Shiva Purana — Vayaviya Samhita, Shloka 67
मन्त्रसिद्ध्यर्थं गुरुपूजा–आज्ञा–पौरश्चर्यविधिः / Guru-Authorization, Offerings, and Puraścaraṇa for Mantra-Siddhi
न लग्नतिथिनक्षत्रवारयोगादयः प्रिये । अस्यात्यंतमवेक्ष्याः स्युर्नैष सप्तस्सदोदितः । न कदाचिन्न कस्यापि रिपुरेष महामनुः । सुसिद्धो वापि सिद्धो वा साध्यो वापि भविष्यति
na lagnatithinakṣatravārayogādayaḥ priye | asyātyaṃtamavekṣyāḥ syurnaiṣa saptassadoditaḥ | na kadācinna kasyāpi ripureṣa mahāmanuḥ | susiddho vāpi siddho vā sādhyo vāpi bhaviṣyati
அன்பே, இவ்விஷயத்தில் லக்னம், திதி, நட்சத்திரம், வாரம், யோகம் முதலியவற்றை மிகையாக ஆராய வேண்டாம்; இந்த மகாமந்திரம் அந்த ஏழு கணிப்புகளுக்கும் எப்போதும் கட்டுப்படாது. இது எந்நேரமும் எவருக்கும் பகை அல்ல. முழுச்சித்தமாயினும், சித்தமாயினும், சாத்யமாயினும்—நிச்சயமாகச் சித்தி அளிக்கும்.
Lord Shiva
Tattva Level: pati
Shiva Form: Sadāśiva
Significance: Establishes the Pañcākṣarī/mahāmantra as universally efficacious without astrological restriction; supports a ‘nitya’ (always-available) upāsanā ideal for all devotees.
Type: panchakshara
Shakti Form: Pārvatī
Role: teaching
FAQs
It teaches that Shiva’s mantra-power operates by the Lord’s grace (Pati) rather than by worldly constraints; sincere japa is never obstructed by astrological calculations and inevitably leads toward siddhi and liberation.
It supports Saguna Shiva worship through accessible daily practice: one may worship the Shiva-linga and perform mantra-japa without waiting for “perfect” timings, trusting that Shiva accepts devotion at all times.
Regular mantra-japa (especially the Shaiva great mantra such as the Panchakshara) done with steadiness and devotion—optionally alongside linga-puja with bhasma (tripundra) and rudraksha—without anxiety about auspicious dates.