Shiva Purana — Rudra Samhita, Shloka 17
दीक्षितपुत्रस्य दैन्यचिन्ता तथा शिवरात्र्युपासनाप्रसङ्गः / The Initiate’s Son in Distress and the Occasion of Śivarātri Worship
यज्ञदत्तात्मजस्सोऽथ शिवनैवेद्यमादरात् । जग्राह सहसा प्रीत्या पक्वान्न वहुशस्ततः
yajñadattātmajasso'tha śivanaivedyamādarāt | jagrāha sahasā prītyā pakvānna vahuśastataḥ
అప్పుడు యజ్ఞదత్తుని కుమారుడు భక్తిశ్రద్ధలతో శివుని నైవేద్యాన్ని వెంటనే స్వీకరించాడు; ఆనందభక్తితో నిండిపోయి, తరువాత పక్వాన్నాన్ని పునఃపునః భుజించాడు.
Suta Goswami
Tattva Level: pashu
Shiva Form: Mahādeva
Significance: Doctrinally pivotal for Siddhānta ethics: ‘Śiva-naivedya’ is meant to return as prasāda through proper channels; private consumption without offering/permission is treated as offense, reinforcing the need for śuddha-kriyā and guru/āgama-guided conduct.
Offering: naivedya
FAQs
It highlights bhakti expressed through reverent handling of Śiva’s naivedya and the sanctity of Śiva-prasāda: receiving it with love is treated as intimate participation in worship and a purifier of the devotee’s inner state.
Naivedya is a core upacāra in saguna worship of Śiva—especially in Liṅga-pūjā—where the offering is made to the manifest form and then received as prasāda, reinforcing the devotee’s relationship of service (sevā) to Pati (Śiva).
Offer naivedya with ādarā (reverence) and then partake as prasāda with a grateful, devotional mind; this can be paired with silent japa of the Pañcākṣarī mantra “Om Namaḥ Śivāya” while receiving the prasāda.