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Narada Purana — Purva Bhaga, Shloka 47

The Description of the Worship of Rāma and Others

Rāmādi-pūjā-vidhāna

महासुदर्शनमनुः कथ्यते सिद्धिदायकः । सुदर्शनमहाशब्दाच्चक्रराजेश्वरेति च ॥ ४७ ॥

mahāsudarśanamanuḥ kathyate siddhidāyakaḥ | sudarśanamahāśabdāccakrarājeśvareti ca || 47 ||

‘మహాసుదర్శన’ అనే మంత్రం సిద్ధిదాయకమని ప్రకటించబడింది. ‘సుదర్శన’ అనే మహాశబ్దం వల్ల దీనిని ‘చక్రరాజేశ్వర’—చక్రరాజుని ఈశ్వరుడు—అని కూడా పిలుస్తారు।

महा-सुदर्शन-मनुःthe Mahā-sudarśana mantra
महा-सुदर्शन-मनुः:
Karta (कर्ता)
TypeNoun
Rootमहा (प्रातिपदिक) + सुदर्शन (प्रातिपदिक) + मनु (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); tatpuruṣa: महत् सुदर्शनः (great Sudarśana) + manuḥ (mantra-formula)
कथ्यतेis said
कथ्यते:
Kriya (क्रिया)
TypeVerb
Root√कथ् (धातु)
FormPresent (लट्), Passive voice (कर्मणि), 3rd person (प्रथमपुरुष), Singular (एकवचन); 'is said/declared'
सिद्धि-दायकःbestowing accomplishment
सिद्धि-दायकः:
Visheshana (विशेषण)
TypeAdjective
Rootसिद्धि (प्रातिपदिक) + दायक (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); tatpuruṣa: सिद्धिं ददाति इति (giver of success)
सुदर्शन-महा-शब्दात्from the great word “Sudarśana”
सुदर्शन-महा-शब्दात्:
Apadana (अपादान)
TypeNoun
Rootसुदर्शन (प्रातिपदिक) + महा (प्रातिपदिक) + शब्द (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Ablative (5th/पञ्चमी), Singular (एकवचन); tatpuruṣa: सुदर्शनस्य महाशब्दः (the great sound/word 'Sudarśana')
चक्र-राज-ईश्वर-इतिas (the name) “Cakrarājeśvara”
चक्र-राज-ईश्वर-इति:
Vacana/Quote marker (उद्धरणचिह्न)
TypeIndeclinable
Rootचक्र (प्रातिपदिक) + राज (प्रातिपदिक) + ईश्वर (प्रातिपदिक) + इति (अव्यय)
FormQuotation particle (इति) with a compound name; functions as mantra/name-form: “cakrarājeśvara” + इति
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
FormConjunction/particle (समुच्चय)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

S
Sudarshana
S
Sudarshana Chakra
V
Vishnu

FAQs

It identifies the “Mahā-sudarśana” mantra as siddhi-dāyaka—capable of granting spiritual attainments—by invoking Sudarśana (Vishnu’s divine discus principle) as a protective and empowering deity-force.

By honoring Sudarśana as “Cakra-rājeśvara,” the verse frames mantra practice as devotion to Vishnu’s divine power—where reverent recitation and remembrance become a bhakti-based means to protection and inner accomplishment.

Mantra-vidyā is emphasized: precise sacred nomenclature (manu/mantra), correct understanding of deity-epithets, and the idea that a mantra’s name and seed-word (śabda) carry functional ritual power.