तथा रजस्तमश्चैव संशोध्ये सात्त्विकैर्गुणैः । अस्मादेव गुणानां च समवायादनादिजात्
tathā rajastamaścaiva saṃśodhye sāttvikairguṇaiḥ | asmādeva guṇānāṃ ca samavāyādanādijāt
அவ்வாறே ரஜஸ், தமஸ் ஆகியவை சத்த்வ குணங்களால் நன்கு சுத்திகரிக்கப்பட வேண்டும். ஏனெனில் இந்த அனாதி சமவாயம் (இணைவு) மூலமே குணங்களின் கலப்பு தோன்றுகிறது.
Lomaharṣaṇa (Sūta) (deduced from Māheśvarakhaṇḍa narrative convention)
Scene: Three streams or veils labeled sattva (clear), rajas (red, turbulent), tamas (dark, heavy) with sattva-water washing and clarifying the other two; a meditating pilgrim at center.
Rajas and tamas are not merely suppressed but refined by sattva; purification is the practical path for transcending mixed tendencies.
No tīrtha is mentioned; this is a doctrinal explanation within the chapter.
No named ritual; the prescription is sāttvika-ācāra (sattvic conduct) as a means of inner śodhana.