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Varaha Purana 142.14: Adhyaya 142, Shloka 14

The Greatness of Esoteric Practice: Menstrual Impurity, Mental Equanimity, and Seasonal Conjugal Ethics

मम योगेषु संन्यासमेकचित्तो दृढव्रतः ॥ एवं कुर्वन्महाभागे स्त्रियो वा पुन्नपुंसकम् ॥

Sanskrit recitationVaraha Purana 142.14

mama yogeṣu saṁnyāsam ekacitto dṛḍha-vrataḥ | evaṁ kurvan mahābhāge striyo vā punnapuṁsakam ||

నా యోగములలో సన్న్యాసమును—ఏకచిత్తుడై దృఢవ్రతుడై—ఇలా ఆచరించువాడు, ఓ మహాభాగ్యవతీ, స్త్రీయైనా లేదా పున్నపుంసకుడు (నపుంసక స్వభావుడు) అయినా …

ममmy / of me
मम:
सम्बन्ध (Sambandha)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; षष्ठी (Genitive), एकवचन
योगेषुin (my) yogas/practices
योगेषु:
अधिकरण (Adhikaraṇa)
TypeNoun
Rootयोग (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (Locative/अधिकरण), बहुवचन
संन्यासम्renunciation
संन्यासम्:
कर्म (Karma)
TypeNoun
Rootसंन्यास (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative), एकवचन
एक-चित्तःsingle-minded
एक-चित्तः:
कर्तृविशेषण (Kartṛ-viśeṣaṇa)
TypeAdjective
Rootएक (प्रातिपदिक) + चित्त (प्रातिपदिक)
Formकर्मधारय-समास; पुंलिङ्ग, प्रथमा, एकवचन
दृढ-व्रतःfirm in vow
दृढ-व्रतः:
कर्तृविशेषण (Kartṛ-viśeṣaṇa)
TypeAdjective
Rootदृढ (प्रातिपदिक) + व्रत (प्रातिपदिक)
Formकर्मधारय-समास; पुंलिङ्ग, प्रथमा, एकवचन
एवम्thus, in this way
एवम्:
क्रियाविशेषण (Kriyā-viśeṣaṇa)
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकारवाचक-अव्यय (adverb of manner)
कुर्वन्doing, practicing
कुर्वन्:
कर्ता (Karta; participial subject)
TypeVerb
Rootकृ (धातु)
Formवर्तमान-कृदन्त (present active participle/शतृ), परस्मैपदी; पुंलिङ्ग, प्रथमा, एकवचन
महाभागेO fortunate one
महाभागे:
सम्बोधन (Sambodhana/address)
TypeNoun
Rootमहाभाग (प्रातिपदिक)
Formसम्बोधन (Vocative/सम्बोधन), एकवचन; स्त्रीलिङ्ग (addressing a feminine)
स्त्रियःwomen
स्त्रियः:
कर्ता (Karta; class under discussion)
TypeNoun
Rootस्त्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन
वाor
वा:
विकल्प (Vikalpa)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पबोधक-अव्यय (or)
पुं-नपुंसकम्males and neuters (non-binary/third sex)
पुं-नपुंसकम्:
कर्ता (Karta; class under discussion)
TypeNoun
Rootपुंस् (प्रातिपदिक) + नपुंसक (प्रातिपदिक)
Formद्वन्द्व-समास (copulative) 'male and neuter'; नपुंसकलिङ्ग (as dvandva often neuter), प्रथमा/द्वितीया एकवचन (contextually object/class); here as class-name alongside 'स्त्रियः'

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Addresses Bhū-devī affectionately (‘mahābhāge’) while universalizing eligibility for his yogic renunciation practices"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"affirmed/encouraged as listener; concern for all beings being addressed"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Single-minded, firm-vowed renunciation within the Lord’s yogic disciplines is efficacious for all—women and punnapuṃsaka as well.","karmic_consequence":"Observance yields purification and progress toward mokṣa irrespective of social/sex category; wavering mind and broken vow perpetuate bondage."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Dṛḍha-vrata (steadfast vow) within saṃnyāsa-yoga (generic, not calendrical)","tithi_month":"None (non-tithi-based discipline)","promised_fruit":"Citta-ekāgratā and eligibility for higher realization; movement toward ‘paramā gati’ as the discourse continues"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha’s ‘lifting’ power is mirrored in the practitioner’s ‘lifting’ of scattered mind into ekacittatā; the vow (vrata) is the tusk-like firmness that uproots saṃsāric mire.","yajna_varaha_imagery":"Vrata as yajña-niyama; ekacitta as dhyāna-agni; renunciation as offering of possessiveness into the inner fire.","vedantic_connection":"Adhikāra is grounded in antaḥkaraṇa-śuddhi, not bodily markers; aligns with Vedāntic emphasis on knowledge/discipline over external identity."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"yoga / ethics of practice","core_concept":"Ekacittatā (one-pointed mind) and dṛḍha-vrata (firm commitment) are decisive, not gender/sex classification.","practical_application":"Choose a sādhana (japa, meditation, service) and keep it unwaveringly; measure progress by steadiness and reduced reactivity, not by external status."}

Subject Matter: ["Yoga","Ethics","Soteriology (mokṣa discourse)"]

Primary Rasa: śānta

Secondary Rasa: vīra

Type: didactic frame

Related Themes: Builds on 142.14 (indriya-nigraha) and leads into 142.16 (jñāna-saṃnyāsa)

Visual Art Cues: {"scene_description":"Varāha emphasizes steadfast, single-minded renunciation as a path open to women and non-binary/napuṃsaka persons; Bhū-devī receives the inclusive teaching.","item_prompts":["Varāha teaching gesture","Bhū-devī with widened attentive eyes","symbolic ‘single flame’ representing ekacitta","a vow-knot/rosary representing dṛḍha-vrata"],"kerala_mural_prompt":"Kerala mural: Varāha and Bhū-devī in calm dialogue; one central lamp-flame motif; rich ornamentation; emphasis on inclusive teaching through composition (multiple devotees in background).","tanjore_prompt":"Tanjore: gold haloed Varāha; central flame and rosary; Bhū-devī with lotus; background devotees of varied appearance to suggest universality.","mysore_prompt":"Mysore: restrained elegance; focus on facial expression and hand mudrā; minimal symbolic props (lamp, mālā).","pahari_prompt":"Pahari: gentle narrative scene with a small group of seekers; soft landscape; one-pointed flame motif near the teacher."}

Audio Atmosphere: {"recitation_mood":"assuring, steady","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"encouraging, composed"}

C
Classical Literature
P
Purāṇic Studies
Y
Yoga and Saṃnyāsa
S
Social categories in Sanskrit texts

FAQs

It is a notable Purāṇic passage that continues the discussion of liberation practices while explicitly naming social/sex categories found in Sanskrit discourse.

No geographic identification appears in this verse.

Cultivate steadfast, single-pointed discipline in renunciation as part of yogic practice.

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