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Narada Purana — Purva Bhaga, Shloka 72

The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī

अक्षकाष्ठैरेधितेऽग्नौ विचिन्त्य रिपुमर्दनम् । देवं नृसिंहं सम्पूज्य कुसुमाद्युपचारकैः ॥ ७२ ॥

akṣakāṣṭhairedhite'gnau vicintya ripumardanam | devaṃ nṛsiṃhaṃ sampūjya kusumādyupacārakaiḥ || 72 ||

అక్షకాష్ఠంతో ప్రజ్వలింపబడిన అగ్నిలో, శత్రుమర్దనుడైన దేవుడు నృసింహుని ధ్యానించి; పుష్పాద్యుపచారాలతో ఆ శ్రీ నృసింహుని సమ్యక్‌గా పూజించాలి।

akṣa-kāṣṭhaiḥwith akṣa-wood (sticks)
akṣa-kāṣṭhaiḥ:
Karana (करण)
TypeNoun
Rootakṣa (प्रातिपदिक) + kāṣṭha (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण), बहुवचन
edhitekindled
edhite:
Adhikarana (अधिकरण)
TypeVerb
Root√edh (धातु)
Formभूतकृदन्त (क्त), नपुंसकलिङ्ग/सप्तमी-एकवचन-सम्बद्ध; ‘edhite’ = ‘kindled’ qualifying agnau (locative absolute-like usage)
agnauin the fire
agnau:
Adhikarana (अधिकरण)
TypeNoun
Rootagni (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन
vicintyahaving contemplated
vicintya:
Kriya (क्रिया-पूर्वक)
TypeVerb
Root√cint (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having contemplated’
ripu-mardanamenemy-crushing
ripu-mardanam:
Karma (कर्म)
TypeAdjective
Rootripu (प्रातिपदिक) + mardana (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (qualifying nṛsiṃham)
devamthe god
devam:
Karma (कर्म)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
nṛ-siṃhamNṛsiṃha
nṛ-siṃham:
Karma (कर्म)
TypeNoun
Rootnṛ (प्रातिपदिक) + siṃha (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; apposition to devam
sam-pūjyahaving duly worshipped
sam-pūjya:
Kriya (क्रिया-पूर्वक)
TypeVerb
Rootsam-√pūj (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having worshipped’
kusuma-ādi-upacārakaiḥwith offerings such as flowers, etc.
kusuma-ādi-upacārakaiḥ:
Karana (करण)
TypeNoun
Rootkusuma (प्रातिपदिक) + ādi (अव्यय/प्रातिपदिक) + upacāraka (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), बहुवचन

Narada (instructional narration within the Narada–Sanatkumara dialogue frame)

Vrata: none

Primary Rasa: vira

Secondary Rasa: bhakti

A
Agni
N
Narasimha
V
Vishnu

FAQs

It links outer rite (kindling the sacred fire with prescribed fuel) to inner practice (meditation on Nṛsiṃha as the destroyer of obstacles/enemies), showing that ritual becomes spiritually potent when joined with focused dhyāna and devotion.

Bhakti is expressed through remembering (vicintya) the Lord’s protecting form—Nṛsiṃha—and honoring Him with upacāras like flowers; devotion is not only emotion but also disciplined worship performed with reverence.

It reflects practical ritual discipline—proper agni preparation and prescribed materials (specific fuel-wood), along with structured upacāra offerings—typical of applied Vedic procedure aligned with technical instruction.