Śeṣoditya-Sūrya-nyāsa, Soma-sādhana, Graha-pūjā, and Bhauma-vrata-vidhi
अष्टोत्तरशतं पश्चाद्विद्या मंत्रेण मंत्रवित् । दद्यान्निशाकरायार्ध्यं सर्वाभीष्टार्थसिद्धये ॥ ६८ ॥
aṣṭottaraśataṃ paścādvidyā maṃtreṇa maṃtravit | dadyānniśākarāyārdhyaṃ sarvābhīṣṭārthasiddhaye || 68 ||
ఆ తరువాత మంత్రవేత్త విద్యా-మంత్రంతో అష్టోత్తరశత జపం చేసి, సమస్త అభీష్టార్థసిద్ధి కోసం నిశాకరుడు (చంద్రదేవుడు)కు అర్ఘ్యాన్ని సమర్పించాలి।
Sanatkumara (in instruction to Narada, within the Narada–Sanatkumara dialogue)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches a precise mantra-vidhi: completing 108 recitations and then offering arghya to Chandra, indicating that disciplined japa followed by a reverential offering channels the rite toward siddhi (successful fruition) of intended goals.
Though framed as technical ritual, it expresses bhakti through upacāra (devotional service): the practitioner honors a divine cosmic power (Chandra) with mantra and arghya, combining inner remembrance (japa) with outward worship (offering).
It highlights mantra-prayoga and ritual counting (aṣṭottaraśata = 108), along with the arghya-offering procedure—elements tied to applied Vedic discipline (kalpa-style ritual method) and mantra-śāstra practice.