Varaha Purana 112.63 — Adhyaya 112, Shloka 63
Praise and Procedure of Donating the Two-Faced Kapilā Cow and the Golden Pot
Hema-kumbha
त्वत्तश्च तपसा सिद्धा वेत्स्यन्ते कपिलादयः ॥ क्रमेण यावद्व्यासेन ज्ञातमेतद्भविष्यति
tvattas ca tapasā siddhā vetsyante kapilādayaḥ || krameṇa yāvad vyāsena jñātam etad bhaviṣyati
నీ ద్వారా తపస్సుతో సిద్ధులైన కపిలాది మహర్షులు దీనిని తెలుసుకుంటారు. క్రమంగా వ్యాసుని కాలం వరకు ఇది తెలిసివస్తుంది.
Varāha
Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"How will this teaching be known and by whom across time—from Kapila onward up to Vyasa?"}
Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}
Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}
Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}
Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"epistemology / parampara","core_concept":"Knowledge becomes authoritative through tapas-siddhi and orderly guru-disciple transmission across yugas.","practical_application":"Treat śāstra as received through lineage; cultivate tapas/discipline as a means to clarity and retention of teaching."}
Subject Matter: ["Intellectual History","Asceticism (tapas)","Textual Lineage"]
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: None
Related Themes: Varaha Purana 112.73-76 (continuation of narrator/canon lineage)
Visual Art Cues: {"scene_description":"Varāha as a divine instructor speaking of future sages (Kapila and others) attaining knowledge through tapas, and the gradual unfolding of śāstra up to Vyāsa.","item_prompts":["Varāha seated in teaching posture","Bhu Devi listening attentively","a timeline-like procession of sages (Kapila, later rishis)","palm-leaf manuscripts or oral-recitation gesture","a subtle yuga-wheel or kalachakra motif"],"kerala_mural_prompt":"Kerala mural style: Varāha with calm, didactic expression, Bhu Devi in reverent pose; warm earthy palette; stylized sages in the background as a narrative frieze; minimal boar ferocity, emphasis on teaching.","tanjore_prompt":"Tanjore style: central Varāha teacher with ornate jewelry and halo; Bhu Devi at side; gold-leaf highlights on manuscripts and aureole; background sages rendered as small vignettes.","mysore_prompt":"Mysore painting: delicate linework; Varāha and Bhu Devi in a quiet discourse; soft shading; background with Kapila identifiable by ascetic marks and serene face.","pahari_prompt":"Pahari miniature: intimate dialogue scene in a forest hermitage; Varāha and Bhu Devi seated; distant sages in successive panels suggesting time; cool greens and fine facial expressions."}
Audio Atmosphere: {"recitation_mood":"contemplative, didactic","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"steady, teacherly, clear enunciation of names and temporal sequence"}
FAQs
It links Purāṇic knowledge to well-known intellectual figures (e.g., Kapila, Vyāsa), reflecting how Purāṇas position themselves within broader Indian knowledge lineages.
No geographic location is specified; the verse maps a chronological/intellectual lineage rather than a sacred site.
It implicitly values disciplined practice (tapas) as a means to attain reliable knowledge, emphasizing method and qualification.
Ask anything about this verse
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