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Narada Purana — Purva Bhaga, Shloka 11

Mantraśodhana, Dīkṣā-krama, Guru-Pādukā, Ajapā-Haṃsa, and Ṣaṭcakra-Kuṇḍalinī Sādhana

सुसिद्धसिद्धस्तत्साध्यस्तत्सुसिद्धश्च तदृषिः । तुरीये चेञ्चतुष्के तु तदैवं गणयेत्सुधीः ॥ ११ ॥

susiddhasiddhastatsādhyastatsusiddhaśca tadṛṣiḥ | turīye ceñcatuṣke tu tadaivaṃ gaṇayetsudhīḥ || 11 ||

‘సు-సిద్ధ-సిద్ధ’, ‘తత్-సాధ్య’, ‘తత్-సు-సిద్ధ’—అలాగే ఆ ఋషి; నాల్గవ భాగంలో, చతుష్క సమూహంలో, జ్ఞాని ఇదే విధంగా యథావిధిగా లెక్కించవలెను।

सुसिद्धसिद्धःthe one who is well-accomplished and accomplished
सुसिद्धसिद्धः:
Karta (कर्ता/विषयः)
TypeNoun
Rootसु-सिद्ध-सिद्ध (प्रातिपदिक; सिद्ध from √सिध् धातु)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—कर्मधारय (विशेषण-विशेष्यभावः)
तत्that
तत्:
Visheshana (विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम (pronoun) used adjectivally
साध्यःthe to-be-accomplished (one)
साध्यः:
Karta (कर्ता/विषयः)
TypeNoun
Rootसाध्य (प्रातिपदिक; साध्य from √साध् धातु)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
तत्that
तत्:
Visheshana (विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम used adjectivally
सुसिद्धःthe well-accomplished (one)
सुसिद्धः:
Karta (कर्ता/विषयः)
TypeNoun
Rootसु-सिद्ध (प्रातिपदिक; सिद्ध from √सिध् धातु)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—कर्मधारय
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
तत्that
तत्:
Visheshana (विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम used adjectivally
ऋषिःseer; rishi
ऋषिः:
Karta (कर्ता/विषयः)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
तुरीयेin the fourth
तुरीये:
Adhikarana (अधिकरण)
TypeAdjective
Rootतुरीय (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; विशेषण (in the fourth)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
एतत्in this
एतत्:
Visheshana (विशेषण)
TypeAdjective
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; सर्वनाम used adjectivally
चतुष्केin the group of four; tetrad
चतुष्के:
Adhikarana (अधिकरण)
TypeNoun
Rootचतुष्क (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
तुbut; indeed
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विशेषार्थक-अव्यय (particle: but/indeed)
तदाthen
तदा:
Kala (काल)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
एवम्thus
एवम्:
Prakara (प्रकार)
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकारवाचक-अव्यय (adverb of manner)
गणयेत्should count; should enumerate
गणयेत्:
Kriya (क्रिया)
TypeVerb
Root√गण् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
सुधीःthe wise person
सुधीः:
Karta (कर्ता)
TypeNoun
Rootसु-धी (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—कर्मधारय

Sanatkumara (in dialogue with Narada, technical instruction on Vedanga-style enumeration)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

N
Narada
S
Sanatkumara
R
Rishi

FAQs

It emphasizes disciplined śāstric method—correctly assigning names and the associated ṛṣi within a structured fourfold scheme—showing that precision in Vedic knowledge is itself a dharmic practice.

Indirectly: it supports bhakti by preserving the accurate transmission of sacred knowledge and recitation frameworks; devotion in the Purāṇic tradition is strengthened when mantra/teaching lineages (ṛṣi) and classifications are kept exact.

A technical rule of enumeration/assignment (gaṇanā) in a fourfold (catuṣka) arrangement—typical of Vedāṅga-style pedagogy used to catalogue mantras, meters, or related ritual components along with their ṛṣi.