Narada Purana — Purva Bhaga, Shloka 85

Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga

Devanagari script

सहायांते कुमारेति ब्रह्मचारिन्पदंवदेत् । गंभीरशब्दोदयांते दक्षिणापथ संवदेत् । मार्त्ताण्डमेरु शब्दांते वदेत्पर्वतपीटिका ॥ ८५ ॥

Transliteration

sahāyāṃte kumāreti brahmacārinpadaṃvadet | gaṃbhīraśabdodayāṃte dakṣiṇāpatha saṃvadet | mārttāṇḍameru śabdāṃte vadetparvatapīṭikā || 85 ||

Translation

“సహాయా”తో ముగిసే పదాంతంలో “కుమార” అని పలకాలి; “బ్రహ్మచారిన్”తో ముగిసితే “పద” అని చెప్పాలి. “గంభీర” పదోదయాంతంలో “దక్షిణాపథ” అని, అలాగే “మార్త్తాండ” మరియు “మేరు” పదాంతంలో “పర్వత-పీಠికా” అని ఉచ్చరించాలి।

Word by Word

• sahāya-ante: at the end of ‘sahāya’
• sahāya-ante: Adhikaraṇa (अधिकरण)
• Type: Noun
• Root: sahāya + anta (प्रातिपदिक)
• Form: Masculine, Locative (7th/सप्तमी), Singular; ‘at the end of (the word/section) sahāya’

• kumāraḥ: (the word) ‘kumāra’
• kumāraḥ: Karma (कर्म)
• Type: Noun
• Root: kumāra (प्रातिपदिक)
• Form: Masculine, Nominative (1st/प्रथमा), Singular (as the word to be stated)

• iti: thus
• iti: Sambandha (सम्बन्ध)
• Type: Indeclinable
• Root: iti (अव्यय)
• Form: Quotative particle (इति-प्रयोग)

• brahmacārin-padam: the word ‘brahmacārin’
• brahmacārin-padam: Karma (कर्म)
• Type: Noun
• Root: brahmacārin + pada (प्रातिपदिक)
• Form: Neuter, Accusative (2nd/द्वितीया), Singular; ‘the word/term “brahmacārin”’

• vadet: should say
• vadet: Kriyā (क्रिया)
• Type: Verb
• Root: √vad (धातु)
• Form: Vidhi-liṅ (विधिलिङ्/optative), 3rd Person, Singular; Parasmaipada

• gaṃbhīra-śabda-udaya-ante: at the end of the utterance of ‘gaṃbhīra’
• gaṃbhīra-śabda-udaya-ante: Adhikaraṇa (अधिकरण)
• Type: Noun
• Root: gaṃbhīra + śabda + udaya + anta (प्रातिपदिक)
• Form: Masculine, Locative (7th/सप्तमी), Singular; ‘at the end of the arising/utterance of the word “gaṃbhīra”’

• dakṣiṇāpathaḥ: (the word) ‘southern route/Deccan’
• dakṣiṇāpathaḥ: Karma (कर्म)
• Type: Noun
• Root: dakṣiṇāpatha (प्रातिपदिक)
• Form: Masculine, Nominative (1st/प्रथमा), Singular (as the word to be recited)

• saṃvadet: should utter/recite
• saṃvadet: Kriyā (क्रिया)
• Type: Verb
• Root: saṃ√vad (धातु)
• Form: Vidhi-liṅ (विधिलिङ्/optative), 3rd Person, Singular; Parasmaipada

• mārttāṇḍa-meru: (the expression) ‘mārttāṇḍa-meru’
• mārttāṇḍa-meru: Karma (कर्म)
• Type: Noun
• Root: mārttāṇḍa + meru (प्रातिपदिक)
• Form: Masculine, Nominative (1st/प्रथमा), Dual sense but used as a compound label; द्वन्द्व: ‘mārttāṇḍa and meru’ (as a combined expression)

• śabda-ante: at the end of the word
• śabda-ante: Adhikaraṇa (अधिकरण)
• Type: Noun
• Root: śabda + anta (प्रातिपदिक)
• Form: Masculine, Locative (7th/सप्तमी), Singular; ‘at the end of the word’

• vadet: should say
• vadet: Kriyā (क्रिया)
• Type: Verb
• Root: √vad (धातु)
• Form: Vidhi-liṅ (विधिलिङ्/optative), 3rd Person, Singular; Parasmaipada

• parvata-pīṭikā: (the word) ‘parvatapīṭikā’
• parvata-pīṭikā: Karma (कर्म)
• Type: Noun
• Root: parvata + pīṭikā (प्रातिपदिक)
• Form: Feminine, Nominative (1st/प्रथमा), Singular; ‘a mountain-seat/bench’ (as the word to be stated)

Speaker

Sanatkumara (teaching Narada technical śabda-prayoga within Vedāṅga-style instruction)

Vrata Kalpa

Vrata: none

Verse Rasa

Primary Rasa: shanta

Secondary Rasa: adbhuta

Characters & Entities

• Mārttāṇḍa
• Meru
• Dakṣiṇāpatha

FAQs

What is the spiritual significance of this verse in Narada Purana?

It emphasizes precision in sacred speech—correct, tradition-backed utterance is treated as a dharmic discipline, aligning recitation and learning with the Vedāṅga spirit of accuracy.

How does this verse explain the path of devotion (Bhakti)?

Indirectly: bhakti is supported by disciplined practice. Even devotional recitation is strengthened when names, epithets, and technical expressions are pronounced and applied according to rule.

What practical Vedic knowledge (Vedanga) is highlighted here?

Śikṣā/Vyākaraṇa-style guidance—how specific word-endings cue the use of particular terms, reflecting a technical tradition of correct linguistic usage in recitation and instruction.