The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
मुनिवृंदैः परिवृतमात्मतत्त्वविनिर्णये । तेभ्यो मुनिभ्यः स्वं धाम दिशंतं परमक्षरम् ॥ ९५ ॥
munivṛṃdaiḥ parivṛtamātmatattvavinirṇaye | tebhyo munibhyaḥ svaṃ dhāma diśaṃtaṃ paramakṣaram || 95 ||
ఆత్మతత్త్వ నిర్ణయంలో నిమగ్నమైన మునివృందాలతో పరివృతుడై, ఆ పరమాక్షరుడు ఆ మునులకు తన స్వధామాన్ని ప్రసాదించి దర్శింపజేసెను.
Narada (narrative voice within the Narada Purana’s instructional dialogue tradition, commonly framed with Sanatkumara lineage teachings)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It presents liberation as the culmination of ātma-tattva-vinirṇaya (decisive Self-inquiry): the Supreme Imperishable reveals or grants access to His own dhāma to those established in true knowledge.
Even in a jñāna-framed setting, the verse implies grace: the Supreme ‘shows’ His abode to the sages—suggesting that realization is completed by divine disclosure, a bhakti-colored motif of the Lord revealing Himself to seekers.
No specific Vedāṅga technique (like Vyākaraṇa, Jyotiṣa, or Kalpa ritual detail) is taught in this verse; the emphasis is philosophical discernment (vinirṇaya) aligned with Vedānta-style inquiry.