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Varaha Purana 151.19 — Adhyaya 151, Shloka 19

The Sacred Greatness of Lohārgala

The ‘Iron-Bolt’ Tīrtha

चतुर्विंशतिद्वादश्यां मासेन विधिना मम ॥ बलिः प्रदीयते तत्र सर्वकामविशोधनः

caturviṃśatidvādaśyāṃ māsena vidhinā mama || baliḥ pradīyate tatra sarvakāmaviśodhanaḥ

నిర్దిష్ట మాసంలో, ఇరవై నాలుగవ ద్వాదశీనాడు, నా విధి ప్రకారం అక్కడ బలి సమర్పించబడుతుంది; అది సమస్త కోరికలను శుద్ధి చేస్తుంది.

चतुर्विंशतिद्वादश्याम्on the twenty-fourth Dvādaśī (tithi)
चतुर्विंशतिद्वादश्याम्:
कालाधिकरण (time)
TypeNoun
Rootचतुर्विंशति + द्वादशी (प्रातिपदिक)
Formसमास: चतुर्विंशति (संख्या) + द्वादशी (तत्पुरुष; 'the 12th (tithi) of the 24th'); स्त्रीलिङ्ग, सप्तमी (Locative), एकवचन
मासेनin/within a month; by (the period of) a month
मासेन:
करण/काल (means/time measure)
TypeNoun
Rootमास (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (Instrumental), एकवचन; कालपरिमाण/अवधि-प्राय
विधिनाaccording to rule; by the prescribed method
विधिना:
करण (means/manner)
TypeNoun
Rootविधि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (Instrumental), एकवचन
ममmy
मम:
सम्बन्ध (genitive relation)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (Genitive), एकवचन
बलिःoffering (bali)
बलिः:
कर्म (object; in passive construction)
TypeNoun
Rootबलि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन
प्रदीयतेis given/offered
प्रदीयते:
क्रिया (passive action)
TypeVerb
Rootप्र + √दा (धातु)
Formलट् (Present), कर्मणि प्रयोग (passive), आत्मनेपद, प्रथमपुरुष, एकवचन
तत्रthere
तत्र:
अधिकरण (location)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक अव्यय (there)
सर्वकामविशोधनःpurifying of all desires (removing all wish-related impurities)
सर्वकामविशोधनः:
कर्म-विशेषण (object qualifier)
TypeAdjective
Rootसर्व + काम + विशोधन (प्रातिपदिक)
Formसमास: सर्वकाम (षष्ठी-तत्पुरुष 'of all desires') + विशोधन (तत्पुरुष; 'purifier'); पुंलिङ्ग, प्रथमा, एकवचन; विशेषण (qualifies 'बलिः')

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha prescribes a calendrical rite to Bhūmi: on a specified Dvādaśī, a bali offering is to be made ‘by my procedure’ at that place."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, ritual-focused; receiving procedural detail","key_question":"Which tithi-based observance and offering at this site purifies all desires, and how is it to be performed?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"The same ‘there’ (tatra) within Mathurā-maṇḍala; exact site not named in this verse","parikrama_context":"Tithi-observance likely undertaken during pilgrimage stay; bali at the site functions as a parikramā-linked ritual act","krishna_connection":"Vaiṣṇava Dvādaśī observances are strongly connected to Viṣṇu-bhakti; in Mathurā region this naturally harmonizes with later Kṛṣṇa devotion, though not explicit."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"On the specified Dvādaśī (the ‘twenty-fourth’ Dvādaśī observance) in the stated month, offer bali at that site according to Varāha’s prescribed rite for purification of desires.","karmic_consequence":"Proper bali is said to cleanse/refine all kāmas (desires); omission implies persistence of desire-impurity (not explicitly stated)."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Dvādaśī-vrata with bali (specific ‘caturviṃśati-dvādaśī’ observance)","tithi_month":"Dvādaśī; month is referenced but not named in the provided verse segment","promised_fruit":"Sarva-kāma-viśodhana: purification/refinement of all desires (leading toward higher bhakti and liberation)."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual as inner transformation","core_concept":"Desire is not only suppressed but ‘viśodhita’—purified/clarified—through properly directed offering and obedience to divine vidhi.","practical_application":"Observe Dvādaśī with disciplined worship and offering; treat ritual as a tool for transforming motivations, not bargaining for pleasures."}

Subject Matter: ["Ritual Practice","Ethics","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: tīrtha/temple precinct associated with bali offering

Related Themes: Connects to 151.22’s description of a horse fashioned ‘for me’—likely part of the same offering complex

Visual Art Cues: {"scene_description":"A Dvādaśī rite at a sacred site: priests/devotees prepare a bali offering with regulated procedure under Varāha’s injunction.","item_prompts":["altar/platform for bali","offerings (rice balls, flowers, incense)","conch (śaṅkha) and bell","tithi marker (moon phase motif)","devotees in clean garments"],"kerala_mural_prompt":"Kerala mural: ritual scene with stylized altar, lamps, conch; Varāha/Viṣṇu as presiding deity; rhythmic arrangement of attendants.","tanjore_prompt":"Tanjore: ornate altar with gold highlights; deity with heavy jewelry; offerings rendered richly; embossed lamps and vessels.","mysore_prompt":"Mysore: detailed ritual implements, subtle expressions; emphasis on procedural calm and purity.","pahari_prompt":"Pahari: intimate courtyard ritual; soft colors; moon/tithi symbolism in sky; delicate depiction of offerings."}

Audio Atmosphere: {"recitation_mood":"ritualistic, precise","suggested_raga":"Shuddha Saveri","pace":"medium","voice_tone":"measured, instructional"}

C
Classical Literature
P
Purāṇic Studies
R
Ritual Calendar
V
Vaiṣṇava Practice

FAQs

It provides evidence of calendrical ritual structuring (Dvādaśī-based observances) and localized offering practices, important for reconstructing the lived ritual calendar around tīrthas.

The verse indicates performance “there” (tatra) but does not supply a toponym; identification depends on adjacent passages and manuscript recensions.

Desires are to be disciplined and refined (viśodhana) through regulated observance rather than indulgence.

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