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Varaha Purana 144.95 — Adhyaya 144, Shloka 95

The Māhātmya of Someśvara and Related Liṅgas: The Liberation-Field of Triveṇī and the Śālagrāma Sacred Landscape

तत्कथ्यतां महाभाग लोकानां हितकाम्यया ॥ मय्यनुक्रोशबुद्ध्या च कृपां कुरु दयानिधे ॥

tatkathyatāṃ mahābhāga lokānāṃ hitakāmyayā || mayyanukrośabuddhyā ca kṛpāṃ kuru dayānidhe ||

ఓ మహాభాగ, లోకాల హితాన్ని కోరుతూ దానిని చెప్పండి. అలాగే నాపై కరుణాభావంతో కృప చూపండి, ఓ దయానిధీ.

tatthat (matter)
tat:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
kathyatāmlet it be told
kathyatām:
Vidhi (विधि/आज्ञा)
TypeVerb
Rootkath (धातु)
FormImperative/आज्ञार्थ (लोट्), 3rd Person (प्रथमपुरुष), Singular (एकवचन), Passive (कर्मणि प्रयोग)
mahābhāgaO greatly fortunate one
mahābhāga:
Sambodhana (सम्बोधन)
TypeNoun
Rootmahā + bhāga (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
lokānāmof the worlds/of people
lokānām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootloka (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Plural (बहुवचन)
hitakāmyayāwith the desire for (their) welfare
hitakāmyayā:
Karana/Hetu (करण/हेतु)
TypeNoun
Roothita-kāmya (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन); हेतौ—‘for the sake of welfare’ (हितार्थे)
mayiin me / toward me
mayi:
Adhikarana (अधिकरण)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormFirst-person pronoun (उत्तमपुरुष-सर्वनाम), Locative (7th/सप्तमी), Singular (एकवचन)
anukrośa-buddhyāwith a compassionate intention
anukrośa-buddhyā:
Karana (करण)
TypeNoun
Rootanukrośa + buddhi (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction/particle (समुच्चयबोधक)
kṛpāmmercy
kṛpām:
Karma (कर्म)
TypeNoun
Rootkṛpā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
kurudo / show
kuru:
Vidhi (विधि/आज्ञा)
TypeVerb
Rootkṛ (धातु)
FormImperative/आज्ञार्थ (लोट्), 2nd Person (मध्यमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
dayānidheO treasure of compassion
dayānidhe:
Sambodhana (सम्बोधन)
TypeNoun
Rootdayā-nidhi (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)

Pṛthivī (default inquirer framework)

Varaha Avatara Context: {"is_varaha_focus":false,"earth_interaction":"Bhu Devī appeals for compassion and mercy; relational devotion (śaraṇāgati-like) toward Viṣṇu/Varāha as dāyānidhi."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"devotee","bhu_devi_state":"supplicant, earnest; seeking relief through knowledge for the world’s welfare","key_question":"Please disclose the (secret) teaching fully for loka-hita; will you show compassion and grant this knowledge?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Earth’s plea frames revelation as an act of divine compassion: knowledge itself is salvific medicine for the worlds.","yajna_varaha_imagery":"Teacher as ‘dāyānidhi’ parallels yajamāna’s beneficence; the gift here is jñāna-dāna (highest dāna) rather than material offering.","vedantic_connection":"Grace (anugraha) as the condition for liberating knowledge; bhakti expressed as humility and loka-saṅgraha (welfare of beings)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of revelation and compassion","core_concept":"The highest teaching is shared from compassion, aiming at loka-hita; the listener’s humility invites grace.","practical_application":"When learning or teaching dharma/tīrtha, prioritize welfare over prestige; cultivate compassion and humility as prerequisites for deeper understanding."}

Subject Matter: ["Ethics","Cosmology"]

Primary Rasa: karuna

Secondary Rasa: shanta

Type: teaching frame (purāṇic saṃvāda)

Related Themes: Direct continuation from 144.104’s challenge; functions as the formal request (praśna) that authorizes the ensuing exposition

Visual Art Cues: {"scene_description":"Bhu Devī kneels or stands in añjali, imploring the compassionate Lord to reveal the secret for the welfare of all worlds; the atmosphere is tender and solemn.","item_prompts":["Bhu Devī in supplication","Viṣṇu/Varāha with compassionate gaze (abhaya/varada)","subtle cosmic backdrop indicating ‘lokānām’","scripture/teaching motif (palm-leaf, radiance)"],"kerala_mural_prompt":"Kerala mural: strong devotional bhāva; Bhu Devī’s añjali prominent; Lord’s varada-hasta; warm earth-and-gold palette; minimal but symbolic cosmos behind.","tanjore_prompt":"Tanjore: heavy gold aura; ornate jewelry; Bhu Devī at the Lord’s feet; gold-leaf emphasizes ‘dāyānidhi’ compassion; scripture motif near the throne.","mysore_prompt":"Mysore: gentle realism; expressive eyes; soft textiles; calm interior setting; light focused on the hands (añjali and varada).","pahari_prompt":"Pahari: intimate hillside-river setting; delicate gestures; emphasis on emotion; small cosmic symbols (sun/moon) to suggest world-welfare."}

Audio Atmosphere: {"recitation_mood":"devotional plea","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"soft, earnest, compassionate"}

C
Classical Literature
P
Purāṇic Dialogue
V
Vaishnavism
E
Ethical Discourse

FAQs

It exemplifies the Purāṇic dialogue style where an inquirer requests instruction for loka-hita (the welfare of the world), a common didactic framing in Purāṇic literature.

No specific geographic site is named in this verse.

Instruction is framed as compassionate teaching intended for the welfare of all beings (lokānāṃ hitakāmyayā) and guided by mercy (kṛpā).

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