त्वं ब्राह्मी ब्रह्मणः शक्तिर्वैष्णवी त्वं च शांभवी । त्रिमूर्तिः शक्तिरूपा त्वं रक्षरक्ष नमोऽस्तु ते
tvaṃ brāhmī brahmaṇaḥ śaktirvaiṣṇavī tvaṃ ca śāṃbhavī | trimūrtiḥ śaktirūpā tvaṃ rakṣarakṣa namo'stu te
நீ பிராஹ்மி—பிரம்மாவின் சக்தி; நீ வைஷ்ணவி, சாம்பவியும். நீ திரிமூர்த்தியின் சக்தி-வடிவமே—காப்பாற்று, காப்பாற்று; உனக்கு நமஸ்காரம்।
Bhīma
Listener: Devī
Scene: The Goddess is envisioned simultaneously as Brāhmī, Vaiṣṇavī, and Śāmbhavī—one form radiating three divine emblems, signifying her as the Trimūrti’s power; Bhīma continues his protective plea.
All divine functions of creation, preservation, and dissolution are empowered by one Śakti—the Goddess.
No site is named; the verse is doctrinal, praising Devī as the power behind the Trimūrti.
None explicit; it is a stuti invoking protection through remembrance of Devī’s manifold forms.