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Varaha Purana 152.39 — Adhyaya 152, Shloka 39

Praise of the Sacred Geography of Mathurā

तस्मिन्स्नातो नरो देवि मम लोके महीयते ॥ अस्मिंस्तीर्थे पुरा वृत्तं तच्छृणुष्व वसुन्धरे ॥

tasmin snāto naro devi mama loke mahīyate || asmiṃs tīrthe purā vṛttaṃ tac chṛṇuṣva vasundhare ||

దేవీ, ఆ స్థలంలో స్నానం చేసిన మనిషి నా లోకంలో గౌరవింపబడతాడు. వసుంధరా, ఈ తీర్థంలో పూర్వం జరిగినది వినుము.

तस्मिन्in that (place)
तस्मिन्:
Adhikarana (अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्गे/पुंलिङ्गे, सप्तमी, एकवचन; अधिकरण
स्नातःhaving bathed
स्नातः:
Karta (कर्ता)
TypeVerb
Rootस्ना (धातु) → स्नात (कृदन्त-प्रातिपदिक, क्त)
Formक्त-प्रत्ययान्त (PPP), पुंलिङ्ग, प्रथमा, एकवचन; कर्तरि ‘having bathed’
नरःa man
नरः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
देविO goddess
देवि:
Sambodhana (सम्बोधन)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन
ममmy
मम:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, षष्ठी, एकवचन
लोकेin (my) world
लोके:
Adhikarana (अधिकरण)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन
महीयतेis honored/is magnified
महीयते:
Kriya (क्रिया)
TypeVerb
Rootमह् (धातु)
Formलट्-लकार (present), आत्मनेपद, प्रथमपुरुष, एकवचन; कर्मणि/भावे प्रयोगे ‘is honored/glorified’
अस्मिन्in this
अस्मिन्:
Adhikarana (अधिकरण)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्गे/पुंलिङ्गे, सप्तमी, एकवचन
तीर्थेat the sacred place
तीर्थे:
Adhikarana (अधिकरण)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन
पुराformerly/once
पुरा:
Adverbial (कालाधिकरण)
TypeIndeclinable
Rootपुरा (अव्यय)
Formअव्यय, कालवाचक क्रियाविशेषण (time adverb)
वृत्तम्(what) happened; an event
वृत्तम्:
Karma (कर्म)
TypeVerb
Rootवृत् (धातु) → वृत्त (कृदन्त-प्रातिपदिक, क्त)
Formक्त-प्रत्ययान्त (PPP used nominally), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘that which happened’
तत्that
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; ‘वृत्तम्’ इत्यस्य निर्देश
शृणुष्वlisten (to it)
शृणुष्व:
Kriya (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलोट्-लकार (imperative), आत्मनेपद, मध्यमपुरुष (2nd person), एकवचन
वसुन्धरेO Earth (Vasundharā)
वसुन्धरे:
Sambodhana (सम्बोधन)
TypeNoun
Rootवसुन्धरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Direct address to Bhū-devī (‘devi… vasundhare’), promising honor in his loka for bathers and inviting her to hear an ancient event tied to the tīrtha."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, expectant","key_question":"What ancient event established the tīrtha’s power, and how does it connect to attaining Varāha’s world?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Tinduka-tīrtha/kṣetra (implied)","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Snāna at the tīrtha leads to honor in Varāha-loka; the tīrtha’s authority is grounded in an ancient precedent (itihāsa).","karmic_consequence":"Merit culminates in divine honor; disbelief/neglect implies missing the loka-oriented fruit."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"śravaṇa as sādhana","core_concept":"Hearing sacred history (tīrtha-itihāsa) deepens faith and makes ritual acts efficacious through informed devotion.","practical_application":"Combine pilgrimage acts (snāna) with attentive listening/recitation of the site’s māhātmya; let narrative shape intention (saṅkalpa)."}

Subject Matter: ["Geography","Heritage Sites","Historical Narratives"]

Primary Rasa: adbhuta

Secondary Rasa: kathā-rasa

Type: tīrtha

Related Themes: Varāha Purāṇa 152.44–45 (begins the ancient narrative in Pāñcāla/Kāmpilya; introduces Brahmadatta and the barber Tinduka)

Visual Art Cues: {"scene_description":"Varāha turns from listing tīrthas to storytelling mode, addressing Bhū-devī by name and inviting her to listen to an ancient episode connected to the tīrtha.","item_prompts":["Varāha in teaching posture (vyākhyāna-mudrā)","Bhū-devī leaning forward, attentive","A subtle transition device: scroll, storyteller’s gesture, or vignette window opening to ‘long ago’"],"kerala_mural_prompt":"Kerala mural: close conversational composition; Varāha’s hand raised in instruction; Bhū-devī with wide attentive eyes; a small inset panel hinting at an ancient city scene.","tanjore_prompt":"Tanjore: gold-backed dialogue tableau; ornate throne-seat; inset medallion showing ‘purā vṛttam’ as a miniature narrative beginning.","mysore_prompt":"Mysore: elegant courtly dialogue; soft shading; a faint background dissolve into an older-time city silhouette.","pahari_prompt":"Pahari: intimate teacher-disciple scene under a tree; narrative inset of a distant city to signal the coming story."}

Audio Atmosphere: {"recitation_mood":"narrative-inviting, solemn","suggested_raga":"Kedar","pace":"medium-slow","voice_tone":"storyteller’s warmth with authoritative cadence"}

C
Classical Literature
V
Vaiṣṇavism
A
Ancient Geography
P
Purāṇic Narrative

FAQs

It functions as a narrative hinge, transitioning from site-praise to an etiological story (origin/precedent) commonly used to authorize tīrtha importance.

The verse points to the immediately discussed tīrtha/kṣetra (contextually Tinduka), but does not add new geographic descriptors.

It emphasizes attentive listening and transmission of cultural memory tied to place—an archival value within Purāṇic storytelling.

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