बालकाण्डे एकविंशः सर्गः · Daśaratha’s Promise, Vasiṣṭha’s Counsel, and Viśvāmitra’s Weapon
Lore
Spoken by Viśvāmitra to King DaśarathaSetting: Ayodhyā (Daśaratha’s court)
यदीदं ते क्षमं राजन् गमिष्यामि यथाऽगतम् ।
मिथ्याप्रतिज्ञः काकुत्स्थ सुखीभव सबान्धवः ॥३॥
yad idaṃ te kṣamaṃ rājan gamiṣyāmi yathāgatam |
mithyā-pratijñaḥ kākutstha sukhī bhava sabāndhavaḥ ||3||
அரசே, இது உமக்கு ஏற்றதாக இருந்தால், நான் வந்தபடியே திரும்பிச் செல்வேன். காகுத்ஸ்தரே! உமது பிரதிஞ்ஞையைப் பொய்யாக்கி, உறவினருடன் கூடி நலமுடன் இருங்கள்॥
O king, if this act of yours is appropriate to you, I will go back (to the places) where from I came. O scion of the race of kakutstha, you have proved false to your promise. Live happily with your relatives".
A king’s word is a public sacrament; breaking it harms not only reputation but cosmic order and lineage honor.
Practice of satya and vow-keeping; restraint in speech—do not promise what cannot be fulfilled.
Satya as a manifestation of ṛta; breach of truth veils dharma and invites disorder (adharma).
Taittirīya Upaniṣad’s injunction ‘satyam vada, dharmam cara’ (truth and dharma as non-negotiable duties).
Vālmīki Rāmāyaṇa 1.20–1.22 (Daśaratha’s hesitation; Viśvāmitra’s anger; Vasiṣṭha’s counsel)
Mahābhārata: satya-pratijñā motifs (e.g., Bhīṣma, Yudhiṣṭhira); Rāmacaritamānasa: Viśvāmitra’s insistence and Daśaratha’s reluctance (Bālakāṇḍa)
Rāma’s later vow-keeping ethos (Ayodhyākāṇḍa: obedience to father’s word)
Anuṣṭup (śloka)
Commanding
Udātta-heavy with sharp nyāsa on ‘मिथ्याप्रतिज्ञः’
A vow must not be emptied of truth. The verse underscores that social and royal dharma collapse when a spoken commitment is treated as optional.
Viśvāmitra, offended by Daśaratha’s wavering, declares he will leave, explicitly calling the king ‘false to his promise.’
Accountability to one’s word—especially for rulers whose promises function as public guarantees.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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