मन्त्रसिद्धिः, प्रतिबन्धनिरासः, श्रद्धा-नियमाः
Mantra Efficacy, Removal of Obstacles, and the Role of Faith/Discipline
द्रव्यैर्विशेषतो होमे वश्यमाकर्षणं तथा । वश्यमाकर्षणं चैव श्रीपदं च विशेषतः
dravyairviśeṣato home vaśyamākarṣaṇaṃ tathā | vaśyamākarṣaṇaṃ caiva śrīpadaṃ ca viśeṣataḥ
ஹோமத்தில் குறிப்பிட்ட விசேஷப் பொருட்களைப் பயன்படுத்தினால் வசீகரமும் ஆகர்ஷணமும் உண்டாகும்; அந்த வசீகர-ஆகர்ஷணம் குறிப்பாக ஸ்ரீபதம்—செல்வமும் மங்களமான உயர்வும்—அடைவதோடு தொடர்புடையது।
Suta Goswami
Tattva Level: pasha
Shiva Form: Rudra
It notes that specific homa-substances can yield worldly effects like influence and attraction, while implying—within Shaiva teaching—that such powers are outcomes of ritual efficacy and should remain subordinate to Shiva-bhakti and liberation-oriented practice.
Homa and offerings are external supports for Saguna Shiva worship; when aligned with Shiva-mantra and right intent, they can produce prosperity (śrī) and other results, but their highest value is as a disciplined form of devotion to Shiva.
It points to homa done with specially prescribed dravyas (offerings) for intended outcomes; a Shaiva takeaway is to pair such ritual with Shiva-mantra japa (e.g., Panchakshara) and keep the goal anchored in purification and devotion rather than mere siddhi-seeking.