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Varaha Purana 144.41 — Adhyaya 144, Shloka 41

The Māhātmya of Someśvara and Related Liṅgas: The Liberation-Field of Triveṇī and the Śālagrāma Sacred Landscape

तदनु त्वं प्रविष्टोऽसि पुरुषस्तेन चोच्यते ॥ त्वल्लीलोन्मीलिते विश्वे कः स्वतन्त्रोऽस्ति वै पुमान् ॥

tadanu tvaṁ praviṣṭo'si puruṣas tena cocyate || tvallīlonmīlite viśve kaḥ svatantrō'sti vai pumān ||

ఆ తరువాత నీవు అందులో ప్రవేశించితివి; అందుచేత నీవు ‘పురుషుడు’ అని పిలువబడుచున్నావు. నీ లీలచే వికసించిన ఈ విశ్వంలో ఏ మనిషి నిజంగా స్వతంత్రుడు కాగలడు?

तत्that
तत्:
Sambandha (सम्बन्ध/अव्ययार्थ)
TypeNoun
Roottad (प्रातिपदिक/सर्वनाम)
Formसर्वनाम, नपुंसकलिङ्ग, द्वितीया (accusative), एकवचन; (अनु) इत्यस्य सह
अनुafter / following
अनु:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootanu (अव्यय)
Formउपसर्ग/अव्यय (preposition/adverb)
त्वम्you
त्वम्:
Karta (कर्ता)
TypeNoun
Rootyusmad (प्रातिपदिक/सर्वनाम)
Formसर्वनाम, मध्यमपुरुष, प्रथमा (nominative), एकवचन
प्रविष्टःentered
प्रविष्टः:
Karta (कर्ता)
TypeVerb
Rootpra-viś (धातु) + kta (क्त)
Formकृदन्त-भूतकर्मणि (past participle), पुंलिङ्ग, प्रथमा, एकवचन; अस्-धातोः सह (असि)
असिare
असि:
Karta (कर्ता)
TypeVerb
Rootas (धातु)
Formलट् (present), मध्यमपुरुष, एकवचन
पुरुषःperson / Puruṣa
पुरुषः:
Karta (कर्ता)
TypeNoun
Rootpuruṣa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
तेनtherefore / by that
तेन:
Karana (करण)
TypeNoun
Roottad (प्रातिपदिक/सर्वनाम)
Formसर्वनाम, पुं/नपुंसकलिङ्ग, तृतीया (instrumental), एकवचन
and
:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
उच्यतेis called
उच्यते:
Karma (कर्म)
TypeVerb
Rootvac (धातु)
Formलट् (present), कर्मणि-प्रयोग (passive), प्रथमपुरुष, एकवचन
त्वत्-लीला-उन्मीलितेin the universe opened/unfolded by your play
त्वत्-लीला-उन्मीलिते:
Adhikarana (अधिकरण)
TypeAdjective
Roottvat (प्रातिपदिक/सर्वनाम) + līlā (प्रातिपदिक) + unmīlita (उन्मीलित, कृदन्त)
Formषष्ठी-तत्पुरुष (tvad-līlā) + तत्पुरुष (līlā-unmīlita), नपुंसकलिङ्ग, सप्तमी (locative), एकवचन; (विश्वे) इत्यस्य विशेषण
विश्वेin the universe
विश्वे:
Adhikarana (अधिकरण)
TypeNoun
Rootviśva (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (locative), एकवचन
कःwho?
कः:
Karta (कर्ता)
TypeNoun
Rootkim (प्रातिपदिक/सर्वनाम)
Formप्रश्नवाचक-सर्वनाम, पुंलिङ्ग, प्रथमा, एकवचन
स्वतन्त्रःindependent
स्वतन्त्रः:
Visheshana (विशेषण)
TypeAdjective
Rootsvatantra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (पुमान्/कः)
अस्तिis
अस्ति:
Kriya (क्रिया)
TypeVerb
Rootas (धातु)
Formलट् (present), प्रथमपुरुष, एकवचन
वैindeed
वै:
Sambandha (सम्बन्धः/निपातार्थ)
TypeIndeclinable
Rootvai (अव्यय)
Formनिपात (emphatic particle)
पुमान्a man/person
पुमान्:
Karta (कर्ता)
TypeNoun
Rootpumān (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Gaṇḍakī

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer","bhu_devi_state":"None","key_question":"In a cosmos unfolded by the Lord’s līlā after His entering (as Puruṣa), can any embodied being be truly independent (svatantra)?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"‘Puruṣa’ is glossed as ‘the One who enters’ (puri-śaya / praviṣṭa), grounding cosmic anthropology: all agency and autonomy of jīvas is derivative within the Lord’s līlā-manifested universe.","yajna_varaha_imagery":"Entry into the cosmos parallels the Vedic Puruṣa’s pervasion (vyāpti) of the worlds; the ‘unfolding’ (unmīlana) evokes manifestation from the unmanifest under divine sport rather than independent causality.","vedantic_connection":"Affirms īśvara-sarvaniyantṛtva and jīva-paratantratā; aligns with Vedānta’s dependence of all kartṛtva on Brahman while allowing empirical agency within māyā."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"metaphysics of agency (kartṛtva) and dependence","core_concept":"No finite person is svatantra in a universe manifested by the Lord’s līlā; ‘Puruṣa’ signifies the indwelling-pervading principle.","practical_application":"Cultivate humility and surrender (śaraṇāgati); interpret personal agency as entrusted, not absolute—act responsibly without egoistic independence."}

Subject Matter: ["Cosmology","Ethics","Philosophy"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: None

Related Themes: 144.46.0; 144.48.0; 144.49.0

Visual Art Cues: {"scene_description":"A contemplative cosmic tableau: the Lord as indwelling Puruṣa entering and pervading the unfolding universe, while a sage-like speaker (Gaṇḍakī) reflects on the impossibility of independent agency.","item_prompts":["vast cosmic egg/expanding cosmos","subtle luminous figure within all beings (antaryāmin)","sage/river-deity Gaṇḍakī in reverent posture","motif of unfolding lotus/scroll to suggest ‘unmīlana’"],"kerala_mural_prompt":"Deep ochres/greens; central luminous Viṣṇu as antaryāmin within a stylized brahmāṇḍa; Gaṇḍakī as a dignified divine-sage figure; minimal motion, meditative stillness.","tanjore_prompt":"Iconic Viṣṇu radiating within a golden cosmic oval; embossed gold for the ‘unfolded universe’; Gaṇḍakī at the margin with añjali; rich reds and greens.","mysore_prompt":"Refined linework; soft shading; Viṣṇu’s subtle pervasion shown through repeated faint silhouettes in beings; calm philosophical ambience.","pahari_prompt":"Himalayan pastel cosmos with layered clouds; small sage figure speaking; symbolic lotus-unfolding behind a serene Viṣṇu presence."}

Audio Atmosphere: {"recitation_mood":"contemplative, probing","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"steady, reflective, with gentle emphasis on ‘Puruṣa’ and ‘svatantra’"}

C
Classical Literature
V
Vaishnavism
S
Sāṅkhya-Vedānta Interface
C
Cosmological Anthropology

FAQs

It aligns Purāṇic theism with older cosmological vocabulary (Puruṣa) and frames human agency as relational—an idea that resonates with multiple Indian philosophical traditions.

None; this verse is doctrinal and reflective rather than geographically specific.

It encourages humility regarding autonomy: human choices occur within a larger causal and cosmic order, inviting responsibility rather than self-sufficiency claims.

AI

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