Rādhā-sambaddha-mantra-vyākhyā
Rādhā-Related Mantras Explained
दधानां वामपार्श्वस्थैः सर्वाभरणभूषितैः । अंकुशे च तथा शर्क्ति खङ्गं बाणं तथाभयम् ॥ १७८ ॥
dadhānāṃ vāmapārśvasthaiḥ sarvābharaṇabhūṣitaiḥ | aṃkuśe ca tathā śarkti khaṅgaṃ bāṇaṃ tathābhayam || 178 ||
సర్వాభరణాలతో భూషితమై, వామపార్శ్వంలో ఉన్న పరివారశక్తులతో కూడిన దేవి—అంకుశం, శక్తి, ఖడ్గం, బాణం మరియు అభయముద్రను ధరించుచున్నది।
Narada (describing a deity’s iconographic form within the instructional discourse to the Sanatkumara tradition)
Vrata: none
Primary Rasa: vira
Secondary Rasa: adbhuta
The verse functions as a dhyāna-style iconographic cue: the weapons signify the removal of obstacles and inner impurities, while the abhaya (fearlessness) indicates divine protection granted to the devotee who approaches with faith and right practice.
By detailing the deity’s protective and obstacle-removing attributes, it supports bhakti through concrete visualization and reverent contemplation—devotion is strengthened when the devotee remembers the Lord/Devi as both powerful (weapons) and compassionate (abhaya).
It reflects applied ritual-knowledge used in worship—especially dhyāna (meditative visualization) and iconographic specification that commonly accompanies mantra-prayoga and pūjā-vidhi, aligned with the technical, practice-oriented tone of Book 1.3.