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Varaha Purana 141.40 — Adhyaya 141, Shloka 40

The Sacred Greatness of Badarikāśrama

Badrinath Region

अस्ति सोमाभिषेकेति तीर्थमन्यत्परं मम। राजत्वे ब्राह्मणानां तु मया सोमोऽभिषेचितः॥

asti somābhiṣeketi tīrtham anyat paraṁ mama | rājatve brāhmaṇānāṁ tu mayā somo 'bhiṣecitaḥ ||

‘సోమాభిషేక’ అనే నా మరొక పరమ తీర్థం ఉంది. బ్రాహ్మణుల రాజత్వకాలంలో సోముని అభిషేకం నేను చేసితిని।

अस्तिthere is
अस्ति:
Kriyā (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट् (Present/वर्तमान), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन (singular)
सोम-अभिषेक-इति“(called) Soma-anointing” (thus)
सोम-अभिषेक-इति:
Viśeṣaṇa (विशेषण/नामनिर्देश)
TypeIndeclinable
Rootसोम (प्रातिपदिक) + अभिषेक (प्रातिपदिक) + इति (अव्यय)
Formइति-प्रयोगः (quotative particle/उद्धरणसूचक अव्यय); पूर्वपदद्वयम् नामनिर्देशार्थम्
तीर्थम्a sacred ford/place of pilgrimage
तीर्थम्:
Karta (कर्ता/subject complement)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), प्रथमा/द्वितीया (Nom/Acc), एकवचन (singular)
अन्यत्another
अन्यत्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअन्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषणम् (adjective)
परम्supreme/excellent
परम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषणम्
ममof me / my
मम:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (Genitive/सम्बन्ध), एकवचन
राजत्वेin kingship / in royal status
राजत्वे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootराजत्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (Locative/अधिकरण), एकवचन
ब्राह्मणानाम्of the Brahmins
ब्राह्मणानाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग (masculine), षष्ठी (Genitive), बहुवचन (plural)
तुbut/indeed
तु:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधान/विरोधार्थक-निपात (particle: but/indeed)
मयाby me
मया:
Kartṛ-karaṇa (कर्ता-करण/agent expressed in instr.)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formतृतीया (Instrumental/करण), एकवचन
सोमःSoma
सोमः:
Karma (कर्म/object)
TypeNoun
Rootसोम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन
अभिषेचितःwas anointed
अभिषेचितः:
Kriyā (क्रिया)
TypeVerb
Rootअभि-षिच् (धातु)
Formकृत्-प्रत्ययः क्त (past passive participle/कर्मणि भूतकृदन्त), पुंलिङ्ग, प्रथमा, एकवचन; कर्मणि प्रयोगे ‘सोमः’ इति कर्म-प्रधानः

Varāha

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious; attentive to naming, origins, and ritual memory of sites","key_question":"What is the tīrtha called Somābhiṣeka, and what ancient event (Soma’s consecration) grounds its sanctity?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Somābhiṣeka-tīrtha","parikrama_context":"A named station within the Mathurā sacred landscape, likely visited as part of tīrtha-circuiting and ritual bathing/abhiṣeka remembrance","krishna_connection":"Indirect: Mathurā region’s Vaiṣṇava sanctity; no direct Kṛṣṇa narrative, but the tīrtha-name and consecration motif foreshadow later temple abhiṣekas"}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Somābhiṣeka links Varāha to Vedic consecration: the Lord is the ultimate yajamāna/adhvaryu who authorizes sovereignty and sacral order.","yajna_varaha_imagery":"Abhiṣeka (consecratory bathing) evokes soma-ritual and rājasūya-like sacral kingship; ‘Brāhmaṇas held sovereignty’ recalls a dharmic age where brahma-tejas governs.","vedantic_connection":"Soma as lunar/nectar principle can be read as bliss/ojas; Varāha as source of consecration implies the Supreme as ground of both ritual efficacy and cosmic governance."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual legitimacy and sacred history","core_concept":"Places become sacred through divine action and dharmic epochs; ritual (abhiṣeka) is a bridge between cosmic order and human practice.","practical_application":"When visiting tīrthas, recall their itihāsa (origin account) and perform worship as re-enactment of primordial consecration—aligning personal life with dharma."}

Subject Matter: ["Heritage Sites","Geography","Ritual Culture"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: tīrtha (likely bathing/abhiṣeka spot)

Related Themes: Varāha Purāṇa 141.41-44 (sequence of Mathurā tīrthas and their fruits)

Visual Art Cues: {"scene_description":"A sacred ford named Somābhiṣeka: Varāha presides over an ancient consecration of Soma, with Brāhmaṇas in a bygone age of brahminical sovereignty.","item_prompts":["tīrtha waters prepared for abhiṣeka","Soma personified (lunar deity) receiving consecration","Varāha as consecrator (hands pouring water/holding kalaśa)","Brāhmaṇas with Vedic implements (kuśa, ladles, śikhā)","lunar symbols (crescent, cool radiance)"],"kerala_mural_prompt":"Kerala mural: iconic Varāha figure performing abhiṣeka with kalaśa; Soma with crescent; priests in stylized rows; ornate ritual borders.","tanjore_prompt":"Tanjore: gold-leaf on vessels, halos, and crescent moon; central abhiṣeka tableau; rich reds/greens; temple-panel symmetry.","mysore_prompt":"Mysore: refined abhiṣeka scene with delicate jewelry and textiles; soft moonlight; detailed ritual objects; balanced composition.","pahari_prompt":"Pahari: gentle riverbank ritual under a moonlit sky; Varāha and Soma in lyrical profile; priests seated; cool palette with fine linework."}

Audio Atmosphere: {"recitation_mood":"majestic, commemorative","suggested_raga":"Śrī","pace":"medium","voice_tone":"resonant, ceremonial emphasis on ‘Somābhiṣeka’ and ‘abhiṣecitaḥ’"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
A
Ancient Geography

FAQs

It preserves a toponym (“Somābhiṣeka”) and frames it through a consecration narrative, typical of Purāṇic tīrtha catalogues that map cultural memory onto geography.

A site named Somābhiṣeka-tīrtha is identified; the fragment does not provide a modern correlate, so it remains an internal Purāṇic place-name pending comparative gazetteer work.

The verse primarily functions as cultural-heritage cataloguing (sacred geography) rather than a direct ethical injunction; it foregrounds the value of remembering and preserving place-based traditions.

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