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Varaha Purana 154.30 — Adhyaya 154, Shloka 30

The Efficacy of Yamunā River Pilgrimage Sites

Merits of Mathurā-Region Tīrthas

तथात्र मुंचते प्राणान् लोभमोहविवर्जितः॥ सोमलोकमतिग्रम्य मम लोकं च गच्छति॥

tathātra muñcate prāṇān lobhamohavivarjitaḥ | somalokam atikramya mama lokaṃ ca gacchati ||

అలాగే అక్కడ లోభమోహరహితుడై ప్రాణాలను విడుస్తాడు. సోమలోకాన్ని అతిక్రమించి నా లోకానికీ వెళ్తాడు.

tathāthus, likewise
tathā:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
Formप्रकारवाचक-अव्यय (thus, in the same way)
atrahere
atra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootatra (अव्यय)
Formस्थानवाचक-अव्यय (here)
muñcatereleases, gives up
muñcate:
Kriyā (क्रिया)
TypeVerb
Root√muc (मुच् धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष (3rd person), एकवचन
prāṇānlife-breaths
prāṇān:
Karma (कर्म)
TypeNoun
Rootprāṇa (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), बहुवचन
lobhamohavivarjitaḥfree from greed and delusion
lobhamohavivarjitaḥ:
Karta (कर्ता; subject qualifier)
TypeAdjective
Rootlobha-moha-vivarjita (कृदन्त; √vṛj/√varj वर्ज् धातु)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन; क्त-प्रत्ययान्त; पूर्वपदद्वन्द्वः (lobha + moha) ततः तत्पुरुषः (lobha-moha-rahitaḥ)
somalokamthe world of Soma
somalokam:
Karma (कर्म; object of atikramya)
TypeNoun
Rootsoma-loka (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; षष्ठी-तत्पुरुषः (somasya lokaḥ)
atikramyahaving crossed beyond
atikramya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootati-√kram (क्रम् धातु)
Formक्त्वान्त-अव्यय (gerund/absolutive), ‘having crossed/overstepped’
mamamy
mama:
Sambandha (सम्बन्ध)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive), एकवचन
lokamworld, realm
lokam:
Karma (कर्म)
TypeNoun
Rootloka (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
gacchatigoes, attains
gacchati:
Kriyā (क्रिया)
TypeVerb
Root√gam (गम् धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive; oriented toward liberation outcomes","key_question":"What inner qualifications (freedom from greed/delusion) and what cosmic route lead from this tīrtha to the Lord’s world beyond Soma-loka?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Koṭitīrtha (by continuity) or its immediate vicinity","parikrama_context":"Functions as a soteriological ‘station’ within the Mathura tīrtha itinerary, linking geography to cosmology","krishna_connection":"Indirect: Vaishnava ‘my world’ (Viṣṇu’s loka) aligns with later Krishna-Vaikuṇṭha theology, though Krishna is not explicit"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Die at the tīrtha while free from lobha and moha; one transcends Soma-loka and attains the Lord’s loka.","karmic_consequence":"Purified death grants ascent beyond intermediate heavenly realms; attachment would imply lower/limited gati (implied, not stated)"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology and inner purification","core_concept":"External sanctity (kṣetra) must be matched by internal śuddhi—freedom from lobha/moha—to surpass even refined heavenly enjoyments (Soma-loka) and reach the supreme destination.","practical_application":"Cultivate non-attachment and clarity during pilgrimage; practice dāna, satya, and restraint to weaken lobha/moha; remember the Lord at the end (smaraṇa implied)."}

Subject Matter: ["Ethics","Cosmology","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: vairāgya

Type: tīrtha as liminal passage-point

Related Themes: Varāha Purāṇa 154.31–32 (tīrtha sequence; nirvighnatā; Koṭitīrtha snāna-phala); Varāha Purāṇa 154.35 (death at kṣetra → my world)

Visual Art Cues: {"scene_description":"A pilgrim at a sacred ford, serene and detached; above, a cosmological ascent: Soma-loka (moon realm) left behind as the soul moves toward Viṣṇu’s radiant world.","item_prompts":["pilgrim in meditative calm at tīrtha","symbolic moon/Soma-loka sphere","ascending light-path","distant Vaikuṇṭha-like realm with conch/discus motifs"],"kerala_mural_prompt":"Kerala mural: layered cosmic registers—tīrtha below, Soma-loka mid, Viṣṇu-loka above; stylized clouds and halos; strong iconographic clarity.","tanjore_prompt":"Tanjore: gold-leaf Vaikuṇṭha at top, silvered moon realm mid, tīrtha scene bottom; ornate borders; luminous ascent line.","mysore_prompt":"Mysore: elegant cosmology with soft gradients, detailed moon iconography, restrained but clear ascent narrative.","pahari_prompt":"Pahari: poetic night-sky with moon realm, delicate ascending figure, serene riverbank foreground, minimalistic divine realm suggestion."}

Audio Atmosphere: {"recitation_mood":"contemplative, elevating","suggested_raga":"Kalyani","pace":"slow","voice_tone":"grave, inward, with emphasis on ‘लोभमोहविवर्जितः’ and ‘सोमलोकमतिग्रम्य’"}

S
Soteriology
P
Purāṇic Cosmology
C
Classical Literature

FAQs

It links pilgrimage discourse with ethical interiority (freedom from lobha and moha) and with cosmological stratification (Somaloka), reflecting layered Purāṇic religious thought.

The site is the immediately discussed tīrtha (Koṭitīrtha in the preceding verse), though this verse emphasizes the aspirant’s disposition and post-mortem trajectory.

The key instruction is detachment: greed and delusion are presented as impediments, while their absence aligns the person with higher outcomes.

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