यस्य तस्य न मोक्षोऽस्ति प्रेतत्वाद्वै युगैरपि । ततः सपिण्डीकरणे बांधवैः सुकृते नरः
yasya tasya na mokṣo'sti pretatvādvai yugairapi | tataḥ sapiṇḍīkaraṇe bāṃdhavaiḥ sukṛte naraḥ
அவன் பிரேதநிலையிலிருக்கும் வரை யுகங்கள் கடந்தாலும் அவனுக்கு முக்தி இல்லை. பின்னர் உறவினர்கள் புண்ணியத்துடன் சபிண்டீகரணம் செய்தால், மறைந்தவருக்கு உரிய நன்மை கிடைக்கும்.
Lomaharṣaṇa (Sūta) (deduced: Māheśvarakhaṇḍa narrative style)
Scene: Kinsmen perform sapiṇḍīkaraṇa: three ancestral piṇḍas and the preta-piṇḍa are ritually united; the departed’s form becomes calmer, moving from restless preta to honored pitṛ.
The preta-state is a binding condition, and proper ancestral rites performed by kin are portrayed as crucial supports for the departed.
No specific tīrtha is named in this verse; the focus is on śrāddha-dharma and post-death rites.
Sapiṇḍīkaraṇa—an ancestral rite integrating the departed into the lineage of pitṛs—is explicitly referenced.