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Shloka 35

विरथ: स गृहीत्वा तु खड्गं खड्गभृतां वर । द्रोणमभ्यपतद्‌ राजन्‌ वैनतेय इवोरगम्‌,राजन! रथहीन हो जानेपर खड्गधारियोंमें श्रेष्ठ धृष्टद्यम्म खड्ग हाथमें लेकर द्रोणाचार्यपर उसी प्रकार टूट पड़े, जैसे गरुड़ किसी सर्पपर झपटते हैं

virathaḥ sa gṛhītvā tu khaḍgaṃ khaḍgabhṛtāṃ vara | droṇam abhyapatad rājan vainateya ivoragam ||

రాజా! రథం లేకపోయినా, ఖడ్గధారులలో శ్రేష్ఠుడైన ధృష్టద్యుమ్నుడు ఖడ్గాన్ని పట్టుకొని ద్రోణునిపై వైనతేయుడైన గరుడుడు సర్పంపై దూకినట్లుగా దూకాడు।

virathaḥwithout a chariot
virathaḥ:
Karta
TypeAdjective
Rootvi-ratha (prātipadika)
FormMasculine, Nominative, Singular
saḥhe
saḥ:
Karta
TypePronoun
Roottad (sarvanāma-prātipadika)
FormMasculine, Nominative, Singular
gṛhītvāhaving seized/taken
gṛhītvā:
TypeVerb
Rootgrah (dhātu)
FormAbsolutive (ktvā), Parasmaipada (usage-neutral)
tubut/indeed
tu:
TypeIndeclinable
Roottu (avyaya)
khaḍgamsword
khaḍgam:
Karma
TypeNoun
Rootkhaḍga (prātipadika)
FormMasculine, Accusative, Singular
khaḍga-bhṛtāmof sword-bearers
khaḍga-bhṛtām:
TypeNoun
Rootkhaḍga-bhṛt (prātipadika)
FormMasculine, Genitive, Plural
varaO best (one)
vara:
TypeNoun
Rootvara (prātipadika)
FormMasculine, Vocative, Singular
droṇamDroṇa
droṇam:
Karma
TypeNoun
Rootdroṇa (prātipadika)
FormMasculine, Accusative, Singular
abhyapatatrushed at / sprang upon
abhyapatat:
TypeVerb
Rootpat (dhātu)
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
rājanO king
rājan:
TypeNoun
Rootrājan (prātipadika)
FormMasculine, Vocative, Singular
vainateyaḥGaruḍa (son of Vinatā)
vainateyaḥ:
TypeNoun
Rootvainateya (prātipadika)
FormMasculine, Nominative, Singular
ivalike/as
iva:
TypeIndeclinable
Rootiva (avyaya)
uragamserpent
uragam:
Karma
TypeNoun
Rooturaga (prātipadika)
FormMasculine, Accusative, Singular

संजय उवाच

S
Sañjaya
D
Dhṛṣṭadyumna
D
Droṇa (Droṇācārya)
D
Dhṛtarāṣṭra (implied by 'rājan')
G
Garuḍa (Vainateya)
S
Serpent (uraga)
S
Sword (khaḍga)

Educational Q&A

The verse highlights steadfast courage and resolve: even when deprived of advantage (being without a chariot), a warrior can act decisively. Ethically, it reflects the Mahābhārata’s recurring tension between personal valor, duty in war, and the relentless momentum of conflict.

Sañjaya reports that Dhṛṣṭadyumna, now without his chariot, takes up a sword and charges directly at Droṇācārya. The attack is compared to Garuḍa swooping upon a serpent, emphasizing speed, dominance, and lethal intent.