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Valmiki Ramayana 1.21.3: Bala Kanda, Sarga 21, Shloka 3

बालकाण्डे एकविंशः सर्गः · Daśaratha’s Promise, Vasiṣṭha’s Counsel, and Viśvāmitra’s Weapon

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Spoken by Viśvāmitra to King DaśarathaSetting: Ayodhyā (Daśaratha’s court)

यदीदं ते क्षमं राजन् गमिष्यामि यथाऽगतम् ।

मिथ्याप्रतिज्ञः काकुत्स्थ सुखीभव सबान्धवः ॥३॥

Recitation with translationValmiki Ramayana 1.21.3

yad idaṃ te kṣamaṃ rājan gamiṣyāmi yathāgatam |

mithyā-pratijñaḥ kākutstha sukhī bhava sabāndhavaḥ ||3||

அரசே, இது உமக்கு ஏற்றதாக இருந்தால், நான் வந்தபடியே திரும்பிச் செல்வேன். காகுத்ஸ்தரே! உமது பிரதிஞ்ஞையைப் பொய்யாக்கி, உறவினருடன் கூடி நலமுடன் இருங்கள்॥

yadiif
yadi:
TypeIndeclinable
Rootyadi (अव्यय)
FormConditional particle (शर्त-अव्यय)
RoleSambandha (सम्बन्ध/condition)
idamthis
idam:
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular
RoleKarta (कर्ता; subject of kṣamam)
teto you
te:
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
FormDative (4th/चतुर्थी), Singular; enclitic form
RoleSampradana (सम्प्रदान/to you)
kṣamamacceptable / proper
kṣamam:
TypeAdjective
Rootkṣama (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular; predicate adjective with idam
RoleVisheshana (विशेषण/predicate qualifier)
rājanO king
rājan:
TypeNoun
Rootrājan (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular
RoleSambodhana (सम्बोधन/address)
gamiṣyāmiI shall go
gamiṣyāmi:
TypeVerb
Root√gam (धातु)
FormFuture (लृट्), 1st person (उत्तमपुरुष), Singular; parasmaipada
RoleKriya (क्रिया/predicate)
yathā-āgatamas I came / back the way I came
yathā-āgatam:
TypeIndeclinable
Rootyathā (अव्यय) + āgata (कृदन्त; √gam क्त)
FormAvyayībhāva compound functioning adverbially; indeclinable sense: 'as (I) came'
RoleKala/Desha (क्रम/रीति)
CompoundAvyayibhava
mithyā-pratijñaḥfalse to (your) promise
mithyā-pratijñaḥ:
TypeAdjective
Rootmithyā (अव्यय) + pratijña (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular; कर्मधारयः: 'false (as) a promiser'
RoleVisheshana (विशेषण; addressing/qualifying)
CompoundKarmadharaya
kākutsthaO Kākutstha
kākutstha:
TypeNoun
Rootkākutstha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular
RoleSambodhana (सम्बोधन/address)
sukhī-bhavabe happy
sukhī-bhava:
TypeVerb
Rootsukhī (प्रातिपदिक) + √bhū (धातु)
FormImperative (लोट्), 2nd person (मध्यमपुरुष), Singular; parasmaipada; denominative-style predicate 'be happy'
RoleKriya (क्रिया/command)
sa-bāndhavaḥtogether with (your) relatives
sa-bāndhavaḥ:
TypeAdjective
Rootsa (अव्यय/उपसर्ग) + bāndhava (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular; सह-तत्पुरुषः (बान्धवैः सह)
RoleVisheshana (विशेषण; qualifier of implied 'tvam')
CompoundTatpurusha
  • yadīdaṃ = yadi + idaṃ (यदीदं)
  • yathā'gatam = yathā + āgatam (यथाऽगतम्)
  • mithyāpratijñaḥ (मिथ्याप्रतिज्ञः) compound
  • sabāndhavaḥ = sa + bāndhavaḥ (सबान्धवः)

O king, if this act of yours is appropriate to you, I will go back (to the places) where from I came. O scion of the race of kakutstha, you have proved false to your promise. Live happily with your relatives".

A king’s word is a public sacrament; breaking it harms not only reputation but cosmic order and lineage honor.

Duties in tension

  • Rāja-dharma: protect one’s son/heir
  • Satya-dharma: keep one’s promise to a sage
  • Atithi-dharma: honor a guest’s request
  • Loka-saṅgraha: prevent cosmic disturbance by appeasing tapas
Ethical theme
Satya (truthfulness) and rāja-dharma
How it resolves
Counsel-led reaffirmation of dharma (via Vasiṣṭha)

Practice of satya and vow-keeping; restraint in speech—do not promise what cannot be fulfilled.

Rasa
Raudra (fury), with Karuna (compassion)
Mood
Ultimatum, wounded-pride, foreboding

Themes

  • Dharma
  • Satya
  • Pratijna
  • Rajadharma
  • Ethics
  • Itihasa

V
Viśvāmitra
D
Daśaratha
K
Kakutstha (Ikṣvāku lineage)

FAQs

A vow must not be emptied of truth. The verse underscores that social and royal dharma collapse when a spoken commitment is treated as optional.

Viśvāmitra, offended by Daśaratha’s wavering, declares he will leave, explicitly calling the king ‘false to his promise.’

Accountability to one’s word—especially for rulers whose promises function as public guarantees.

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