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Narada Purana — Purva Bhaga, Shloka 8

Kṛṣṇādi-mantra-varga-varṇana

Classification of Krishna and Related Mantras

एवं ध्यात्वा जपेन्मंत्रान्पञ्चलक्षं पृथक् सुधीः । जुहुयात्तद्दशांशेन पायसेन ससर्पिषा ॥ ८ ॥

evaṃ dhyātvā japenmaṃtrānpañcalakṣaṃ pṛthak sudhīḥ | juhuyāttaddaśāṃśena pāyasena sasarpiṣā || 8 ||

ఇలా ధ్యానించి వివేకవంతుడు వేర్వేరుగా ఐదు లక్షల సార్లు మంత్రజపం చేయాలి. తరువాత ఆ సంఖ్యలో పదవ భాగమంత నెయ్యి కలిపిన పాయసంతో హోమం చేయాలి.

एवम्thus
एवम्:
Prakaraṇa/Upapada (प्रकरण/उपपद)
TypeIndeclinable
Rootevam (अव्यय)
Formअव्यय (indeclinable adverb)
ध्यात्वाhaving meditated
ध्यात्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootdhyai (धातु)
Formक्त्वान्त (absolutive/gerund), पूर्वकाल (prior action)
जपेत्should recite
जपेत्:
Kriyā (क्रिया)
TypeVerb
Rootjap (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन (sg)
मन्त्रान्mantras
मन्त्रान्:
Karma (कर्म)
TypeNoun
Rootmantra (प्रातिपदिक)
Formपुंलिङ्ग (masc), द्वितीया-विभक्ति (accusative), बहुवचन (pl)
पञ्चलक्षम्five lakhs (500,000)
पञ्चलक्षम्:
Parimāṇa/Karma-viśeṣaṇa (परिमाण/कर्मविशेषण)
TypeNoun
Rootpañca + lakṣa (प्रातिपदिक)
Formनपुंसकलिङ्ग (neut), द्वितीया-विभक्ति (accusative), एकवचन (sg); द्विगु-समास (numeral compound)
पृथक्separately
पृथक्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootpṛthak (अव्यय)
Formअव्यय (indeclinable adverb)
सुधीःthe wise person
सुधीः:
Karta (कर्ता)
TypeNoun
Rootsudhī (प्रातिपदिक)
Formपुंलिङ्ग (masc), प्रथमा-विभक्ति (nominative), एकवचन (sg)
जुहुयात्should offer (into fire)
जुहुयात्:
Kriyā (क्रिया)
TypeVerb
Roothu (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन (sg)
तत्that (amount)
तत्:
Karma-viśeṣaṇa (कर्मविशेषण)
TypeAdjective
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun) used adjectivally; नपुंसकलिङ्ग (neut), द्वितीया (acc), एकवचन (sg)
दशांशेनwith a tenth part
दशांशेन:
Karaṇa (करण)
TypeNoun
Rootdaśāṃśa (प्रातिपदिक)
Formपुंलिङ्ग (masc), तृतीया-विभक्ति (instrumental), एकवचन (sg)
पायसेनwith rice-pudding (payasa)
पायसेन:
Karaṇa (करण)
TypeNoun
Rootpāyasa (प्रातिपदिक)
Formनपुंसकलिङ्ग (neut), तृतीया-विभक्ति (instrumental), एकवचन (sg)
with
:
Sahārtha (सहार्थ)
TypeIndeclinable
Rootsa (उपसर्ग/अव्यय)
Formअव्यय; सहार्थक-पूर्वपद (prefix meaning 'with')
सर्पिषाwith ghee
सर्पिषा:
Karaṇa (करण)
TypeNoun
Rootsarpiṣ (प्रातिपदिक)
Formनपुंसकलिङ्ग (neut), तृतीया-विभक्ति (instrumental), एकवचन (sg)

Narada (teaching ritual procedure, in dialogue context with Sanatkumara tradition)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It teaches a classical sādhanā structure: meditation (dhyāna) grounds the mind, large-count mantra-japa purifies and concentrates awareness, and the follow-up homa seals the practice through sacrificial offering, integrating inner devotion with Vedic ritual action.

Even though it is technical, the sequence implies bhakti as sustained remembrance (japa after dhyāna) and self-offering (homa), where the practitioner’s devotion is expressed through disciplined repetition and consecrated oblations.

It highlights ritual mathematics and procedure used in Vedic practice—lakṣa-count japa and the daśāṃśa rule (one-tenth) for homa—along with the prescribed havis (pāyasa with ghee) for the fire-offering.