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Shloka 128

अध्याय ७४: अक्रोध–क्षमा–निवासनीति

Chapter 74: Non-anger, Forbearance, and the Ethics of Residence

स विजित्य महीपालांक्ष॒कार वशवर्तिन: । चचार च सतां धर्म प्राप चानुत्तमं यश:,उन्होंने सब राजाओंको जीतकर अपने अधीन कर लिया तथा सत्पुरुषोंके धर्मका पालन और उत्तम यशका उपार्जन किया

sa vijitya mahīpālān kṣitīṃ cakāra vaśavartinaḥ | cacāra ca satāṃ dharmaṃ prāpa cānuttamaṃ yaśaḥ ||

అతడు భూమి రాజులందరినీ జయించి తన వశంలోకి తెచ్చెను; అయినా సత్పురుషులు ఆచరించే ధర్మాన్ని అనుసరించి నడిచి, దానివల్ల అనుత్తమమైన యశస్సును పొందెను.

सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
विजित्यhaving conquered
विजित्य:
TypeVerb
Root√जि
FormAbsolutive (Gerund), Parasmaipada (usage)
महीपालान्kings (protectors of the earth)
महीपालान्:
Karma
TypeNoun
Rootमहीपाल
FormMasculine, Accusative, Plural
चकारmade, rendered
चकार:
TypeVerb
Root√कृ
FormPerfect, Third, Singular, Parasmaipada
वशवर्तिनःsubservient, under (his) control
वशवर्तिनः:
Karma
TypeAdjective
Rootवशवर्तिन्
FormMasculine, Accusative, Plural
चचारpractised, observed
चचार:
TypeVerb
Root√चर्
FormPerfect, Third, Singular, Parasmaipada
and
:
TypeIndeclinable
Root
सताम्of the good (people)
सताम्:
TypeNoun
Rootसत्
FormMasculine, Genitive, Plural
धर्मम्dharma, righteous conduct
धर्मम्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
प्रापattained, obtained
प्राप:
TypeVerb
Root√आप्
FormPerfect, Third, Singular, Parasmaipada
and
:
TypeIndeclinable
Root
अनुत्तमम्unsurpassed, excellent
अनुत्तमम्:
TypeAdjective
Rootअनुत्तम
FormNeuter, Accusative, Singular
यशःfame, glory
यशः:
Karma
TypeNoun
Rootयशस्
FormNeuter, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
M
mahīpālāḥ (kings/rulers)

Educational Q&A

Power and victory are ethically validated only when joined with sat-dharma—conduct aligned with the standards of the virtuous; such rule yields lasting, unsurpassed fame.

Vaiśampāyana describes a ruler who subdues other kings and brings them under his authority, while simultaneously maintaining righteous conduct, resulting in exceptional renown.