పుడు విప్రులు ఆ ద్విజునితో అన్నారు—‘నీవు శూద్రుడవు.’ అయినా చక్రతీర్థ ప్రభావంతో ఆ శాశ్వతుడు పాపముల నుండి విముక్తుడయ్యాడు.

idamthis (statement)
idam:
Karma (कर्म)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; demonstrative pronoun (this)
ūcuḥsaid
ūcuḥ:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, बहुवचन
tataḥthen/thereupon
tataḥ:
Kāla/Avyaya (काल/अव्यय)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
Formअव्यय; adverb (thereupon/then)
viprāḥBrahmins
viprāḥ:
Karta (कर्ता)
TypeNoun
Rootvipra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), बहुवचन
śūdraḥa Śūdra
śūdraḥ:
Pratijñā/Predicate (विधेय)
TypeNoun
Rootśūdra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
asiyou are
asi:
Kriyā (क्रिया)
TypeVerb
Rootas (धातु)
Formलट् (Present), परस्मैपद, मध्यमपुरुष, एकवचन
itithus
iti:
Avyaya (अव्यय)
TypeIndeclinable
Rootiti (अव्यय)
Formअव्यय; quotative particle (thus)
dvijamto the twice-born (man)
dvijam:
Karma (कर्म)
TypeNoun
Rootdvija (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन
pratitowards/with respect to
prati:
Sampradāna/Avyaya (सम्प्रदान/अव्यय)
TypeIndeclinable
Rootprati (अव्यय)
Formअव्यय; preposition-like (towards/with regard to)
cakratīrtha-prabhāvenaby the power of Cakratīrtha
cakratīrtha-prabhāvena:
Karaṇa (करण)
TypeNoun
Rootcakratīrtha + prabhāva (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3), एकवचन; षष्ठी-तत्पुरुषः (cakratīrthasya prabhāvaḥ)
pāpātfrom sin
pāpāt:
Apādāna (अपादान)
TypeNoun
Rootpāpa (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5), एकवचन; (IAST pāpān is metrically/orthographically variant; sense = from sin)
muktaḥfreed
muktaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmuc (धातु)
Formक्त (past passive participle), पुंलिङ्ग, प्रथमा (1), एकवचन
sanātanaḥeternal/ancient
sanātanaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsanātana (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन

Varāha (narrative frame; direct speech attributed to viprāḥ within the account)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha narrates to Vasundharā a dharma-judgment about varṇa and the purifying power of Cakratīrtha."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive, potentially concerned (as the verse touches varṇa and sin-release)","key_question":"Can tīrtha-prabhāva override social stigma and karmic impurity, and what is the relationship between varṇa-judgment and spiritual purification?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Cakratīrtha","parikrama_context":"Not explicit, but Cakratīrtha is typically a pilgrimage node; implied visitation/sojourn as part of tīrtha-yātrā","krishna_connection":"Cakra (Viṣṇu’s discus) signals Vaiṣṇava sacred geography; indirect foreshadowing of Mathurā’s later Kṛṣṇa-Viṣṇu centrality without explicit Kṛṣṇa mention."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Association with/immersion in Cakratīrtha functions as a powerful expiation, freeing one from sins despite social labeling.","karmic_consequence":"Following: pāpa-kṣaya (sin-destruction) and purification; Breaking/ignoring tīrtha-dharma: continued bondage to pāpa and social-ritual obstacles."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"grace + karma purification","core_concept":"Spiritual purification can occur through sacred contact (tīrtha) and divine potency, complicating purely birth-based assessments of worthiness.","practical_application":"Approach tīrthas with faith and ethical intent; avoid reducing persons to labels; combine pilgrimage with truthful living and restraint for lasting purification."}

Subject Matter: ["Ethics","Heritage Sites","Sacred Geography"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: tīrtha (sacred ford/water-site)

Related Themes: Varāha Purāṇa 162.54 (kuṇḍa/satra residence leading to this result)

Visual Art Cues: {"scene_description":"Brahmins pronounce a harsh social verdict (‘You are a Śūdra’), yet the scene resolves with the luminous sanctity of Cakratīrtha washing away sin—divine power surpassing stigma.","item_prompts":["assembly of Brahmins with authoritative gesture","the addressed man with folded hands or calm acceptance","sacred water of Cakratīrtha with chakra emblem","radiant aura indicating purification","temple/tank steps with Vaiṣṇava symbols"],"kerala_mural_prompt":"Kerala mural style, dramatic contrast between stern vipras and the glowing tīrtha waters bearing a stylized cakra, strong reds/ochres with luminous highlights.","tanjore_prompt":"Tanjore style, prominent gold-leaf cakra motif above the tīrtha, richly ornamented architecture, figures in formal arrangement emphasizing divine sanction.","mysore_prompt":"Mysore style, balanced narrative: stern judgment softened by serene divine radiance over the water, fine detailing of sacred thread and vessels.","pahari_prompt":"Pahari miniature, crisp storytelling: group on one side, tīrtha with cakra symbol on the other, subtle divine light indicating pāpa-kṣaya."}

Audio Atmosphere: {"recitation_mood":"solemn judgment turning to wonder","suggested_raga":"Darbari Kanada","pace":"medium-slow","voice_tone":"grave at the verdict, then uplifted and reverent on tīrtha-prabhāva"}

P
Purāṇic Literature
V
Vaiṣṇavism
A
Ancient Geography
D
Dharma Discourse

FAQs

It reflects a common Purāṇic narrative pattern where a tīrtha (pilgrimage site) is presented as transformative, framing social and moral status through ritual geography.

Cakratīrtha is named as the key sacred site; its precise modern identification varies across regional tīrtha traditions and requires manuscript/locale cross-referencing.

Moral transformation is depicted as possible through prescribed practices associated with a sacred place, emphasizing purification and reform rather than fixed condemnation.

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