विभूतिविस्तरप्रश्नः / Inquiry into the Expansion of Śiva’s Vibhūti
वायुरुवाच । स्वेच्छया ह्यवतीर्णोपि वासुदेवस्सनातनः । निंदयन्निव मानुष्यं देहशुद्धिं चकार सः
vāyuruvāca | svecchayā hyavatīrṇopi vāsudevassanātanaḥ | niṃdayanniva mānuṣyaṃ dehaśuddhiṃ cakāra saḥ
வாயு கூறினார்—நித்திய வாசுதேவன் தன் இச்சையால் அவதரித்திருந்தாலும், மனித நிலையைக் கண்டிப்பதுபோல் நடந்து உடல் சுத்திகரிப்பைச் செய்தான்.
Vayu
Tattva Level: pati
Shiva Form: Dakṣiṇāmūrti
It highlights that even a divine being, though intrinsically pure, models disciplined purification to teach embodied souls that spiritual realization requires refining body and conduct as supports for inner purity and liberation.
In Shaiva practice, external and internal purity (ācāra and śuddhi) prepare the devotee for focused Linga-worship; the verse frames purification as a pedagogical act that strengthens eligibility (adhikāra) for Saguna Shiva devotion leading toward the realization of Shiva as Pati.
Deha-śuddhi implies preparatory disciplines—cleanliness, regulated living, and purificatory observances—often paired in Shaiva contexts with bhasma (Tripuṇḍra), mantra-japa (e.g., Om Namaḥ Śivāya), and yogic restraint to steady the mind for worship.